Agency car and was whirled away. One of the tribesmen exclaimed:

"What does this mean? Why does our Commissioner do this thing? I thought he was our commissioner, to look after us. What is he here for? What is he doing? I know some of those men with him. I know who they are, what they are doing to the Injuns. We want to tell Mr. Sells something about how we are treated, how we are robbed, but Mr. Carr keeps him from us. Why is this? What is wrong with Mr. Sells."

Let Mr. Cato Sells explain his course to this untutored Yakima.

There is "something rotten in Denmark" when an Indian who has a thousand dollars due him at the Agency is compelled to borrow fifty dollars with which to purchase grain sacks before he can thrash his wheat crop.

"It is Hell to be an Injun!" was the rueful self diagnosis of a Yakima allottee as he dejectedly surveyed his torn hog fence and ruined garden, ground and demolished by one of the Government dredges. The crew, finding a bridge on the public road possibly unsafe, had, without consulting the Indian or asking his permission, opened his fence, entered his premises with the many toned machine, passed over a part of his garden, obliterating it, leaving the fence broken permitting his hogs to scatter at large. The Indian was not aware of this occurrence until hours afterwards when he found his hogs wandering on the highway. When the dredge-crew was spoken to he was referred to the Indian Farmer. When this official was approached, he was referred to the Agency Superintendent. Appealing to this worthy, he was informed that he "knew nothing about it." And yet it is expected of the Indian that he be law abiding, show love and reverence for the Flag and the Government—to lick the hand that vivisects him. Surely it is "Hell to be an Injun."

THAT SAWMILL

The Yakima Indian Reservation has timber valued at more than three million dollars, and yet the Yakimas have no way of making domestic or commercial use of this wealth. Building material must be obtained from local dealers at high cost. The saw mill built by the Government in compliance with treaty stipulations, burned more than a quarter century ago "under very suspicious circumstances," so the Indians declare, and has never been replaced. Under date of April 26, 1909, Mr. C. F. Hauke, Chief Clerk of the Indian Office, in answer to an inquiry, wrote Louis Mann: "The sawmill is to be put into shape for operation at an early date." No move has ever been made to redeem that "black and white" promise. It will be remembered that at that time the Department was over anxious to secure Yakima signatures which would permit the looting of the tribesmen to the tune of undetermined millions. The signatures were not forthcoming and the sawmill promise turned out to be another Indian Bureau fabrication.

It should redound to the credit of the Yakima Indians who refused to accompany the Pack Train under the supervision of Head Packer Anderson, who served the Mountaineer Club on its outing in the Olympic Mountains this season. Anderson packed for the Club in its tour of Tahoma last year, with three or four Yakimas and their horses. The Indians, usually considered hard horse masters, got their fill of Anderson's mode of over-loading and driving the long stretches of steep and rugged trail, ofttimes occupying seventeen hours without food or rest. The horses, with raw and sore backs, staggered under stacks of dunnage, leaving the trail red with blood from their worn and unshod feet. The personal effects of preachers, professors and teachers were included in those packs. On a previous outing of the Club, Anderson's packers mutinied. The Mountaineers are winning an unenviable reputation for this brutal treatment of its yearly pack-train. What is the Washington State Humane Bureau for that it does not interfere with this lawless disregard of the humane laws?

TRANSCRIBER'S NOTES:

Obvious typographical errors have been corrected as follows:

Page 3:    expalnation changed to explanation
malined changed to maligned
summarly changed to summarily
gally changed to galley
volumnous changed to voluminous
oftimes changed to ofttimes
potage changed to pottage
Page 4:    imbittered changed embittered
Page 5:    consumation changed to consummation
wonton changed to wanton
connivence changed to connivance
on changed to one
into changed to in two
Page 6:    leassors changed to lessors
Man changed to Mann
refered changed to referred
redown changed to redound
Page 7:    Appropose changed to Apropos
refered changed to referred
grabbe changed to grab
couds changed to clouds
tao changed to to
dont changed to don't
Page 9:    journalo f changed to journal of
siezure changed to seizure
Page 10:  compeled changed to compelled
Page 11:  alhtough changed to although
Page 12:  incured changed to incurred
compeling changed to compelling
Appropose changed to Apropos
Page 13:  useing changed to using
Ripirian changed to Riparian
Irregating changed to Irrigating
assesment changed to assessment
useing changed to using
Interferreing changed to Interfering
Sincerey changed to Sincerely
ennter changed to enter
Ripirian changed to Riparian
Page 14:  Irregation changed to Irrigation
Irregate changed to Irrigate
Dont changed to Don't
useing changed to using
ue changed to me
seal changed to steal
con changed to can
Page 16:  hinderance changed to hindrance
pappoose changed to papoose
Page 17:  effiency changed to efficiency
beief changed to belief
Page 18:  bessing changed to blessing
regretable changed to regrettable
liviing changed to living
Page 19:  oftimes changesd to ofttimes
outroight changed to outright
deelgation changed to delegation
resutl changed to result
summerized changed to summarize
Page 20:  reelase changed to release
rythmical changed to rhythmical
Page 21:  rceorded changed to recorded
tribesfan changed to tribesman
timet o changed to time to
Page 22:  oftimes changed to ofttimes
sevetneen chenged to seventeen