inspiration to our enormous act of welcome resides in the moral interest it yields. One can indeed be certain of such a source of profit but in the degree in which one has found oneself personally drawing upon it; yet it is obvious that we are not treated every day to the disclosure of a national character, a national temperament and type, confined for the time to their plainest and stoutest features and set, on a prodigious scale, in all the relief that the strongest alien air and alien conditions can give them. Great salience, in such a case, do all collective idiosyncrasies acquire—upon the fullest enumeration of which, however, as the Belgian instance and the British atmosphere combine to represent them, I may not now embark, prepossessed wholly as I am with the more generally significant social stamp and human aspect so revealed, and with the quality derived from these things by the multiplied examples that help us to take them in. This feeling that our visitors illustrate above all the close and comfortable household life, with every implication of a seated and saturated practice of it, practice of the intimate and private and personal, the securely sensual and genial arts that flow from it, has been by itself the key to a plenitude of observation and in particular to as much friendly searching insight as one could desire to enjoy.

The moving, the lacerating thing is the fashion after which such a reading of the native elements, once adopted, has been as a light flaring into every obscurest retreat, as well as upon any puzzling ambiguity, of the state of shock of the national character under the infamy of the outrage put upon it. That they, of all people the most given over to local and patriarchal beatitude among the admirable and the cherished objects handed down to them by their so interesting history on every spot where its action has been thickest—that is, on every inch, so to speak, of their teeming territory—should find themselves identified with the most shamelessly cynical public act of which the civilised world at this hour retains the memory, is a fact truly representing the exquisite in the horrible; so peculiarly addressed has been their fate to the desecration of ideals that had fairly become breath of their lungs and flesh of their flesh. Oh, the installed and ensconced, the immemorially edified and arranged, the thoroughly furnished and provided and nourished people!—not in the least besotted or relaxed in their security and density, like the self-smothered society of the ancient world upon which the earlier Huns and Vandals poured down, but candidly complacent and admirably intelligent in their care for their living tradition, and only so off their guard as to have consciously set the example of this care to all such as had once smoked with them their wondrous pipe of peace. Almost any posture of stupefaction would have been conceivable in the shaken victims of this delusion: I can speak best, however, but of what I have already glanced at, that temperamental weight of their fall which has again and again, at sight of many of them gathered together, made the considering heart as heavy for them as if it, too, had for the time been worsted.

However, it would take me far to tell of half the penetrating admonitions, whether of the dazed or of the roused appearance, that have for so long almost in like degree made our attention ache. I think of particular faces, in the whole connection, when I want most to remember—since to remember always, and never, never to forget, is a prescription shining before us like a possible light of dawn—faces saying such things in their silence, or in their speech of quite different matters, as to make the only thinkable comment or response some word or some gesture of reprieve to dumb or to dissimulated anguish. Blest be the power that has given to civilised men the appreciation of the face—such an immeasurable sphere of exercise for it has this monstrous trial of the peoples come to supply. Such histories, such a record of moral experience, of emotion convulsively suppressed, as one meets in some of them: and this even if, on the whole, one has been able to think of these special allies, all sustainingly, much rather as the sturdiest than as the most demonstrative of sufferers. I have in these rapid remarks to reduce my many impressions to the fewest, but must even thus spare one of them for commemoration of the admirable cast of working countenance we are rewarded by the sight of, wherever we turn amid the quantity of helpful service and all the fruitful industries that we have been able to start and that keep themselves going. These are the lights in the picture; and who indeed would wish that the lights themselves should be anything less than tragic? The strong young man (no young men are familiarly stronger,) mutilated, amputated, dismembered in penalty for their defence of their soil against the horde, and now engaged at Crosby Hall in the making of handloom socks, to whom I pay an occasional visit—much more for my own cheer, I apprehend, than for theirs—express so in their honest concentration under difficulties the actual and general value of their people that just to be in their presence is a blest renewal of faith. Excellent, exemplary, is this manly, homely, handy type, grave in its somewhat strained attention, but at once lighted to the briefest, sincerest humour of protest by any direct reference to the general cruelty of its misfortune. Anything but unsuggestive, the range of the 'quiet' physiognomy, when one feels the consciousness behind it not to have run thin. Thick and strong is the good Flemish sense of life and all its functions—which fact is responsible for no empty and really unmodelled 'mug.'

I am afraid at the same time that, if the various ways of being bad are beyond our reckoning, the condition and the action of exemplary goodness tend rather to reduce to a certain rich unity of appearance those marked by them, however dissociated from each other such persons may have been by race and education. Otherwise what tribute shouldn't I be moved to pay to the gentleman of Flanders to whom the specially improvised craftsmen I have just mentioned owe their training and their inspiration? through his having, in his proscribed and denuded state, mastered the craft in order to recruit them to it, and, in fine, so far as my observation has been concerned, exhibit clear human virtue, courage and patience and the humility of sought fellowship in privation, with an unconscious beauty that I should be ashamed in this connection not to have noted publicly. I scarce know what such a 'personality' as his suggests to me if not that we had all, on our good Chelsea ground, best take up and cherish as directly and ultimately as possible every scrap of our community with our gentleman of Flanders. I make such a point as this, at the same time, only to remember how, almost wherever I have tried sustainingly to turn, my imagination and my intelligence have been quickened, and to recognise in particular, for that matter, that this couldn't possibly be more the case for them than in visiting a certain hostel in one of our comparatively contracted but amply decent local squares—riverside Chelsea having, of course, its own urban identity in the multitudinous County of London: which, in itself as happy an example, doubtless, of the hostel smoothly working as one need cite, placed me in grateful relation with a lady, one of the victims of her country's convulsion and in charge of the establishment I allude to, whom simply to 'meet,' as we say, is to learn how singular a dignity, how clear a distinction, may shine in active fortitude and economic self-effacement under an all but crushing catastrophe. 'Talk about faces——!' I could but privately ejaculate as I gathered the sense of all that this one represented in the way of natural nobleness and sweetness, a whole past acquaintance with letters and art and