قراءة كتاب The Hearth-Stone: Thoughts Upon Home-Life in Our Cities
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
The Hearth-Stone: Thoughts Upon Home-Life in Our Cities
tag="{http://www.w3.org/1999/xhtml}a">265
Home Views of American Life.
HOME VIEWS OF AMERICAN LIFE.
What day of all the year gives an American a happier sense of his civil and domestic blessings, than the old feast of the ingathering—the time-hallowed Thanksgiving? Once more it has come round; and our pen is disposed to catch a little of its genial temper before the hearth-stone.
This is peculiarly the home festival of our people, and throughout all the States of our republic it is affectionately cherished. As such, resting upon a good old precedent, it appeals to a permanent want, and gains interest with years. The character of the day has somewhat changed, and the domestic element in its uses preponderates far over the ecclesiastical. Yet much of the old feeling remains, and thousands gather in the churches, all the better prepared by the hour of worship, for the hours of fireside enjoyment. Large scope is usually given the preacher at this time, and many a timid man ventures upon bold themes, quite free to take the political, or social, or philanthropic, or ecclesiastical view of the country or the world, as he may choose. The preacher may not complain, then, of the essayist for taking something of the same liberty, and trenching a little upon the prerogative of the pulpit. It is surely not amiss to open this series of discursive papers with some thoughts upon our home blessings, upon God’s hand in giving them, and our work in spreading them.
Our home blessings! Take first the most obvious view of them. Consider the plenty that abounds. I speak not of the few affluent, but of the great majority who enjoy the common lot. What abundance in their homes! Look at the household of any unpretending citizen, and say what realm of earth, what domain of nature, does not send its treasures thither? The orchards, the fields, the pastures, the hills, the rivers, the mines, the oceans, bring their tribute to the fireside. From the shores of the Mediterranean come the olive, the grape, the orange, the fig, the date. The farther Indies send their fragrant herbs and sweet spices. The repast of a frugal family is rarely set forth without offerings from all quarters of the globe. The cottager’s lamp, that burns by night, is fed with oil from the Arctic zone. The light of day shines through clear crystal, that shows the perfection of the arts, and the cheapness of their most beautiful products. In humble abodes the wonders of manufacture appear. Rich cotton stuffs tell of the affluence of the Southern soil and the skill of the Northern artisan. Luxuries, of old the prerogative of princes, are now familiar things. The silks of France and Italy are worn by the wife and daughters of the farmer and the mechanic. I will not try to describe the mansions of the wealthy, although these, when graced by refinement, and exalted by piety and charity, may give impressive views of the ample bounty of Providence. It is better to contemplate the plenty within reach of the common lot. Among what people, in what age, has the common lot been so favored as with us? When in the earth’s history have so many persons had reason to be grateful at the feast of the ingathering as now? We boast not of great banquets, in which the luxury of the few is wrung from the misery of the many. We speak not of pearls dissolved in the wine cup, and the price of cities thus quaffed at a draught. Our country, prouder than the empire of a Caligula, or a Cleopatra, can point to the households of her people, and in the amount of their combined blessings pity the poverty of the builders of the Coliseum or the Pyramids. Other lands may have prouder palaces and more princely fortunes. None can show so many favored homes. Go to thy home, and tell how great things the Lord, the giver of the harvests, hath done for thee in its plenty.
Consider too its peace as well as its plenty. No wars disturb it, nor rumors of war. No civil strifes threaten its tranquillity. No tyrannical powers intrude upon its freedom. Every household is better guarded than any feudal castle. Equal laws make it more impregnable than walls or moats. Public opinion is a host of defence stronger than an army with banners. We do not indeed forget our own imperfections and failings. We do not forget that millions are in bondage in our land, and that if they have homes in favored cases, they have them by their owners’ mercy, not by their own legal right. Yet to-day the slave is somewhat a sharer in his master’s bounty, and this feast, that carries our thoughts back to the time of the great Hebrew Exodus, allows us to enjoy the liberty that God has bestowed upon us and these free States, and forbids us to despair of the redemption of any of the races yet held in bondage. It is something to boast of, that slavery is the exception now among civilized nations, instead of being, as of old, the universal law for the weaker from the stronger. For ourselves, we disclaim all share in its origin and continuance, deeming it to be a local misfortune to be deplored, not a national institution to be honored.
As a nation, we are lovers of equal law. The sober thought, nurtured by the best experience of the Atlantic States, finds its response in the new regions of the farthest West, and not even the mad thirst for gold has made the restless people on our Pacific coast forgetful of their birthright of liberty and law. A mighty habit of civil order has entered into our national life. The strongholds of order are in our homes. There each man finds the motive that leads him to resist alike the disorganizer and the invader. Thence we derive the assurance of the best of standing armies; for men that have households to defend, will be as little inclined to yield to hostile invasion as to destructive revolution. How peaceful our homes! As mighty is the power nurtured within them that makes them so.
Go home, and in addition to the blessings of plenty and of peace, consider the means of intellectual and spiritual culture there. The laboring man may own a better library than a prince or prelate of the olden time. For a pittance trifling even to him, he may have tidings daily from all quarters of his own country, and from foreign lands. His children bring with them more learning from the common school, than would have sufficed of old to constitute the wisdom of a sage. For a less sum than the tippler gives for the draught that fevers his blood and crazes his brain, the artisan may adorn his house with choice works of art, through the cheap and beautiful products of the engraver’s skill; and thus the beautiful from the hand of man and of God, may refine and cheer the common lot. Music, that voice of the beautiful arts, is becoming a familiar blessing, and a part of ordinary education. Groups of children by the fireside, and in the field and garden, sometimes at the corners of the streets or in their walk home from school, are heard singing their songs and hymns together, thus exchanging discord for peace, quarrels for harmony. Even the utilities that are becoming the custom of our time, have their refining and exalting influences. The light that streams up in our streets and houses, is the handmaid of a