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قراءة كتاب The Life Of Thomas Paine, Vol. 2. (of 2) With A History of His Literary, Political and Religious Career in America France, and England

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The Life Of Thomas Paine, Vol. 2. (of 2)
With A History of His Literary, Political and Religious Career in America France, and England

The Life Of Thomas Paine, Vol. 2. (of 2) With A History of His Literary, Political and Religious Career in America France, and England

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دار النشر: Project Gutenberg
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href="@public@vhost@g@gutenberg@html@files@37702@[email protected]#link2H_APPE2" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">APPENDIX B. THE HALL MANUSCRIPTS

APPENDIX C. PORTRAITS OF PAINE





THE LIFE OF THOMAS PAINE.





{1793}





CHAPTER I. "KILL THE KING, BUT NOT THE MAN"

Dumas' hero, Dr. Gilbert (in "Ange Pitou "), an idealization of Paine, interprets his hopes and horrors on the opening of the fateful year 1793. Dr. Gilbert's pamphlets had helped to found liberty in the New World, but sees that it may prove the germ of total ruin to the Old World.

"A new world," repeated Gilbert; "that is to say, a vast open space, a clear table to work upon,—no laws, but no abuses; no ideas, but no prejudices. In France, thirty thousand square leagues of territory for thirty millions of people; that is to say, should the space be equally divided, scarcely room for a cradle or a grave for each. Out yonder, in America, two hundred thousand square leagues for three millions of people; frontiers which are ideal, for they border on the desert, which is to say, immensity. In those two hundred thousand leagues, navigable rivers, having a course of a thousand leagues; virgin forests, of which God alone knows the limits,—that is to say, all the elements of life, of civilization, and of a brilliant future. Oh, how easy it is, Billot, when a man is called Lafayette, and is accustomed to wield a sword; when a man is called Washington, and is accustomed to reflect deeply,—how easy is it to combat against walls of wood, of earth, of stone, of human flesh! But when, instead of founding, it is necessary to destroy; when we see in the old order things that we are obliged to attack,—walls of bygone, crumbling ideas; and that behind the ruins even of these walls crowds of people and of interests still take refuge; when, after having found the idea, we find that in order to make the people adopt it, it will be necessary perhaps to decimate that people, from the old who remember to the child who has still to learn; from the recollection which is the monument to the instinct that is its germ—then, oh then, Billot, it is a task that will make all shudder who can see beneath the horizon.... I shall, however, persevere, for although I see obstacles, I can perceive the end; and that end is splendid, Billot. It is not the liberty of France alone that I dream of; it is the liberty of the whole world. It is not the physical equality; it is equality before the law,—equality of rights. It is not only the fraternity of our own citizens, but of all nations.... Forward, then, and over the heaps of our dead bodies may one day march the generations of which this boy here is in the advanced guard!"

Though Dr. Gilbert has been in the Bastille, though he barely escapes the bullet of a revolutionist, he tries to unite the throne and the people. So, as we have seen, did Paine struggle until the King took flight, and, over his own signature, branded all his pledges as extorted lies. Henceforth for the King personally he has no respect; yet the whole purpose of his life is now to save that of the prisoner. Besides his humane horror of capital punishment, especially in a case which involves the heads of thousands, Paine foresees Nemesis fashioning her wheels in every part of Europe, and her rudder across the ocean,—where America beholds in Louis XVI. her deliverer.

Paine's outlawry, announced by Kersaint in Convention, January 1st, was more eloquent for wrath than he for clemency. Under such menaces the majority for sparing Louis shrank with the New Year; French pride arose, and with Danton was eager to defy despots by tossing to them the head of a king. Poor Paine found his comrades retreating. What would a knowledge of the French tongue have been worth to this leading republican of the world, just then the one man sleeplessly seeking to save a Kings life! He could not plead with his enraged republicans, who at length overpowered even Brissot, so far as to draw him into the fatal plan of voting for the King's death, coupled with submission to the verdict of the people. Paine saw that there was at the moment no people, but only an infuriated clan. He was now defending a forlorn hope, but he struggled with a heroism that would have commanded the homage of Europe had not its courts been also clans. He hit on a scheme which he hoped might, in that last extremity, save the real revolution from a suicidal inhumanity. It was the one statesmanlike proposal of the time: that the King should be held as a hostage for the peaceful behavior of other kings, and, when their war on France had ceased, banished to the United States.

On January 15th, before the vote on the King's punishment was put, Paine gave his manuscript address to the president: debate closed before it could be read, and it was printed, He argued that the Assembly, in bringing back Louis when he had abdicated and fled, was the more guilty; and against his transgressions it should be remembered that by his aid the shackles of America were broken.

"Let then those United States be the guard and the asylum of Louis Capet. There, in the future, remote from the miseries and crimes of royalty, he may learn from, the constant presence of public prosperity, that the true system of government consists not in monarchs, but in fair, equal, and honorable representation. In recalling this circumstance, and submitting this proposal, I consider myself a citizen of both countries. I submit it as an American who feels the debt of gratitude he owes to every Frenchman. I submit it as a man, who, albeit an adversary of kings, forgets not that they are subject to human frailties. I support my proposal as a citizen of the French Republic, because it appears to me the best and most politic measure that can be adopted. As far as my experience in public life extends, I have ever observed that the great mass of people are always just, both in their intentions and their object; but the true method of attaining such purpose does not always appear at once. The English nation had groaned under the Stuart despotism. Hence Charles I. was executed; but Charles II. was restored to all the powers his father had lost. Forty years later the same family tried to re-establish their oppression; the nation banished the whole race from its territories. The remedy was effectual; the Stuart family sank into obscurity, merged itself in the masses, and is now extinct."

He reminds the Convention that the king had two brothers out of the country who might naturally desire his death: the execution of the king might make them presently plausible pretenders to the throne, around whom their foreign enemies would rally: while the man recognized by foreign powers as the rightful monarch of France was living there could be no such pretender.

"It has already been proposed to abolish the penalty of death, and it is with infinite satisfaction that I recollect the humane and excellent oration pronounced by Robespierre on the subject, in the constituent Assembly. Monarchical governments have trained the human race to sanguinary punishments, but the people should not follow the examples of their oppressors in such vengeance. As France has been the first of European nations to abolish royalty, let her also be the first to abolish the punishment of death, and to find out a milder and more effectual substitute."

This was admirable art. Under shelter of Robespierre's appeal against the death penalty, the "Mountain"* could not at the moment break the force of Paine's

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