THE PROPHET EZEKIEL

AN ANALYTICAL EXPOSITION

By ARNO C. GAEBELEIN

FLEMING H. REVELL COMPANY

CONTENTS

INTRODUCTION

I know of no expounder of Holy Scripture on this side of the Atlantic in the same class as Mr. Gaebelein. His work on the Old Testament prophets especially is unique. To understand and expound them not for scholars but for the people, calls for a combination of gifts bestowed upon very few.

Such a teacher must believe in the inerrancy of the autographs of Scripture. He must interpret it literally except where it clearly indicates to the contrary. He must apprehend the dispensational scope of its teaching. He must know and rely upon the Holy Spirit as the revealer of the truth whose record He has inspired. He must have a working knowledge of the Hebrew text and be able to pass intelligently on questions of Biblical Criticism. He must be familiar with the writings of others who have preceded him. He must be a platform man in constant communication with the people whom he would instruct. He must be no dreamer, but wide-awake to current events and capable of looking upon and dealing with them in a practical way. He must use simple terms and express himself in plain speech.

Mr. Gaebelein meets all these demands, for which we who reap the benefits give God the praise.

Circumstances have prevented my reading all the chapters of this present volume on Ezekiel, and hence I do not undertake to endorse every detail of interpretation it contains, but a general acquaintance with the author's point of view as expressed in his volumes on Daniel, Joel, Zechariah, Matthew and Revelation leads me to commend it strongly.

Pastors, evangelists, Bible teachers and Christians generally who would be counted among the wise who understand, need such helps as this as an antidote to the false teaching flooding the church today, and to enable them to stand up against the wiles of Satan on every hand. Familiarity with the revelation of God in the Old Testament is simply indispensable to the Christian witness in this twentieth century, and to the soldiers of Christ in this crucial hour of spiritual combat.

The Moody Bible Institute,
     Chicago, Ill.

The Prophet Ezekiel.

INTRODUCTION.

From the opening verses of the Book, which bears the name of the prophet Ezekiel, we learn that he was the son of Buzi the priest, and belonged consequently to the much honored Zadok family. That he knew the nobility of Jerusalem well and was intimate with them may be indirectly learned from the eleventh chapter. Rabbinical tradition identifies Buzi (which means "contempt") with Jeremiah and makes him a son of that prophet. There is, however, no positive evidence for this. Eleven years before the complete ruin of the city and the temple was effected by the King of Babylon, Ezekiel was carried away into the captivity. This deportation is recorded in 2 Kings xxiv:14. "And he carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and smiths, none remained save the poorest sort of the people of the land." Before Ezekiel with the princes and the mighty men were taken into captivity, others had been removed to Babylon, notably Daniel and his three companions. This was in fulfillment of Isaiah xxxiv:6-7. Ezekiel must have known Daniel personally. His name is found three times in this book (chapters xiv:14, 20; xxviii:3).

Ezekiel was not a youth, as generally supposed, when he was deported to Babylon, for the matured character of a priest which appears in his writings and his full and intimate acquaintance with the temple service, render such a supposition highly improbable. Jewish tradition declares that he exercised already the prophetic office before he was carried away. The much disputed phrase "in the thirtieth year" (chapter i:1) we hope to examine more closely in our exposition.

The name Ezekiel means "strengthened by God." It has been stated by some that this is not the original name of the prophet, but his official title, which he adopted on account of his ministry among the people. Very interesting on this controverted point is the statement of a rabbinical comment. The declaration is made that the prophets of God received their significant names, so closely linked with and expressive of the character of their messages, from above and not according to the will of their earthly parents. God called them to their work and had them named accordingly before they ever entered upon their offices as prophets. We believe this may be correct, especially in view of Jeremiah i:5.

The place where we find Ezekiel is the river Chebar. This river is now known by the name Kabour. It emptied into the Euphrates north of Babylon and was also called Nar-Kabari, the great canal. Here Nebuchadnezzar had started a colony of captives. In chapter iii:15, the name of the place is given, it was at Tel-abib.