some men speechless, who, if they were free, would tell their minds freely.

Nazianzen. Discord is better for the advantage of piety, than dissembled concord.

     Bernard. But if scandal arise for the truth, it is better to
     suffer scandal than relinquish the truth.

     Bracton. He is a king who rightly governs, a tyrant who oppresses
     his people.

     Cicero. He loses all right to government, who, by that
     government, overturns the common-weal.

     Aristotle. He who obeys the law, obeys both God and the law; who
     obeys the king, a man and a beast.

     Sueton. They are not bound to be loyal to a wicked king, under
     the pains of perjury.

     Ambrose. He that does not keep off injury from his neighbour, if
     he can do it, is as much in the fault as he who does it.

Chamier. But all subjects have right of resisting tyrants, who by open force acquire dominion.

Barclay. Against contenders for Monarchy. All antiquity agrees, that tyrants can, most justly, be attacked and slain as public enemies, not only by the public, but also by individual persons.

A

HIND LET LOOSE;

OR,

AN HISTORICAL REPRESENTATION

OF THE

TESTIMONIES

OF THE

CHURCH OF SCOTLAND,

FOR THE

INTEREST OF CHRIST.

WITH THE TRUE STATE THEREOF IN ALL ITS PERIODS.

WITH

A VINDICATION OF THE PRESENT TESTIMONY.

