records of this Church commence with the following statement:—

Acts and Memoirs of the particular Church of Christ at Northampton, of which Mr. Samuel Blower was pastor.

In the year 1695, this Church did, upon the departure of the Rev. Mr. Blower, their pastor, give their unanimous call to Thomas Shepherd to succeed him in the pastoral office, who thereupon accepting the call, did actually succeed him in the office aforesaid.

The form of the Church Covenant:—

We, this Church of Christ, whose names are underwritten, having given up, ourselves to the Lord and one to another according to the will of God, do promise and covenant, in the presence of God, to walk together in all the laws and ordinances of Christ, according to the rules of his Gospel, through Jesus Christ so strengthening us. (This was subscribed by about 164 names.)

A memorandum on the next page states, "That Thomas Shepherd, accepting the call this Church gave him, did own and declare his willingness and consent to walk with them as a pastor with his people, so long as they could walk comfortably together in all the ways and ordinances of the Lord."

Under date of September 11th, 1696, we have the following statement, from which it appears that Mr. Shepherd's ministry at Northampton was of short duration:—

At a Church-meeting then holden, it was publicly owned by this Church that Thomas Shepherd, their present pastor, was not under obligation to a continuance with them, by virtue of any conditional consent or promise made upon sitting down. The conditions not being observed by this people, my engagements to them thereupon must needs cease.

About a year and a half from this time, i.e., February 25th, 1698, Mr. John Hunt was chosen the pastor of this Church. His father was one of the ejected ministers, a Mr. William Hunt, ejected from the vicarage of Sutton, in Cambridgeshire. He was a man of eminent piety and great usefulness, and two of his sons became devoted ministers among the Dissenters. The pastor of this Church was first at Royston, and from thence came to Northampton, and afterwards he became minister of the Independent Church at Newport Pagnell. He appears to have inserted the following passage from Philip Henry's 'Life' among the Church records:—"Those ministers who will rule by love and meekness need no laws or canons to rule by, other than those of the holy Scriptures."

He was a man of considerable talent, and wrote several valuable works. There appear to have been 100 members admitted to the Church during the ministry of Mr. Hunt; that ministry closed at Northampton in 1709. He died at Tunstead, in Norfolk, in 1730. On February 22nd, 1709, after divers repeated calls, and days and times of seeking God, Rev. Thomas Tingey gave his acceptance of the call of this people, together with the reason of it, and was solemnly ordained unto the pastoral office and charge of this Church of Christ—Mr. Dowley, of Lutterworth, Mr. King, of Wellingborough, Mr. Some, of Harborough, Mr. Norris, of Welford, Mr. Ironmonger, of Buckingham, Mr. Jackson, of Buckby, Mr. Mason, of Spaldwich, and Mr. Wills, about to be settled at Kettering, and Mr. Dale, of Creaton, being present.

Mr. Tingey had previously been minister at Newport Pagnell, so that Mr. Hunt's removal was an exchange of situations with him. Mr. Tingey was an evangelical and able minister, and very zealously exerted himself, even beyond his strength, to preach the Gospel in destitute towns and villages around. On leaving Northampton he became pastor of an Independent Church in Fetter Lane. Dr. Ridgley preached his funeral sermon, and published it, in which he gives him a high character as an able and successful minister. He died November 1st, 1729, a few weeks after his settlement in London.

The ministry of Mr. Tingey appears to have continued about twenty years, until the first part of the year 1729, for on September 28th of that year we find the first invitation given to Doddridge, with a view to the pastoral office.

As we have a more full account of this pastorate than of any other over the Church at Castle Hill, and as it is invested with some peculiar interest from the labours of Doddridge, so we think it proper to present the particulars to some extent before the reader. The following is a copy of the invitation:—

From the Dissenting Congregation at Castle Hill,
Northampton.

The Church of Christ in Northampton sendeth greeting.

Reverend Sir,—The dispensations of God's providence towards us in suffering the removal of our late pastor is very awful, and we hope hath lain with weight upon our hearts. It hath urged us to make prayer and supplication that God, the Great Shepherd, would appear and direct us in this difficult and weighty matter, and send among us one whom he will eminently own and make a great blessing unto us.

Sir, we have had some taste of your ministerial ability in your occasional labours amongst us, which have given a general satisfaction to the congregation; but this matter being so important, we humbly apply ourselves to you, that you would come and preach among us as a candidate for a month. We leave our brethren, who will bring this, to use what further arguments they may think meet, and recommend you to the wisdom and conduct of the divine Spirit, and continue our prayers and supplications to the great God for our direction. We subscribe our names by the order and consent of the whole Church. (Signed by ten persons.)

The prospect of this removal to Northampton became a matter of great concern to Doddridge and his friends. He had recently commenced his academy at Harborough; he was engaged as assistant to Mr. Some; the latter was very unwilling for him to entertain the idea of removing at this time; and from his representations, and the regard Doddridge had for his friendship, with some other circumstances, he had almost arrived at a determined refusal. But in the Church at Northampton there was much concern about the matter, and they did all in their power to obtain a compliance; and it was as if God worked with them. They made such representations to the ministers who were likely to have influence with Doddridge, as to engage them on their side. Mr. Clarke, of St. Alban's, wrote, October 21st, 1729—

Dear Sir,—Your resolution with respect to Northampton I could not but approve, according to the view I then had of the matter; but to-day Mr. Bliss, of that town, called upon me with a letter from the Church, in which they represent how unanimously and earnestly they desired your settlement among them, and how ready they should be in every particular to make the removal agreeable to you; and that as to the objection from your attendance upon your pupils, they would gladly accept of what time you could spare without any damage to them, as they are sensible that you have abilities to go through with both employments. They further urged, that should you refuse their invitation, it might expose them to the danger of division, and they could not join unanimously in any other call. Mr. Bliss also told me that they could have a house fit for your academy on easy terms, and that they would furnish some of the rooms for you at their own expense; and that if Mrs. Jennings did not think fit to remove her family, and is out of pocket by having provided for the reception of your pupils, they would make her a handsome present to reimburse her. In short, that the people were so set upon having you on any terms, that they would do anything for you in their power, and