earnestly desired me to press you to consent.

I must own, their very great zeal in this matter weighs very much with me; and the more so, because it would give you the prospect of being of great service there, and by that means in all that county, where you might be an instrument of promoting a more catholic spirit, as well as of bringing in souls to Christ. I am ready to think that God has some special work for you to do there.

And Mr. Some, the most decided and earnest opponent of the change, goes to Northampton to converse with the people about the matter, intending to prevail on them to give it up; and he, in writing to Doddridge, says, "The hearts of the people are moved altogether as the trees of a wood when bent by the wind; and they are under such strong impressions about your coming to them, that it is impossible for a man to converse with them without feeling something for them. The mention of your name diffuses life and spirit through the whole body, and nothing can be heard of but Mr. Doddridge. I find myself in the utmost perplexity, and know not what to say or do. I think I am like Saul among the prophets; and that the same spirit which is in the people begins to seize me also."

Still, before his removal from Harborough, he undergoes a great struggle. He had almost decided, notwithstanding all this, to remain there; went to Northampton to "lay down his good friends there as gently as he could"; preached to them with this view from "When he could not be persuaded, we ceased, saying, The will of the Lord be done." He thinks much of the weight of business that would lie upon him as tutor and pastor; of his own youth; the largeness of the congregation, and having no prospect of an assistant. But he is passing through a room of the house where he lodges, and hears a child reading a chapter in the Bible to its mother;—the only words he distinctly catches are, "As thy day so shall thy strength be." This deeply impressed him, yet he persisted in his refusal. Then a deacon of the Church, whose father was ill, presents an urgent request for him to improve his father's death when he is taken away. He dies that night. Doddridge is detained by his promise for the funeral. He is greatly assisted; many attend, and express the greatest satisfaction in his labours. While waiting for this funeral the young people come to him in a body, and entreat his continuance, promising to submit to every method of instruction he might propose. At length he is so overcome as to be convinced that it is his duty to accept the invitation, though still directly contrary to the advice and wishes of his friends; yet, seeing the hand of God in it, he breaks through all other restraints. After much earnest prayer, correspondence, and consultations, Doddridge sends his answer to the invitation to the pastoral office, of which the following is a copy:—

To the Congregation at Northampton, on my acceptance of
their Invitation to undertake the Pastoral Charge.

December 6th, 1729.

My dear Friends,—After a serious and impartial consideration of your case, and repeated addresses to the Great Father of Light for his guidance and direction, I can at length assure you that I am determined by his permission to accept of your kind invitation, and undertake the pastoral care of you, with the most ardent feelings of sincere gratitude and affection.

You will easily apprehend that I could not form this resolution without a great deal of anguish, both with regard to those friends whom I am called upon to resign, and in reference to that great and difficult work that lies before me, in the care of your large congregation and my academy. But I hope that I have sincerely devoted my soul to God and my Redeemer; and therefore I would humbly yield myself up to what, in present circumstances, I apprehend to be his will. I take this important step with fear and trembling, yet with a humble confidence in him, and with the hope that in the midst of these great difficulties he will not leave me entirely destitute of that presence which I desire to prefer to everything which life can bestow.

As for you, my brethren, let me entreat of you, that "if there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercy, fulfil ye my joy." Let me beseech you to remember, that by accepting your call I have entrusted the happiness of my life into your hands. Prepare yourselves, therefore, to cover my many infirmities with the mantle of your love, and continue to treat me with the same kindness and gentleness as those dear and excellent friends have done whom I am now about to leave in compassion to your souls; for God knows that no temporal advantage you could have offered would have engaged me to relinquish them.

May my heavenly Father comfort my heart in what is now determined, by giving an abundant success to my ministrations among you, so that a multitude of souls may have reason to praise him on that account! and let me beg that you will bear me daily on your hearts before his throne in prayer, and seek for me that extraordinary assistance without which I must infallibly sink under the great work I have thus undertaken.

I shall continue to recommend you, my dearly beloved, to the grace of Almighty God, the great Shepherd of his sheep, with that affection which now so peculiarly becomes your most devoted friend and servant, in the bonds of our common Lord,

Philip Doddridge.

The account of the ordination we present, as inserted by Doddridge in the records of the Church:—

After repeated solicitations, long deliberation, and earnest prayer to God for direction, I came to the resolution to accept the invitation of my dear and most affectionate friends at Northampton on Saturday, December 6th, 1729, and certified the Church of that resolution by a letter that evening. I removed from Harborough and came to settle here on Wednesday, December 24th. On Thursday, March 19th, 1730, I was solemnly set apart to the pastoral office by prayer, and fasting, and imposition of hands. Mr. Goodrich began with prayer and reading Eph. iv.; Mr. Dawson prayed; then Mr. Watson preached from 1 Tim. iii. 1, "If a man desire the office of a bishop, he desireth a good work." Mr. Norris then read the call of the Church, of which I declared my acceptance; he took my confessions of faith and ordination vows, and then proceeded to set me apart by prayer. Immediately afterwards, Mr. Clarke, of St. Alban's, gave the charge to me; and Mr. Saunders, of Kettering, the exhortation to the people; and Mr. Mattock concluded the whole solemnity by prayer.

It was a delightful, and I hope it will prove a very profitable, day. I write this memoranda of it under the remembrance of a painful and threatening illness, which detained me from my public work the two ensuing Sabbaths. The event is still dubious; but I leave my life and my dear flock in the hand of the great Shepherd, hoping what passed on my ordination-day will be an engagement to me to live more usefully, or an encouragement to die more cheerfully, than I should otherwise have done. Amen.

I administered the Lord's Supper, for the first time, on Lord's-day, April 12th, 1730. I hope we had much of the presence of God with us, and may regard it as a token for good. On the 4th of February it pleased God to add to us eight persons, in whose character and experience we find great reason to be fully satisfied.

The number of names entered in the Church-book, as we consider by the hand of Doddridge, is 342.

After about ten years' labour as pastor, tutor,