kingdom
Love we bear to our wives is very lawful
Man (must) know that he is his own
Marriage
Men should furnish themselves with such things as would float
Methinks I am no more than half of myself
Must for the most part entertain ourselves with ourselves
Never represent things to you simply as they are
No effect of virtue, to have stronger arms and legs
Not in a condition to lend must forbid himself to borrow
Nothing is so firmly believed, as what we least know
O my friends, there is no friend: Aristotle
Oftentimes agitated with divers passions
Ordinary friendships, you are to walk with bridle in your hand
Ought not only to have his hands, but his eyes, too, chaste
Our judgments are yet sick
Perfect friendship I speak of is indivisible
Philosophy
Physicians cure by misery and pain.
Prefer in bed, beauty before goodness
Pretending to find out the cause of every accident
Reputation: most useless, frivolous, and false coin that passes
Reserve a backshop, wholly our own and entirely free
Rest satisfied, without desire of prolongation of life or name
Stilpo lost wife, children, and goods
Stilpo: thank God, nothing was lost of his
Take two sorts of grist out of the same sack
Taking things upon trust from vulgar opinion
Tearing a body limb from limb by racks and torments
The consequence of common examples
There are defeats more triumphant than victories
They can neither lend nor give anything to one another
They have yet touched nothing of that which is mine
They must be very hard to please, if they are not contented
Things that engage us elsewhere and separate us from ourselves
This decay of nature which renders him useless, burdensome
This plodding occupation of bookes is as painfull as any other
Those immodest and debauched tricks and postures
Though I be engaged to one forme, I do not tie the world unto it
Title of barbarism to everything that is not familiar
To give a currency to his little pittance of learning
To make their private advantage at the public expense
Under fortune's favour, to prepare myself for her disgrace
Vice of confining their belief to their own capacity
We have lived enough for others
We have more curiosity than capacity
We still carry our fetters along with us
When time begins to wear things out of memory
Wherever the mind is perplexed, it is in an entire disorder
Who can flee from himself
Wise man never loses anything if he have himself
Wise whose invested money is visible in beautiful villas
Write what he knows, and as much as he knows, but no more
You and your companion are theatre enough to one another

Dec 2002 The Essays of Montaigne, V07, 1877, Cotton
[MN#07][mn07v10.txt]3587
BOOK THE FIRST.—CHAP. XXXIX. to XLVII.
XXXIX. A consideration upon Cicero.
XL. That the relish of good and evil depends in a great measure
          upon opinion.
XLI. Not to communicate a man's honour.
XLII. Of the inequality amongst us.
XLIII. Of sumptuary laws.
XLIV. Of sleep.
XLV. Of the battle of Dreux.
XLVI. Of names.
XLVII. Of the uncertainty of our judgment.

"Art thou not ashamed," said he to him, "to sing so well?"
As great a benefit to be without (children)
Away with that eloquence that enchants us with itself
Because the people know so well how to obey
Blemishes of the great naturally appear greater
Change is to be feared
Cicero: on fame
Confidence in another man's virtue
Dangerous man you have deprived of all means to escape
Depend as much upon fortune as anything else we do
Fame: an echo, a dream, nay, the shadow of a dream
Far more easy and pleasant to follow than to lead
He who lays the cloth is ever at the charge of the feast
I honour those most to whom I show the least honour
In war not to drive an enemy to despair
My words does but injure the love I have conceived within.
Neither the courage to die nor the heart to live
Never spoke of my money, but falsely, as others do
No great choice betwixt not knowing to speak anything but ill
No man continues ill long but by his own fault
No necessity upon a man to live in necessity
No passion so contagious as that of fear
Not a victory that puts not an end to the war
Not want, but rather abundance, that creates avarice
Only secure harbour from the storms and tempests of life
Opinions they have of things and not by the things themselves
People conceiving they have right and title to be judges
Pyrrho's hog
Repute for value in them, not what they bring to us
Satisfaction of mind to have only one path to walk in
That which cowardice itself has chosen for its refuge
The honour we receive from those that fear us is not honour
The pedestal is no part of the statue
There is more trouble in keeping money than in getting it.
There is nothing I hate so much as driving a bargain
Thou wilt not feel it long if thou feelest it too much
Tis the sharpnss of our mind that gives the edge to our pains
Titles being so dearly bought
Twenty people prating about him when he is at stool
Valour whetted and enraged by mischance
What can they not do, what do they fear to do (for beauty)

Dec 2002 The Essays of Montaigne, V08, 1877, Cotton
[MN#08][mn08v10.txt]3588
BOOK THE FIRST.—CHAP. XLVIII. to LVII.
XLVIII. Of war-horses, or destriers.
XLIX. Of ancient customs.
L. Of Democritus and Heraclitus.
LI. Of the vanity of words.
LII. Of the parsimony of the Ancients.
LIII. Of a saying of Caesar.
LIV. Of vain subtleties.
LV. Of smells.
LVI. Of prayers.
LVII. Of age.

Advise to choose weapons of the shortest sort
An ignorance that knowledge creates and begets
Ashamed to lay out as much thought and study upon it
Can neither keep nor enjoy anything with a good grace
Change of fashions
Chess: this idle and childish game
Death is terrible to Cicero, coveted by Cato
Death of old age the most rare and very seldom seen
Diogenes, esteeming us no better than flies or bladders
Do not to pray that all things may go as we would have them
Excel above the common rate in frivolous things
Expresses more contempt and condemnation than the other
Fancy that others cannot believe otherwise than as he does
Gradations above and below pleasure
Greatest apprehensions, from things unseen, concealed
He did not think mankind worthy of a wise man's concern
Home anxieties and a mind enslaved by wearing complaints
How infirm and decaying material this fabric of ours is
I do not willingly alight when I am once on horseback
Led by the ears by this charming harmony of words
Little knacks and frivolous subtleties
Men approve of things for their being rare and new
Must of necessity walk in the steps of another
Natural death the most rare and very seldom seen
Not to instruct but to be instructed
Present Him such words as the memory suggests to the tongue
Psalms of King David: promiscuous, indiscreet
Rhetoric: an art to flatter and deceive
Rhetoric: to govern a disorderly and tumultuous rabble
Sitting betwixt two stools
Sometimes the body first submits to age, sometimes the mind
Stupidity and facility natural to the common people
The Bible: the wicked and ignorant grow worse by it
The faintness that surprises in the