as he has with him here? More whiskey! Fill up the glasses, Keith. Come, Jess. Come, Kate Harraday." And the half-intoxicated man swung one woman around and tried to dance a jig, failing in which, he fell to the floor puffing and swearing.

Mark Clifton's face darkened. He grasped a chair and stepped forward, as if to strike the speaker. He hesitated. As he did so, a handsome cowboy entered, followed by a little Indian boy of perhaps six years of age.

"What's the row, Hastings?" asked the cowboy in a low voice.

"Pete Tompkins and Bill Hines and their ilk are planning to give Miss Bright, the new teacher, some trouble when she attempts to start a Bible school to-morrow afternoon. Clifton remonstrated, and they taunted him about Carla Earle. That enraged him."

"What do they plan ter do?"

"I fancy they'll do every blackguard thing they can think of. They are drunk now, but when they are sober they may reconsider. At any rate, the decent men of the camp ought to be on the spot to protect that girl, Harding."

"I'll be there fur one, Hastings. Have yer seen 'er?"

"Yes. As I rode into camp just now I passed someone I took to be Miss Bright."

"Pretty as a picter, ain't she?" said Jack Harding.

"Look, there she goes around the bend of the road towards Claytons'. There goes y'r teacher, Wathemah."

The Indian child bounded to the door.

"Me teacher, me teacher," he said over and over to himself, as he watched the receding figure.

"Your teacher, eh, sonny," said Kenneth Hastings smiling. He laid his hand on the child's head.

"Yes, me teacher," said the boy proudly.

His remark was overheard by Pete Tompkins.

"Lookee here, boys! There goes Wathemah's teacher. Now's y'r chance, my hearties. See the nat'ral cur'osity as is to start a religion shop, an' grind us fellers inter angels. Are my wings sproutin'?"

As he spoke the words, he flapped his elbows up and down. Kenneth Hastings and Jack Harding exchanged glances. Mark Clifton had gone.

Pete Tompkins hereupon stepped to the door and called out:

"Three cheers fur the angel o' the Gila, my hearties. One, two, three! Now! That's it. Now! Death to the Bible school!"

"Death to the Bible school!" shouted they in unison.

The little Indian heard their words. He knew that insult and, possibly, injury threatened his teacher, and, stepping up to Pete Tompkins, he kicked his shins with all his childish strength, uttering oaths that drew forth hilarious laughter from the men.

"Y're a good un," said one.

"Give 'im a trounce in the air," added another.

In a moment, the child was tossed from one to another, his passionate cries and curses mingling with their ribald laughter. At last he was caught by John Harding, who held him in his arms.

"Never mind, Wathemah," he said soothingly.

Hoarse with rage, the child shrieked, "You blankety blanked devils! You blankety blanked devils!"

A ruffian cursed him.

He was wild. He struggled to free himself, to return to the fray, but Jack Harding held him fast.

"You devils, devils, devils!" he shrieked again. His little frame trembled with anger, and he burst into tears.

"Never mind, little chap," said his captor, drawing him closer, "ye go with me."

For once John Harding left the saloon without touching liquor. The Indian child was clasped in his arms. When he reached a place beyond the sound of the men's voices, he set the little lad on his feet. He patted him on the head, and looked down compassionately into the tear-stained face.

"Poor little chap," he said, "poor little chap. Y're like me, ain't ye? Ye ain't got nobody in the world. Let's be pards, Wathemah!"

"Pards?" repeated the child between sobs.

"Yes, pards, sonny. That's what I said."

Wathemah clasped his arms about Jack's knees.

"Me teacher pard too?" he asked, trying bravely to stop crying.

"Yourn, not mine, sonny," answered Harding, smiling. Then hand in hand, they strolled toward Clayton Ranch. And this was the strengthening of the comradeship between the two, which was as loyal as it was tender.

Kenneth Hastings overtook them, then passed them. He reached Clayton Ranch, hesitated a moment, then walked rapidly toward Line Canyon.

For some indefinable reason he did not call that evening at Clayton Ranch as was his custom, nor did he knock at that door for many days. On the following Monday, he was called to a distant mining camp, where he was detained by business. So it happened that he was one of the last to meet the new teacher whose coming was to mean so much to his life and to the people of Gila.

CHAPTER II

THE DAWN OF A NEW DAY

For many days, public attention had been centered upon Esther Bright, the new teacher in Gila. Her grasp of the conditions of the school, her power to cope with the lawless element there, and her absolute mastery of the situation had now become matters of local history. Her advent in Gila had been a nine days' wonder to the Gilaites; now, her presence there had come to be regarded as a matter of course.

Every new feature introduced into the school life, every new acquaintance made, deepened her hold upon the better life of the community. Moreover, her vital interest in the people awakened in them a responsive interest in her.

Fearlessly she tramped the foothills and canyons, returning laden with flowers and geological specimens. Learning her interest in these things, many people of the camp began to contribute to her collections.

Here in the Rockies, Nature pours out her treasures with lavish hand. White men had long dwelt in the midst of her marvelous wealth of scenic beauty, amazingly ignorant of any values there save that which had a purchasing power and could be counted in dollars and cents.

The mountains were ministering to the soul life of Esther Bright. The strength of the hills became hers. Nature's pages of history lay open before her; but more interesting to her than cell or crystal, or tree or flower, or the shining company of the stars, were the human beings she found fettered by ignorance and sin. The human element made demands upon her mind and heart. Here was something for her to do. If they had been a colony of blind folk or cripples, their condition could not have appealed more strongly to her sympathy. Profanity, gambling, drunkenness and immorality were about her everywhere. The vices of the adults had long been imitated as play by the children. So one of Esther Bright's first innovations in school work was to organize play and teach games, and be in the midst of children at play. She was philosopher enough to realize that evil habits of years could not be uprooted at once; but she did such heroic weeding that the playground soon became comparatively decent. How to save the children, and how to help the older people of the community were absorbing questions to her. She was a resourceful woman, and began at once to plan wisely, and methodically carried out her plans. In her conferences with Mr. Clayton, her school trustee, she repeatedly expressed her conviction that the greatest work before them was to bring this great human need into vital relation with God. So it came about very naturally that a movement to organize a Bible school began in Gila.

Into every home, far and near, went Esther Bright, always sympathetic, earnest and enthusiastic. Her enthusiasm proved contagious. There had been days of this house to house visitation, and now the day of the organization of the Bible school was at hand.

In the morning,