The church of Christ, in the impression of all that have the least spark of the day's spirit is now brought to such a doleful and dreadful case and crisis, that if it be not reckoned the killing of the witnesses, yet all that have or desire the knowledge of the times, will judge it no impeachment to the prophecy to say, it is either very like, or near unto it. When now the devil is come down in great wrath, and knowing his time is but short, and therefore exerting all the energy of the venom and violence, craft and cruelty of the dragon, and antichrist, alias pope, his captain-general, is now universally prevailing, and plying all his hellish engines to batter down, and bury under the rubbish of everlasting darkness, what is left to be destroyed of the work of reformation; and the crowned heads, or horns of the beast, the tyrants, alias kings of Europe, his council of war, are advancing their prerogatives upon the ruins of the nations and churches privileges, to such a pitch of absoluteness, and improving and employing their power for promoting their masters (the devil and antichrists) interests, to whom they have gifted the churches, mancipated their own, and sacrificed the nations interest; and that with such combination of counsels, and countenance of providential success, that all the powers of hell, the principalities of earth, and the providence of heaven, over-ruling all things for the accomplishment of the divine purpose, and purchase, and prediction, seem to conspire to produce that prodigious period, and last attempt of the church's enemy. And the commencement is so far advanced, that now in all the churches of Europe either the witnesses of Christ are a killing, or the witness for Christ is in a great measure killed; either the followers of the Lamb, who are called, and chosen, and faithful, are killed for their testimony, or fainting in their zeal, and falling from their first love, they are cooled or cajoled from their testimony. Some are indulging themselves in their ease, settling on their lees, and sleeping in a stupid security; and, while the Lord is roaring from above, and his, and their enemies raging about them, and designing to raze them after they have ruined their neighbours, they are rotting away under the destructive distempers of detestable neutrality, loathsome lukewarmness, declining, and decaying in corruptions, defections, divisions, distractions, confusions; and so judicially infatuated with darkness and delusions, that they forget and forego the necessary testimony of the day. Others again, outwearied with the length and weight of the trial, under the temptation of antichrist's formidable strength on the one hand, and a deceitful prospect of an insnaring liberty on the other, are overcome either to be hectored or flattered from their testimony. And so, in these churches, comprehending all that are free from persecution at this time, the witness for Christ is in a great measure killed. Other churches, which are keeping and contending for the word of Christ's patience, are so wasted, and almost worn out, with persecutions, afflictions, and calamities, that, after they have been, and are (so much) daily killed for the word of God, and the testimony of Jesus, it may well be said, there hath been, and is, a great slaughter of the witnesses. And it were hard to determine, which of them can give the largest and most lamentable account of their sufferings, or which of them have had the greatest and most grievous experiences of the treachery and truculency, violence and villany of atheistical and papistical enemies: whether the reformed church of France, howling under the paw of that devouring lion, the French tyrant; or the protestants of Hungary under the tearing claws of that ravenous eagle, the tyrant of Austria; or those of Piedmont, under the grassant tyranny of that little tyger of Savoy. The accounts they give in print, the reports they bring with them in their flight from their respective countries, and the little hints we have in gazettes and news-letters, must needs enforce a conviction, if not extort a compassion of the greatness of their pressures; and that with such a parity, that it is doubtful which preponderates. I shall not make comparisons, nor aggravate nor extenuate the sufferings of any of the churches of Christ, beyond or below their due measures; but will presume to plead, that Scotland, another ancient, and sometimes famous reformed church, be inrolled in the catalogue of suffering churches, besides these mentioned; and crave, that she may have a share of that charity and sympathy which is the demand and desire of afflicted churches of Christ, from all the fellow members of that same body: and so much the rather is this her due, that, whereas, among all the rest of the churches, Christ's witnesses are killed in some particular respect, and each of them have their own proper complaint of it; some upon the account of persecution, some of defection, division, &c. of this it may be said, in all respects, both the witnesses of Christ, and a witness for Christ, are killed with a witness. This is the case of the sometimes renowned, famous, faithful, and fruitful, reformed, covenanted church of Scotland, famous for unity, faithful for verity, fruitful in the purity of doctrine, worship, discipline, and government; which now, for these twenty-seven years past, under the domination of the late tyrant, and present usurper of Britain, hath been so wasted with oppression, wounded with persecution, rent with division, ruined with defection, that now she is as much despised, as she was before admired; and her witness and testimony for reformation, is now as far depressed and suppressed in obscurity, as it was formerly declared and depredicated in glory and honour. And yet, which should move the greater commiseration, her witnessings and wrestlings, trials and temptations, have not been inferior, in manner or measure, quality or continuance, to any of the fore-mentioned churches, though in extent not so great, because her precinct is not so large, whereby the number of her oppressed and murdered children could not be so multiplied, though her martyrs be more, and the manner of their murder more illegal, than can be instanced in any of them during that time. A particular enumeration or ennaration whereof, cannot be here exhibited, but is referred and reserved to a peculiar treatise of that subject, which ere long the world may see. Only I shall give a compendious account of the kinds and causes, grounds and heads of their sufferings, who have been most slighted, and least sympatized with, though they have sustained the greatest severities of any; and, in end, endeavour to vindicate the merit of their cause, in the most principal heads upon which their sufferings have been stated: whereby it will appear to impartial men, that will not be imposed upon, there hath been, and yet is, a great and grievous, and some way unparalleled, persecution in Scotland, at least inferior to none: which hath not hitherto been duly considered, with any proportion to the importance thereof.

But though this be the scope, it is not the sum of what is intended in this discourse. The method I have proposed to prosecute it withal, will discover it; which is, 1. To give a brief and summary account of the series and succession, success and result of the several contendings of the witnesses of Christ, against his enemies in Scotland from time to time; that it may appear, whether or not the present sufferings, as now stated, can be condemned, if the former be approven. 2. To rehearse some of the chief means, methods and measures, that the popish, prelatical and malignant faction have managed, for the ruin of this witnessing remnant, and some of the most signal steps of sufferings sustained by and from these within these twenty-seven years; by which it will appear, that the persecution in Scotland hath been very remarkable (though little regarded) both in respect of the injustice, illegality, and inhumanity of the persecutors, and in respect of the innocency, zeal and ingenuity of the persecuted. 3. To clear the state, and vindicate the merit of the cause of their sufferings, as to the most material heads of it, that are most controverted at this time. In the first of these, I must study all compendious brevity, as may consist with the clearing of my scope; which is not to enlarge an historical deduction of the rise and result, progress and prosecution, occasion and continuation of every controversy the church hath had with her several adversaries in several periods; but only to hint at the chief heads of their contendings, with a design to make it appear, that the most material heads of sufferings that are now condemned as new and nice notions, have been transmitted from age to age, from the beginning even to this present time, through all the periods of this church.

