revival broke out in that town which extended all through the county, and several counties, and in six months' time there was not a barroom in that county. Every barkeeper agreed to quit the business, and so far as I know, there has never been one in the county until this day.

"Such a gracious revival of religion! How did it all come about? Not by preaching; not by great manipulations; not by great singing, valuable as these all may be—they did not bring it about. It came about through a little half idiot boy, who had no better sense than to trust God the best he knew and do his level best."

CHAPTER V

IT IS NOTED FOR THE SWEETNESS OF ITS FRUIT

All palms are not of the same variety, but the date palm is the one specially noted for its sweet fruit. When the orientals dry their dates and press them and ship them into our country, we then learn how nearly akin to sugar they are.

The righteous shall flourish in sweetness. Full salvation surely sweetens one's life and disposition. A sour holiness is a sham holiness. Some professors of religion look and act as if they were pickled instead of preserved.

When God described the beauties and benefits of Beulah Land, He told the people it was a land of honey. Honey was one of the leading commodities of Canaan. One of the prime factors of the palm tree blessing is spiritual honey. It is certainly a sweet experience, both in its inward enjoyment and outward manifestation. In the various tests of life one will find the inward proclivities making way to the surface, and out of the abundance of the heart the mouth will speak. Sister, do you find yourself saying, "Praise the Lord," when the clothes line breaks, or the bread burns? What comes to the surface when your children tug at your apron by the hour in their fretfulness? How is it when your neighbor's chickens clean up your radish and turnip patch? or husband scolds, or the older children are disobedient and saucy? It is true one may be tried in these disappointing ordeals, and have the smile of heaven at the same time, but is there an overcoming sweetness in it all that convinces others that you have the palm tree blessing?

Perhaps husband is smiling, as wife reads these lines; but how do you feel when the horse balks, or the cow kicks the milk all over you? What do you say when hammering, and you hit the wrong nail? How is your equilibrium at the midnight hour in zero weather when wife hunches you under the fifth rib and notifies you that baby has the colic and requests you to get up and make a fire? Do you smile and say, "Certainly, dear," or do you growl and let her do it? Think of the palm tree blessing next time.

A minister once asked his colored servant why he didn't get along better, while she always seemed so happy. She replied that it was because he read his Bible wrong. He could not understand that, for he certainly knew how to read the Bible. She finally told him, where the Bible said "Glory in tribulation," he read it, "Growl in tribulation."

The grace of gentleness and sweetness under trying circumstances is so scarce in this world, that it is indeed refreshing when we come in contact with it. It is said of the mother of John and Charles Wesley, that one of the children once asked some privilege and was denied with a "no." The child was persistent and asked again, and the answer was again, "no." For some reason the interrogation was requested time and again, and the patient mother responded "no" twenty times, and the last time in the same tone of voice as the first. We might question the propriety of allowing a child to be so persistent, but we could not question the propriety of suffering long, with kindness on the farther end of it. We have been struck before now at the agitation and seeming impatience of some leading holiness preachers when some disturbance was made in the meeting; when a child cried, some one went out, or some unusual noise or commotion occurred. Almost anybody can keep sweet when everything goes their way, but the time to prove that a part of one's stock in trade is honey, is when the trying ordeals of life press in, and people are looking on to see if he has what he has been shouting over in the meeting.

There is a clause in the Bible that reads thus: "The God of all grace." I do not know how much our God has, but it says in another place, "He giveth more grace." We believe that in every exigency of life, the grace of our God is sufficient. If a policeman on the street of some large city met with some opposition as he was endeavoring to do his duty, he would have the privilege, if unable to cope with the opposition alone, to call upon another officer. If these two were unable to overcome, they could have the whole police force of the city at their disposal. If this power was not sufficient they could have the state militia, and perchance this should fail, the whole government is back of him, and would call out the regular army. That police officer has the whole government ready to back him up in doing his duty. So it is with the faithful child of God. When he is suffered to pass through some trying ordeal, and the present stock of grace is not sufficient, "He giveth more grace," and the "God of all grace" is at his disposal, and "God is able to make all grace abound toward" him, and He would call out the whole stock of grace of heaven before He would allow the faithful soul to fail who relied upon Him.

These testing trials are what make solid Christian character. What would the giant oak on the mountain side amount to, if it were not for the storms that surge against it? These storms cause the roots to take stronger hold, and thus they grapple with earth and rock and become practically immovable. When the storms of trial and persecution sweep up against the pure in heart, they cause them to cleave the more to their Protector and send the roots of faith and love deeper into the Rock beneath.

What does the Word mean when it says, "That the trial of your faith, being much more precious than of gold that perisheth?" Does it not mean that these testings of faith are worth much more than gold nuggets which one might find in the street? Then why do we not act that way? Imagine one walking along the road and stumbling against a big chunk of fine gold, and then looking down at the mouth and complaining at his misfortune. No, if such a one had been discouraged just before, we think this sudden find would dispel all his sorrow. How would it do for us to act as if we had found a nugget of gold, the next time some great trial crosses our path? Would it be inconsistent to shout "Glory to God! I have something that is worth more to me than gold tried in the fire?" "Count it all joy when ye fall into divers temptations," for "Blessed is the man that endureth temptation." Suppose one should come into a meeting and testify that he had more trials than anybody in the world. We have heard testimonies that tend in that direction. Usually the witness looks as if it were about true. But what does God's Word say about it? "My grace is sufficient for thee." We believe that all true pilgrims, as they journey through life, have at times all they can stand of trials and testings. And yet, "there hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it" (1 Cor. 10:13). Now, in the light of these Scriptures, we see, that in proportion to one's trials, temptations, and testings, God puts alongside the sufficient grace to bear them. If one has more trial than another, and holds true to God, it only shows that he