have had a long course of development, and each has its own history. To trace this development and history in any particular case is not always an easy task. Most of the writers who deal with these subjects treat the ‘Origines’ in a summary fashion. Not a few ignore them altogether. The Topsy theory, ‘’spects it growed,’ is sufficient.

And yet if it be possible to deal more philosophically with a subject of the kind, the attempt ought not necessarily to be devoid of interest. It involves a retrospect of human life and human ingenuity. It will trace development in man’s ways and means, marking points which in some regions and with some races have determined the limit of their progress, and in others have served as stepping-stones to further invention. It will present facts which will not only not be disdained by the true student of men and manners, but will serve to broider the fringes of serious history, and will give additional light and colour to the record of the character and the habits of men. For indeed the sports and pastimes of a people are no insignificant product of its national spirit, and react to no small degree upon national character. They have not unfrequently had their share in grave events, and the famous and oft-quoted saying of the Duke of Wellington respecting the playing fields at Eton (se non è vero, è ben trovato) contains a truth, applicable in a wider sense to national struggles and to victories other than Waterloo.

Pastimes and amusements generally may be divided into two main classes: (1) those that have been invented simply as a means of recreation, such as cricket, tennis, racquets, etc.; and (2) those that have their origin in the primary needs of mankind. The latter have in many cases, as civilisation has advanced, and the particular needs have been supplied in other ways, survived as pastimes by reason of the natural pleasure and the excitement and the emulation which accompanied them. Of this latter class, those that have appropriated the name of ‘sport’ par excellence, such as hunting, shooting, fishing, etc., hold the field, so to speak, in antiquity, as compared with other pastimes, having their origin in the initial necessities and natural instincts of man, which compelled him to fight with and to destroy some wild beasts, that he might not himself be eaten, and to catch or kill others that he might have them to eat.

The spirit of emulation and the pride of skill, and the desire of obtaining healthy exercise for its own sake, have been among the principal causes which have converted into sports and pastimes man’s means and methods of locomotion. Almost every class of movement which can be pressed into that form of competition which is called a race, or in which a definite comparison of skill is possible, has been enlisted in the host of amusements with which civilisation consoles its children for the loss of the wild delights of the untutored savage.

Among these perhaps the most important and the most conspicuous is Rowing, which as a serious business has played no inconsiderable part in great events of human history, and as a pastime is inferior to none of the class to which it belongs. Its votaries will not hesitate to claim for it even the chief place, by reason of the pleasure and emulation to which it so readily ministers, as a healthful exercise, and as a means of competitive effort requiring both skill and endurance.

But the oar, before it ministered to recreation, had a long history of labour in the service of man, which is not yet ended, and itself was not shaped but by evolution from earlier types, of which the paddle and ultimately the human hand and arm are the original beginnings.

Will it be wearisome to speculate on these beginnings, and to try to cast back in thought and research for the first origins of the noble pastime which forms the subject of the present volume? Fortunately, in savage life still extant on the habitable globe we have the survival of many, if not of all, the earliest types of locomotion. Man in his natural condition has to follow nature, and by following to subdue her in his struggle for existence. Climate and race differentiate his action in this respect, and results, under parallel circumstances, similar, though different in detail, attend his efforts in different parts of the world.

A land animal, he is from the first brought face to face with water, deep water of lakes, and of rivers, and of the sea, and in all these he finds bounds to his desires, as well as things to be desired; opposite shores to which he wishes to cross, fish and vegetable growth which he wants for food. Horace tells us that ‘oak and triple brass he had around his breast who first to the fierce sea committed his frail raft,’ but the first man who committed himself to deep water, and essayed the oarage of his arms and legs, must have been free from such incumbrances, and yet have had a stout heart within him. And simultaneously with, or even prior to such adventure, must have been others of a similar character aided by a piece of wood, or a bundle of rushes, or an inflated skin, the elementary boat, the very embryo of navigation. Such beginnings are still in evidence on the western coast of Australia, where savages may be seen sitting astride on a piece of light wood and so venturing forth upon the waters of the sea. Homer, who in the Odyssey delights in making the man of many counsels and many devices, with all his wealth of what was then modern experience, find himself reduced to the shifts and expedients of a man thrown, like the savage, upon his own solitary resources, pictures to us Ulysses seated astride upon the mast of his shipwrecked vessel and paddling with both hands, thus reverting in his distress, as no doubt others have done since, to the very earliest method of navigation, now only practised for choice by savages, whose progress in navigation, as in other things, has been checked at this early stage, and who remain the nearest visible types of primitive man.

But some savages, other than they, did make progress in the matter of locomotion by water, and the next step was the raft, of which the earliest type known is the sanpan, three pieces of buoyant wood tied together. On this construction, which supplied the earliest generic names both in the east and in the west (sanpan, σχεδίη, ratis), a man would stand and paddle and move along upon the water, and assert his power of hand and eye with the weapons with which native ingenuity had already supplied him.

In warm climates, where swimming had become a necessity, and the very children from their earliest years had been habituated to the water, the familiarity that breeds contempt of the very danger which at a previous stage acted as a deterrent, would soon encourage attempts to improve, and enlarge, and increase the speed of the rude vessel in common use. These attempts would naturally follow the line of providing the means for conveying in safety other things besides the living freight of the human person. There would also arise the very natural desire to keep things dry, which would spoil if wetted. Hence the enlargement of the raft, and then the protection afforded by platforms raised upon its central surface, or by planks laid edgewise so as to make a defence, a breastwork against the wave.

And no doubt by this time the use of the sail for propulsion had become familiar, and man had already prayed his god for ‘the breeze that cometh aft, sail-filler, good companion.’ But interesting as it would be to trace the effect of the sail upon the construction of vessels and their development, we must leave that pleasant task to those who, in the present series, will treat of the yacht and its prototypes (άκατοι).

The earliest method of propulsion was with the