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قراءة كتاب Occultism and Common-Sense

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Occultism and Common-Sense

Occultism and Common-Sense

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دار النشر: Project Gutenberg
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23]"/> like a bird—something like an eagle." After a pause he said: "I thought I saw a figure there—I saw 5. The bird's gone. I see 5 again; now it's gone. The bird came twice." Mr Smith then came upstairs, and P. had another impression of an eagle. He was told that the eagle was right, and there was something else besides, no hint being given of what the other thing was. He then said that the first thing he saw "was a little bird—a sparrow, perhaps—he could not say—about the size of a sparrow; then that disappeared, and he saw the eagle. He had told Mrs Sidgwick so at the time."

We see the mental machinery at work in another case, where the subject agreed upon was "The Babes in the Wood." To begin with, P. sat with closed eyes, but, when no impression came, Mr Smith opened his eyes, without speaking, and made him look for the picture on a card. After we had waited a little while in vain, Mr Smith said to him: "Do you see something like a straw hat?" P. assented to this, and then began to puzzle out something more: "A white apron, something dark—a child. It can't be another child, unless it's a boy—a boy and a girl—the boy to the right and the girl to the left. Little girl with white socks on and shoes with straps." Mr Smith asked: "What are they doing? Is it two children on a raft at sea?" P.: "No; it's like trees in the background—a copse or something. Like a fairy-story—like babes in a wood or something."

We see it in an even more pronounced degree where the subject sat on a sailing boat. Miss Johnson, who did not know what the subject of the picture was, asked Miss B. whether it was anything like an animal. Miss B. said: "No; got some prong sort of things—something at the bottom like a little boat. What can that be up in the air? Cliffs, I suppose—cliffs in the air high up—it's joining the boat. Oh, sails!—a sailing-boat—not cliffs—sails." This was not all uttered consecutively, but partly in answer to questions put by Miss Johnson; but, as Miss Johnson was ignorant of the supposed picture, her questions could, of course, give no guidance.

Many experiments have been made in the transference of imaginary scenes, where both operator and subject have attempted to attain a conscious unity of ideas by means of rough drawings. A slight sketch was made, which was then projected to the brain of the percipient, who proceeded to reproduce the unseen, often with amazing fidelity.

In these experiments actual contact was forbidden, to avoid the risk of unconscious indications by pressure. In many cases, however, the agent and percipient have been in the same room, and there has therefore still been some possible risk of unconscious whispering; but this risk has been successfully avoided. It yet remains doubtful how far close proximity really operates in aid of telepathy, or how far its advantage is a mere effect of self-suggestion—on the part either of agent or percipient. Some experimenters—notably the late Mr Kirk and Mr Glardon—have obtained results of just the same type at distances of half-a-mile or more. In the case of induction of hypnotic trance, Dr Gibert, as we have seen, attained at the distance of nearly a mile results which are commonly believed to exact close and actual presence.

Hypnotic agencies, according to Myers, may be simplified into suggestion and self-suggestion. The same author defines suggestion as "successful appeal to the subliminal self." Many striking cases of moral reforms produced by this means have been recorded by Dr Auguste Voisin. For instance:

"In the summer of 1884 there was at the Salpêtrière a young woman of a deplorable type. Jeanne Sch—— was a criminal lunatic, filthy in habits, violent in demeanour, and with a lifelong history of impurity and theft. M. Voisin, who was one of the physicians on the staff, undertook to hypnotise her on 31st May, at a time when she could only be kept quiet by the strait jacket and bonnet d'irrigation, or perpetual cold douche to the head. She would not—indeed, she could not—look steadily at her operator, but raved and spat at him. M. Voisin kept his face close to hers and followed her eyes wherever she moved them. In about ten minutes a stertorous sleep ensued, and in five minutes more she passed into a sleep-waking state, and began to talk incoherently. The process was repeated on many days, and gradually she became sane when in the trance, though she still raved when awake. Gradually, too, she became able to obey in waking hours commands impressed on her in the trance—first trivial orders (to sweep the room and so forth), then orders involving a marked change of behaviour. Nay, more; in the hypnotic state she voluntarily expressed repentance for her past life, made a confession which involved more evil than the police were cognisant of (though it agreed with facts otherwise known), and finally of her own impulse made good resolves for the future. Two years later (31st July 1886) M. Voisin wrote that she was then a nurse in a Paris hospital, and that her conduct was irreproachable. It appeared then that this poor woman, whose history since the age of thirteen had been one of reckless folly and vice, had become capable of the steady, self-controlled work of a nurse at a hospital, the reformed character having first manifested itself in the hypnotic state, partly in obedience to suggestion, and partly as the natural result of the tranquilisation of morbid passions."

There is a mass of evidence to testify to the marvellous cures that have been effected in this way. Kleptomania, dipsomania, nicotinism, morphinomania, and several varieties of phobies have all been known to yield to hypnotic suggestion. Nor is it always necessary that the mind of the patient should be influenced by another person; self-suggestion is at times equally efficacious. Here is a case in point, taken from "Proceedings," vol. xi. p. 427. The narrator is Dr D. J. Parsons.

"Sixteen years ago I was a little sick; took half-a-grain of opium, and lay down upon the bed. Soon, as I began to feel the tranquillising effect of the opium, I saw three men approaching me; the one in front said: 'You smoke too much tobacco.' I replied: 'I know I do.' He then said: 'Why don't you quit it?' I answered by saying: 'I have been thinking about it, but I am afraid I can't.' He extended his right arm, and placing his forefinger very near my face gave it a few very significant shakes, said, in a very impressive manner: 'You will never want to use tobacco any more as long as you live.' He continued by saying: 'You swear sometimes.' I answered: 'Yes.' He said: 'Will you promise to quit?' I intended to say 'Yes,' but just as I was about to utter the word yes, instantly a change came over me, and I felt like I had been held under some unknown influence, which was suddenly withdrawn or exhausted. I had been a constant smoker for more than twenty years.

"Since the occurrence of the above incident I have not touched tobacco; have felt ever since like it would poison me, and I now feel like one draw at the pipe would kill me instantly. My desire for tobacco was suddenly and effectually torn out by the roots, but perhaps I shall never know just how it was done.

"D. J. Parsons, M.D.

"Sweet Springs, Missouri."

It would seem in the above case that the suggestibility was heightened by the use of opium, which at the same time developed a monitory hallucination.

Leading men of science now hold that the popular belief in the dangers of hypnotism is grossly

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