قراءة كتاب Bell's Cathedrals: The Cathedral Church of Lichfield A Description of Its Fabric and A Brief History of the Espicopal See
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Bell's Cathedrals: The Cathedral Church of Lichfield A Description of Its Fabric and A Brief History of the Espicopal See
see that as he asked of God a sign, so God gave him one in the forehead, and that with such a mark as he is like to be known by all posterity."
The house in which Lord Brooke was killed is in Dam Street, at a distance, it is said, of about 185 yards from the central spire of the cathedral; the late Mr Green caused the following inscription to be put up over the doorway:—
"March 2, 1643.—Lord Brooke, a general of the Parliament forces preparing to besiege the Close of Lichfield, then garrisoned for King Charles the First, received his death wound on the spot beneath this inscription by a shot in the forehead from Mr Dyott, a gentleman who had placed himself on the battlements of the great steeple to annoy the besiegers."
The death of Lord Brooke was kept a secret as much as possible, for fear the soldiers should indeed take it for a sign; Sir John Gell was appointed in his place, and the siege continued. Under his direction "all such townsmen that had any sons, apprentises, or other servants within the close, and likewise all citizens' wives that had their husbands there, whether magistrates or other persons whatsoever," were collected together and put in the front of the soldiers against the close, but after a while, it not appearing to make much difference, they were all sent home again. The close meanwhile had been bombarded with cannon, and finally there arrived from Coventry a new engine, called a mortar, which cast burning shells. Most of these fell into the mill pool or went over the close altogether; but it is said to have caused so much fright, no one there having seen such an engine before, that the Earl of Chesterfield, knowing also that his provisions could not last another day, and that there was little likelihood of their being reinforced, decided to yield the close on the best terms he could. These included free quarter to all, and on the 5th March, after a siege of three days, the close was yielded.
The damage that had been done was terrible; not only was the whole fabric much injured, and all the stained glass destroyed, but the great steeple had been blown down and had in its fall broken in the roof of the church in several places. But even now the work of desecration was not complete. The close having been taken, the Parliamentary forces and their prisoners were all housed in and round the cathedral, and the most sacrilegious conduct is attributed to the former. The wanton soldiers pulled down the curious carved work, and battered in pieces what was left of the beautiful old stained glass; they stripped the gravestones of their brasses, and destroyed the ancient records which were stored in the cathedral. These acts of destruction were no doubt due to the religious mania of the Roundheads against any form of ceremony or beauty in the House or Service of God; but their passion became keener when they found what rich spoils were ready to their hands. It happened during their riotous proceedings that one of the soldiers raised the covering of the tomb containing the remains of Bishop Scrope, and found in it a silver chalice and a crozier of considerable value. This discovery naturally excited the soldiers, and every
tomb was at once taken to pieces and its contents scattered; it is not wonderful therefore that the tombs that remain to the present day are few in number and these terribly mutilated. The crozier was afterwards sold to Elias Ashmole, the antiquarian, who took so great an interest in Lichfield. Nor was the sacrilege confined to destruction and spoliation. Dugdale tells us that "every day they hunted a cat with hounds through the church, delighting themselves with the echo from the goodly vaulted roof; and to add to their wickedness, brought a calf into it, wrapt in linen; carried it to the font, sprinkled it with water; and gave it a name in scorn and derision of that holy sacrament of baptism."

