machine—a change of weapons in the battle of life which had been brought about both by Yekl's tender religious feelings and robust legs. He had been shocked by the very notion of seeking employment at his old trade in a city where it is in the hands of Christians, and consequently involves a violation of the Mosaic Sabbath. On the other hand, his legs had been thought by his early American advisers eminently fitted for the treadle. Unlike New York, the Jewish sweat-shops of Boston keep in line, as a rule, with the Christian factories in observing Sunday as the only day of rest. There is, however, even in Boston a lingering minority of bosses—more particularly in the "pants"-making branch—who abide by the Sabbath of their fathers. Accordingly, it was under one of these that Yekl had first been initiated into the sweat-shop world.

Subsequently Jake, following numerous examples, had given up "pants" for the more remunerative cloaks, and having rapidly attained skill in his new trade he had moved to New York, the centre of the cloak-making industry.

Soon after his arrival in Boston his religious scruples had followed in the wake of his former first name; and if he was still free from work on Saturdays he found many another way of "desecrating the Sabbath."

Three years had intervened since he had first set foot on American soil, and the thought of ever having been a Yekl would bring to Jake's lips a smile of patronizing commiseration for his former self. As to his Russian family name, which was Podkovnik, Jake's friends had such rare use for it that by mere negligence it had been left intact.

CHAPTER II.

THE NEW YORK GHETTO.

It was after seven in the evening when Jake finished his last jacket. Some of the operators had laid down their work before, while others cast an envious glance on him as he was dressing to leave, and fell to their machines with reluctantly redoubled energy. Fanny was a week worker and her time had been up at seven; but on this occasion her toilet had taken an uncommonly long time, and she was not ready until Jake got up from his chair. Then she left the room rather suddenly and with a demonstrative "Good-night all!"

When Jake reached the street he found her on the sidewalk, making a pretense of brushing one of her sleeves with the cuff of the other.

"So kvick?" she asked, raising her head in feigned surprise.

"You cull dot kvick?" he returned grimly. "Good-bye!"

"Say, ain't you goin' to dance to-night, really?" she queried shamefacedly.

"I tol' you I vouldn't."

"What does she want of me?" he complained to himself proceeding on his way. He grew conscious of his low spirits, and, tracing them with some effort to their source, he became gloomier still. "No more fun for me!" he decided. "I shall get them over here and begin a new life."

After supper, which he had taken, as usual, at his lodgings, he went out for a walk. He was firmly determined to keep himself from visiting Joe Peltner's dancing academy, and accordingly he took a direction opposite to Suffolk Street, where that establishment was situated. Having passed a few blocks, however, his feet, contrary to his will, turned into a side street and thence into one leading to Suffolk. "I shall only drop in to tell Joe that I can not sell any of his ball tickets, and return them," he attempted to deceive his own conscience. Hailing this pretext with delight he quickened his pace as much as the overcrowded sidewalks would allow.

He had to pick and nudge his way through dense swarms of bedraggled half-naked humanity; past garbage barrels rearing their overflowing contents in sickening piles, and lining the streets in malicious suggestion of rows of trees; underneath tiers and tiers of fire escapes, barricaded and festooned with mattresses, pillows, and feather-beds not yet gathered in for the night. The pent-in sultry atmosphere was laden with nausea and pierced with a discordant and, as it were, plaintive buzz. Supper had been despatched in a hurry, and the teeming populations of the cyclopic tenement houses were out in full force "for fresh air," as even these people will say in mental quotation marks.

Suffolk Street is in the very thick of the battle for breath. For it lies in the heart of that part of the East Side which has within the last two or three decades become the Ghetto of the American metropolis, and, indeed, the metropolis of the Ghettos of the world. It is one of the most densely populated spots on the face of the earth—a seething human sea fed by streams, streamlets, and rills of immigration flowing from all the Yiddish-speaking centres of Europe. Hardly a block but shelters Jews from every nook and corner of Russia, Poland, Galicia, Hungary, Roumania; Lithuanian Jews, Volhynian Jews, south Russian Jews, Bessarabian Jews; Jews crowded out of the "pale of Jewish settlement"; Russified Jews expelled from Moscow, St. Petersburg, Kieff, or Saratoff; Jewish runaways from justice; Jewish refugees from crying political and economical injustice; people torn from a hard-gained foothold in life and from deep-rooted attachments by the caprice of intolerance or the wiles of demagoguery—innocent scapegoats of a guilty Government for its outraged populace to misspend its blind fury upon; students shut out of the Russian universities, and come to these shores in quest of learning; artisans, merchants, teachers, rabbis, artists, beggars—all come in search of fortune. Nor is there a tenement house but harbours in its bosom specimens of all the whimsical metamorphoses wrought upon the children of Israel of the great modern exodus by the vicissitudes of life in this their Promised Land of to-day. You find there Jews born to plenty, whom the new conditions have delivered up to the clutches of penury; Jews reared in the straits of need, who have here risen to prosperity; good people morally degraded in the struggle for success amid an unwonted environment; moral outcasts lifted from the mire, purified, and imbued with self-respect; educated men and women with their intellectual polish tarnished in the inclement weather of adversity; ignorant sons of toil grown enlightened—in fine, people with all sorts of antecedents, tastes, habits, inclinations, and speaking all sorts of subdialects of the same jargon, thrown pellmell into one social caldron—a human hodgepodge with its component parts changed but not yet fused into one homogeneous whole.

And so the "stoops," sidewalks, and pavements of Suffolk Street were thronged with panting, chattering, or frisking multitudes. In one spot the scene received a kind of weird picturesqueness from children dancing on the pavement to the strident music hurled out into the tumultuous din from a row of the open and brightly illuminated windows of what appeared to be a new tenement house. Some of the young women on the sidewalk opposite raised a longing eye to these windows, for floating, by through the dazzling light within were young women like themselves with masculine arms round their waists.

As the spectacle caught Jake's eye his heart gave a leap. He violently pushed his way through the waltzing swarm, and dived into the half-dark corridor of the house whence the music issued. Presently he found himself on the threshold and in the overpowering air of a spacious oblong chamber, alive with a damp-haired, dishevelled, reeking crowd—an uproarious human vortex, whirling to the squeaky notes of a violin and the thumping of a piano. The room was, judging by its untidy, once-whitewashed walls and the uncouth wooden pillars supporting its bare ceiling, more accustomed to the whir of sewing machines than to the noises which filled it at the present moment. It took up the whole of the first floor of a five-story house built for large sweat-shops, and until recently it had served its original purpose as faithfully as the four upper floors, which were still the daily scenes of feverish industry. At the further end of the room there was now a marble soda