of sex, the Omphe or Mamma of the mother, which man had first cognisance of, and the A, Ab or Pa which he noticed as the characteristic of the opposite sex. The Assyrian often represented Ishtar as the upright fish, probably because of the fecundative powers of the fish, and as the creature par excellence of water. The great mythic queen Semiramis, wife of Ninus, the founder of Nineveh or Ninus, was said to have sprung from a fish some twenty-three centuries B.C., and to be representative woman, Eva or Mary.

“The mythic genealogy of Semiramis begins with a fish and ends with Ninyas. Her mother was Dorketo the Fish Goddess of Askalon, in Syria, where she was worshipped as Astarte or Aphrodite. She was famed down to the days of Augustus for her beauty, voluptuousness, virtues and vices. There seems no doubt but that there was some ruler called Semiramis, who conquered most of Western Asia, Egypt and part of Ethiopia, and who attempted India. Her fish origin is simply due to her being a woman and to her marrying On or Ones, or probably Oanes or Ho-Anes, the Serpent Fish, or recognised God of Passion, both on the lower Euphrates and the lower Nile. Her conquests may merely signify that the race who had faith in her conquered, or that certain conquerors embraced the worship of the Sun Goddess. When Kaldia fell to Assyria, she was very naturally made to marry Ninus, or the strong Bull-Uan which this name signifies; she was preserved by doves, for these birds were sacred to Aphrodite. Mr. Rawlinson believes that the origin of the myth lies in Ivaloosh’s Queen of the eighth century B.C., who was possibly a Babylonian, and shared in the Government with her Lord, but there is little doubt that there was such a queen or goddess. Her name, if embracing Sun and fertilizing energies, would naturally be Sivāmy or Sami (God), Rames, Rami, or Ramesi—the Goddess of the Sun, in fact Ishtar, which Wilford calls her, saying these names mean Isis. The Assyrian story is, that she sprang from a dove or Yoni, which Capotesi would signify, and this is the Indian manifestation.”[17]