PERIOD I.

Comprehending the TESTIMONY of the CULDEES.

It is not without reason reckoned among the peculiar prerogatives of the renowned church of Scotland, that Christ's conquest in the conversion of that nation, is one of the most eminent accomplishments of scripture-prophecies, of the propagation of his kingdom in the new testament dispensation; not only because it was, when called out of Gentile paganism, among the rudest of heathen nations, and in the acknowledgement of all, among "the uttermost parts of the earth," which were given to Christ for his inheritance and possession; whereunto he had, and hath still undoubted right, by his Father's grant, and by his own purchase; and took infeftment of it by a glorious conquest of that land, which the Roman arms could never subdue; and erected his victorious trophies there, whither their triumphs could never penetrate; obtaining and thereby accomplishing that predicted song of praise, "From the uttermost parts of the earth have we heard songs, even glory to the righteous." Which gives us ground to expect, that however Christ's interest there be now very low, and like to be lost as a prey in the dragon's mouth, yet Christ, having such undoubted and manifold right to it, will not so easily quit or forego his possession; but also, because he hath so constantly continued his possession, and maintained his title, by a long course of contendings, by the testimonies of his witnesses against the invaders thereof, through all the periods of the church, from the very infancy of this new dispensation; and because Scotland's conversion unto the Christian faith was among the first fruits of the Gentiles, of the oldest date, that any standing church holding the head Christ this day can deduct its original from. For it is clear from ancient records, the Christian faith was embraced here a few years after the ascension of our Saviour, being taught by the disciples of John the apostle; and received afterwards great increase from the Britons flying to Scotland to escape the persecution of the Emperor Domitian, and was long promoted by the ancient Culdees, (or worshippers of God,) men whose memory is still fragrant for piety and purity of faith and life, who continued some hundreds of years under various vicissitudes of providence, before either prelacy or popery was known in Scotland. They were first universally encouraged by King Cratilinth, in the time of the last persecution under Dioclesian, which brought many of Christ's witnesses hither for shelter, who were very helpful for the settling of truth, and the total extirpation of the idolatry of the Druids, the heathen priests, whereby the pure doctrine, worship, and government also, of Christ's institution, was established and continued many years, while these witnesses of Christ had no other emulation but of well-doing, and to advance piety. In this period, these ancient, and first confessors and witnesses of Christ, did wrestle strenuously, according to their strength and light, for the truths and words of Christ's patience, controverted in their day, both against professed enemies, Pagan persecutors and priests, and pretended friends, corrupters of the faith. Their testimony was stated in a peculiar manner, for the verity, value and virtue of Christ's natures and offices, in asserting his truths relative to either, against the malignants and sectaries of their time; particularly for the concerns of his prophetical office. And though we be at a loss, that for the most part their witness is buried in oblivion, through the darkness of the times succeeding; yet the scrapes and fragments that are left, do furnish us with these few remarks.

I. They maintained the verity of the Christian doctrine, against both Pagan Persecutors and heretical perverters; and the purity of his instituted worship, without the vanity of human inventions, or conformity with, either the Druids on the one hand, or the heretics on the other, with which, sometime before the end of that period, they were infested; chiefly the Pelagians, with whom the faithful would have no communion; but abstracted themselves in a monastical life, living and exercising their religion in cells, from whence many places in the country yet retain the name, as Kilmarnock, Kilpatrick, &c. that is the cells of these eminent men among the Culdees. And their government also was that of the primitive order, without bishops, with little vanity, but great simplicity and holiness. Many authors do testify, that near about 400 years, the church of Scotland knew nothing of the episcopal Hierarchy, until Palladius brought it in, and not without great opposition.

II. In these recesses, they had the advantage, both of outward peace, when others were in trouble, and of inward peace of conscience, when others were debauched with many