her child till it is three or four years old, and attends at the same time to her numerous household duties, which are by no means light or easy. Indolent loveliness, reclining on a sofa, is not a truthful picture of her life; it may be she has to cook for her husband, because he is such an orthodox Hindoo that he will on no account accept prepared food (such as rice, dhall, vegetables, curry, &c.) from any other hand. In such families, the woman has to rise very early, perform her daily ablutions and attend to the duties of the kitchen, and before nine the breakfast must be ready, as the husband has probably to attend his office at ten. It is not an uncommon sight to see a woman cooking, suckling her child, and scolding her maid servant at one and the same time. A Hindoo woman is not only laborious, but patient and submissive to a degree; let the amount of privation be ever so great, she is seldom known to murmur or complain. All her happiness is centred in the proper discharge of her domestic and social duties. So simple and unambitious is a Hindoo female, that she generally considers herself amply rewarded if the food prepared by her hands is appreciated by those for whom it is intended. It is a lamentable fact that, expert as she doubtless is in the art of cooking, she is totally incapable of nourishing the minds of her children with any solid intellectual food worthy of the name. As already indicated, she communicates to her child what she can out of her own store of simple ideas and superstitious beliefs, but her best gift is the care and tenderness which she lavishes upon it, and the wakening of its young soul to return the sense of her own love.