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قراءة كتاب Pawnee Hero Stories and Folk-Tales With notes on the origin, customs and character of the Pawnee people
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![Pawnee Hero Stories and Folk-Tales
With notes on the origin, customs and character of the Pawnee people Pawnee Hero Stories and Folk-Tales
With notes on the origin, customs and character of the Pawnee people](https://files.ektab.com/php54/s3fs-public/styles/linked-image/public/book_cover/gutenberg/defaultCover_4.jpg?itok=gy-MhhaA)
Pawnee Hero Stories and Folk-Tales With notes on the origin, customs and character of the Pawnee people
PAWNEE
Hero Stories and Folk-Tales
WITH NOTES ON
THE ORIGIN, CUSTOMS AND CHARACTER OF
THE PAWNEE PEOPLE
BY
GEORGE BIRD GRINNELL
New York
Forest and Stream Publishing Company
1889
Copyright, 1889, by
George Bird Grinnell.
![Pawnee signal to each other](@public@vhost@g@gutenberg@html@files@36923@36923-h@images@phs01.jpg)
SIGNAL—“WHO ARE YOU?” ANSWER—“PA´-NI.”
TO THE MEMORY OF
MAJOR FRANK NORTH
—Pa´-ni Le-shar—
This Record of His People is Inscribed.
NOTE.
Last spring I visited the Pawnee Agency in the Indian Territory. On the day after my arrival, I rode over to the house of Eagle Chief, whom, under his warrior name, White Eagle, I had known for many years. Entering the door, I found myself in the presence of the Chief, who, after quickly putting his hand over his mouth in his astonishment, greeted me with a cordial deep-voiced Lau. Then we sat down and filled the pipe and talked. Through all our talk I could see that he was curious to know the object of my visit. At last he said, “My son I am glad that you have come to us once more. My mind is big when I look at you and talk to you. It is good that you are here. Why have you come again to the Pawnee village? What brings you here at this time?”
I answered, “Father, we have come down here to visit the people and to talk to them; to ask them about how things used to be in the olden times, to hear their stories, to get their history, and then to put all these things down in a book, so that in the years to come, after the tribe have all become like white people, the old things of the Pawnees shall not be forgotten.”
The Chief meditated for a while and then said, “It is good and it is time. Already the old things are being lost, and those who knew the secrets are many of them dead. If we had known how to write, we would have put all these things down, and they would not have been forgotten, but we could not write, and these stories were handed down from one to another. The old men told their grandchildren, and they told their grandchildren, and so the secrets and the stories and the doings of long ago have been handed down. It may be that they have changed as they passed from father to son, and it is well that they should be put down, so that our children, when they are like the white people, can know what were their fathers’ ways.”
Most of the material contained in this little book was collected on that visit.
CONTENTS.
HERO STORIES. | ||
Page | ||
Comanche Chief, the Peace-Maker, | 25 | |
Lone Chief, Skŭr´-ar-a Le-shar, | 45 | |
The Prisoners of Court House Rock, | 67 | |
Wolves in the Night, | 70 | |
A Leader of Soldiers, | 74 | |
A Cheyenne Blanket, | 76 | |
Little Warrior’s Counsel, | 79 | |
A Comanche Bundle, | 83 | |
FOLK-TALES. | ||
The Dun Horse, | 87 | |
A Story of Faith, | 98 | |
The Bear Man, | 121 | |
The Ghost Wife, | 129 | |
Ti-ke-wa-kush, the Man who Called the Buffalo, | 132 | |
Pa-hu-ka´-tawa, | 142 | |
The Boy who Was Sacrificed, | 161 | |
The Snake Brother, | 171 | |
O´re-ka-rahr, | 182 | |