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قراءة كتاب The History Of The Last Trial By Jury For Atheism In England A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
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The History Of The Last Trial By Jury For Atheism In England A Fragment of Autobiography Submitted for the Perusal of Her Majesty's Attorney-General and the British Clergy
committal the police bore with them was to the following effect:—
[Gloucestershire to wit.]—To all and every of the constables and other officers of the peace for the said county, and to the keeper of the gaol at Gloucester in the said county—
Whereas George Jacob Holyoake is now brought before us, three of Her Majesty's Justices of the Peace in and for the said county, and charged, on the oaths of James Bertram and William Henry Pearce, with having, on the twenty-forth day of May last, at the parish of Cheltenham in the said county, wickedly and profanely uttered, made use of, and proclaimed, in the presence of a public assembly of men, women, and children, then and there assembled, certain impious and blasphemous words against God, and of and concerning the Christian religion, to wit, 'That he was of no religion at all,' and 'that he did not believe there was such a thing as a God,' and 'that if he could have his way he would place the Deity on half-pay, as the government of this country did the subaltern officers,' against the peace of our lady the Queen, her crown and dignity. And whereas we, the said justices, have required the said George Jacob Holyoake to become bound in the sum of one hundred pounds, and to find two sufficient sureties in the sum of fifty pounds each, conditioned for the appearance of the said George Jacob Holyoake at the next Quarter Sessions of the peace, to be holden at Gloucester, in and for the said county, and then and there to answer to any bill of indictment that may be preferred against him for his said offence, which he hath neglected to do.
These are therefore in Her Majesty's name to command you, and every of you the said constables, forthwith safely to convey and deliver into the custody of the keeper of the said gaol the body of the said George Jacob Holyoake.
And you, the said keeper, are hereby required to receive the said George Jacob Holyoake into your said custody, and him safely keep until the said next general Quarter Sessions of the peace, to be holden at Gloucester, in and for the said county, or until he become bound and finds such sureties as aforesaid, or until he shall be thence delivered by due course of law. And for your so doing this shall be to you and every of you a sufficient warrant.
Given under our hands and seals the third day of June, in the year of our Lord One Thousand Eight Hundred and Forty-two.
Robt. Capper, J. B. Newell, Joseph Overbury.
Twenty-four hours' notice of bail to be given.
I hereby certify that the above is a true 'copy' of a warrant, by virtue of which the within named George Jacob Holyoake was brought into custody the 3rd day of June, 1842. Witness my hand,
Thomas Moore, Clerk to the county gaol of Gloucester.
Some of the magistrates characterised the speech for which I was committed as 'Felony,' 'a breach of the peace,' etc., and I was told that my committal was made out for 'felony.' Serious comments were made thereupon by the public. Able strictures on the subject were made by 'Philo Publicola,' in the Weekly Dispatch. But the magistrates grew wiser as they grew cooler, and on the copy of the committal subsequently furnished to me, the charge of felony did not appear.
A very curious circumstance deserves mentioning here. The magistrates being censured in the House of Commons for their 'irregularities' in my case (as will be explained in my defence further on) an attempt was made to fix the blame on Mr. Russell, superintendent of the police. This induced me to address the following letter to the editor of the Cheltenham Free Press:—
Sir,—Observing an attempt has been made in Parliament by the Hon. Craven Berkley to fix the blame of my 'harsh treatment' on the constables of your town, and to implicate Superintendent Russell, I beg to say that after my committal I never saw Mr. Russell, and never once said, or suspected, that the harshness exercised towards me, while ostensibly in his custody, originated with him. His courtesy to me on the night of my apprehension, of which I retain a lively sense, forbids such a conclusion.
I shall be glad if you will insert this in your next number. I can never consent to purchase public sympathy by a silence which may unjustly sacrifice any person's interest. I was justified in making the complaints I have, but would rather they were for ever unredressed than that an innocent man should suffer.
Birmingham, July 30, 1842. G. Jacob Holyoake.
Soon after Mr. Russell left the corps, and appears to have been offered up by the magistrates as a sacrifice for the irregularities they had committed.
On my arrival my pockets were searched, and even my pocket-book and letters taken from me. This I felt not only as an indignity, but also as a breach of faith. Before leaving Cheltenham, and when in communication with my friends, I inquired if my papers would be taken from me at Gloucester, and the officers answered 'No,' (but they must have known differently). Trusting their answer, however, I brought with me papers I should not otherwise have brought. Perhaps I was fevered after my walk, but the cell I was put into gave me a new sense. There had been times when I had wished for a sixth sense, but this was not the sense I coveted, for it was a sense of suffocation. The bed was so filthy that I could not lie down, and sat on the side all night. When taken into the general room next morning the prisoners surrounded me, exclaiming,' What are ye come for?' As I made no reply, another observed, 'We always tells one another,' 'Oh! blasphemy,' I replied. 'What's that,' said one. 'Aren't you 'ligious?' said another.
But as these rustics were happily unacquainted with doctrinal piety, they said nothing rude; and seeing my loaf unbroken, and that I could not eat, 'Here,' said four or five at once, 'will you have some of this tea, zir?'—which was mint-tea, the reward of some extra work, and the nicest thing they had to offer.
When the chaplain of the gaol, the Rev. Robert Cooper, came to see me, I told him that before I took anything from him for my soul, I wanted something from him for my defence; and I demanded my note book and papers. Mr. Samuel Jones, a visiting magistrate, brought me a few pencil notes which I had made during my examination in Cheltenham and some private papers, but he withheld many others relating to matters of opinion, saying that he 'did not think them necessary to my defence.' The clergyman has a veto on all books admitted, and of a list which I gave him, which I wanted to read for my trial, he only allowed me thirteen. He said the others 'were of an unchristian character,' and he could not let me have them. 'I told him I was not going to make an orthodox defence. He would not relax, so I would not have any spiritual consolation, and we lived on very indifferent terms.
One day Mr. Bransby Cooper, and Mr. Samuel Jones (just mentioned), both old magistrates, came to visit me. Mr. Jones, I was told, had at one time been a preacher among the Methodists. He told me he would be kind to me, but all his kindness was religious kindness—the worst kindness I have ever experienced. I was then the sole occupant of the Queen's evidence side of the prison, a place I had chosen as I preferred to be alone. I had a large yard and all the cells to myself. In this solitary place these magistrates visited me. After teazing me with Leslie for a long time, Mr. Bransby Cooper concluded thus—'Now! Holyoake, you are a Deist—are you not?' I shook my head. 'You cannot be an atheist,' he continued, 'you don't look like one.' He said this, I suppose, seeing no horns on my head, and no eyes on my elbows, as he expected. I answered that I felt very unpleasantly how much I was in their power, and had therefore some reason to desire to oblige them. Though sorry to say what might outrage them or look like obstinacy, yet out of respect to my own conscience I must say that I was an atheist. Upon these they both flew into indignant revulsions, and shouted 'a fool! a fool!'

