SUPERNATURAL RELIGION:

AN INQUIRY INTO THE REALITY OF DIVINE REVELATION

By Walter Richard Cassels

In Three Volumes: Vol. III.

Complete Edition.

Carefully Revised.

London:

Longmans, Green, And Co.,

1879.

"Credulity is as real, if not so great, a sin as unbelief."

Archbishop Trench.

"The abnegation of reason is not the evidence of faith, but the confession of despair."

Canon Lightfoot.

PG EDITOR'S NOTE: This file has been provided with an image of the original scan for each page which is linked to the page number. Nearly every page in the text has many Greek passages which have been indicated where they occur by [———] as have many complex tables; these passages may be viewed in the page images. Some of the pages have only a few lines of text and then the rest of the page is taken up with complex footnotes in English, Greek and Hebrew. The reader may click on the page numbers to see the entire page with the footnotes. —DW

Original Table of Contents:
[iii]
[iv]

CONTENTS

SUPERNATURAL RELIGION: AN INQUIRY INTO THE REALITY OF DIVINE REVELATION

PART IV. THE ACTS OF THE APOSTLES

CHAPTER I. THE EXTERNAL EVIDENCE

CHAPTER II. EVIDENCE REGARDING THE AUTHORSHIP

CHAPTER III. DESIGN AND COMPOSITION

CHAPTER IV. PRIMITIVE CHRISTIANITY.

CHAPTER V. STEPHEN THE MARTYR

CHAPTER VI. PHILIP AND THE EUNUCH. PETER AND CORNELIUS.

CHAPTER VII. PAUL THE APOSTLE OF THE GENTILES

PART V. THE DIRECT EVIDENCE FOR MIRACLES

CHAPTER I. THE EPISTLES AND THE APOCALYPSE

CHAPTER II. THE EVIDENCE OF PAUL

PART VI. THE RESURRECTION AND ASCENSION

CHAPTER I. THE RELATION OF EVIDENCE TO SUBJECT

CHAPTER II. THE EVIDENCE OF THE GOSPELS

CHAPTER III. THE EVIDENCE OF PAUL

CONCLUSIONS.

SUPERNATURAL RELIGION: AN INQUIRY INTO THE REALITY OF DIVINE REVELATION

PART IV. THE ACTS OF THE APOSTLES

CHAPTER I. THE EXTERNAL EVIDENCE

Before we proceed to examine the evidence for miracles and the reality of Divine Revelation which is furnished by the last historical book of the New Testament, entitled the "Acts of the Apostles," it is well that we should briefly recall to mind some characteristics of the document, which most materially affect the value of any testimony emanating from it. Whilst generally asserting the resurrection of Jesus, and his bodily ascension, regarding which indeed it adds fresh details, this work presents to us a new cycle of miracles, and so profusely introduces supernatural agency into the history of the early church that, in comparison with it, the Gospels seem almost sober narratives. The Apostles are instructed and comforted by visions and revelations, and they, and all who believe, are filled with the Holy Spirit and speak with other tongues. The Apostles are delivered from

prison and from bonds by angels or by an earthquake. Men fall dead or are smitten with blindness at their rebuke. They heal the sick, raise the dead, and handkerchiefs brought from their bodies cure diseases and expel evil spirits.

As a general rule, any document so full of miraculous episodes and supernatural occurrences would, without hesitation, be characterized as fabulous and incredible, and would not, by any sober-minded reader, be for a moment accepted as historical. There is no other testimony for these miracles. Let the reader endeavour to form some conception of the nature and amount of evidence necessary to establish the truth of statements antecedently so incredible, and compare it with the testimony of this solitary and anonymous document, the character and value of which we shall now proceed more closely to examine.

It is generally admitted, and indeed it is undeniable, that no distinct and