French to English:

Another bon mot of Franklin was his reply when he was told that Howe had taken Philadelphia. "No," he said, "Philadelphia has taken Howe"; and so it proved. Still another owed its origin to the balloon in its infancy. "Of what use is a balloon?" someone asked in Franklin's presence. "Of what use," he answered, "is a new-born baby?"

But to form a correct impression of Franklin's humor we should think of it, to use Dr. Cutler's comparison, as something as natural to him as the rise and fall of his chest in breathing. It played like an iris over the commonest transactions of his life. If it was only a lost prayer book of his wife that he was advertising for in his Gazette, he did it in such terms as these:

At times, the humor is mere waggishness. When he was the Colonial Deputy Postmaster-General, he indorsed his letters, "Free, B. Franklin," but, after he became the Postmaster-General of the United States, out of deference for the American struggle for liberty, he changed the indorsement to "B. Free Franklin." Even in his brief memoranda on the backs of letters, there are gleams of the same overflowing vivacity. Upon the manuscript of a long poem, received by him, when in France, he jotted down the words: "From M. de Raudiere, a poor Poet, who craves assistance to enable him to finish an epic poem which he is writing against the English. He thinks General Howe will be off as soon as the poem appears." When a Benedictine monk, the prior for a time of the Abbey of St. Pierre de Chalon, lost money at cards, and wrote to him for his aid, he made this endorsement upon the letter: "Dom Bernard, Benedictine, wants me to pay his Gaming Debts—and he will pray for success to our Cause!"

The humor of Franklin was too broad at times not to find expression occasionally in practical jokes. When in England, during his maturer years, he was in the habit of pretending to read his Parable against Persecution, which he had learnt by heart, and in which the manner of the Old Testament is skilfully imitated, out of his Bible, as the fifty-first Chapter of the Book of Genesis. The remarks of the Scripturians on it, he said in a letter written by him a year before his death, were sometimes very diverting. On one occasion, he wrote to the famous English printer, John Baskerville, that, to test the acumen of a connoisseur, who had asserted that Baskerville would blind all the readers of the nation by the thin and narrow strokes of his letters, he submitted to the inspection of the gentleman, as a specimen of Baskerville's printing, what was in reality a fragment of a page printed by Caslon. Franklin protested that he could not for his life see in what respects the print merited the gentleman's criticism. The gentleman saw in it everywhere illustrations of the justice of this criticism and declared that he could not even then read the specimen without pain in his eyes.

Associated with these moral and intellectual traits was a total lack of all anti-social characteristics or habits. When Franklin was in his twenty-first year, he made this sage entry in his Journal of his voyage from London to Philadelphia:

In his youth he adopted the Socratic method of argument, and grew, he tells us in the Autobiography, very artful and expert in drawing people, even of superior knowledge, into concessions, the consequences of which they did not foresee, entangling them in difficulties out of which they could not extricate themselves, and so obtaining victories that neither he nor his cause always deserved. But, in a few years, he discovered that these victories were Pyrrhic victories, and he gradually left off this doubtful kind of dialectics, retaining only the habit of expressing himself in terms of modest diffidence, never using when he advanced anything, that might possibly be disputed, the words "certainly," "undoubtedly" or any others that gave the air of positiveness to an opinion, but rather saying "I conceive" or "apprehend" a thing to be so and so; "it appears to me," or "I should think it is so or so" for such and such reasons; or "I imagine it to be so," or "it is so if I am not mistaken."

And that Franklin completely succeeded in rooting out the last vestige of dogmatism in his nature we not only have his testimony but that of Jefferson, who was not even born when he resolved to do it. "It was one of the rules which, above all others, made Dr. Franklin the most amiable of men in society," he said, "never to contradict anybody." Long before this, when Franklin was only in his forty-fifth year, James Logan wrote of him to Peter Collinson in these words: "Our Benjamin Franklin is certainly an extraordinary man, one of a singular good judgment, but of equal modesty."

How noble was his capacity for self-effacement in the investigation of truth we shall see later on. In this place, it is enough to say that even the adulation poured out upon him in France did not in the slightest degree turn his head. He accepted it with the ingenuous pleasure with which he accepted everything that tended to confirm his impression that life was a game fully worth the candle, but, much as he