The Assembly

of God

Miscellaneous Writings of

C. H. MACKINTOSH

Volume III

LOIZEAUX BROTHERS

New York

CONTENTS

• The Man of God
• Decision for Christ
• Prayer in its Proper Place
• "Gilgal"
• Thoughts on Confirmation Vows
• Thoughts on the Lord's Supper
• The Assembly of God
• The Christian: His Position and his Work
• The Christian Priesthood
• Father! Thy Sovereign Love--Poem
• Papers on Evangelization
• The Living God and a Living Faith
• A Scriptural Inquiry as to the Sabbath,
• the Law, and Christian Ministry
• The Ministry of Christ; Past, Present,
• and Future
• Prayer and the Prayer Meeting

THE MAN OF GOD

The sentence which we have just penned occurs in Paul's second Epistle to his beloved son Timothy—an epistle marked, as we know, by intense individuality. All thoughtful students of Scripture have noticed the striking contrast between the two Epistles of Paul to Timothy. In the first, the Church is presented in its order, and Timothy is instructed as to how he is to behave himself therein. In the second, on the contrary, the Church is presented in its ruin. The house of God has become the great house, in the which there are vessels to dishonor as well as vessels to honor; and where, moreover, errors and evils abound—heretical teachers and false professors, on every hand.

It is in this epistle of individuality, then, that the expression, "The man of God" is used with such obvious force and meaning. It is in times of general declension, of ruin and confusion that the faithfulness, devotedness, and decision of the individual man of God are specially called for. And it is a signal mercy for such an one to know that, spite of the hopeless failure of the Church as a responsible witness for Christ, it is the privilege of the individual to tread as holy a path, to taste as deep communion, and to enjoy as rich blessings, as could be known in the Church's brightest days.

This is a most encouraging and consolatory fact—a fact established by many infallible proofs, and set forth in the very passage from which our heading4 is taken. We shall here quote at length this passage of singular weight and power:

"But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the Holy Scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, throughly furnished unto all good works"[1] (2 Tim. iii. 14-17).

Here we have "the man of God," in the midst of all the ruin and confusion, the heresies and moral pravities of the last days, standing forth in his own distinct individuality, "perfect, thoroughly furnished unto all good works." And, may we not ask, what more could be said in the Church's brightest days? If we go back to the day of Pentecost itself, with all its display of power and glory, have we anything higher, or better, or more solid than that which is set forth in the words "perfect, thoroughly furnished unto all good works?"

And is it not a signal mercy for anyone who desires to stand for God, in a dark and evil day, to be told that, spite of all the darkness, the evil, the error and confusion, he possesses that which can make a child wise unto salvation, and make a man perfect and thoroughly furnished unto all good works? Assuredly it is; and we have to praise our God for it, with full and overflowing hearts. To have access, in days like these, to the eternal fountain of inspiration, where the child and the man can meet and drink and be satisfied—that fountain so clear that the honest, simple soul can understand; and so deep that you cannot reach the bottom—that peerless, priceless volume which meets the child at his mother's knee, and makes him wise unto salvation; and meets the man in the most advanced stage of his practical career and makes him perfect and fully furnished for the exigence of every hour.

However, we shall have occasion, ere we close this paper, to look more particularly at "the man of God," and to consider what is the special force and meaning of this term. That there is very much more involved in it than is ordinarily understood, we are most fully persuaded.

There are three aspects in which man is presented in Scripture: in the first place, we