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قراءة كتاب Divine Songs and Meditacions (1653)
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Divine Songs and Meditacions (1653)
sleep,
were summond up, by want of wakeing mind,
Their wonted course of exercise to keep,
And not to waste themselves in slumber deep;
Though no work can bee so from error kept
But some against it boldly will except:
Yet sith it was my morning exercise
The fruit of intellectuals to vent,
In Songs or counterfets of Poesies,
And haveing therein found no small content,
To keep that course my thoughts are therfore bent,
And rather former workes to vindicate
Than any new conception to relate.
Our glorious God his creatures weaknesse sees,
And therefore deales with them accordingly,
Giveing the meanes of knowledg by degrees,
Vnfoulding more and more the Mystery,
And opening the Seales successively, Rev. 6.
So of his goodnesse gives forth demonstracions,
To his Elect in divers Dispensacions.
In legall wise hee did himself expresse
To be the only Lord Omnipotent
A just avenger of all wickednesse,
A jelous God in power emminent,
Which terror workes, and pale astonishment;
Sith plagues for sin are holden forth thereby,
But with no strength to crush inniquity.
Now with the Law the Gospell oft appeares,
But under vailes, perspicuous unto few
Who were as those which of good tydings heares,
Rejoyceing much at the report or show
Of that the Saints now by possessing know;
Oft spake the Prophets Evangelicall,
Whose words like kindly drops of rain did fall.
But when the plenerie of time was come
The springs of grace their plesant streams out deald
Felicitie did evidence on her some
Salvacion and the way thereto reveald,
Who wounded were in spirit, might be heald;
Here God declares the Beauties of his Face,
Great Love, rich Mercy, free Eternall Grace.
This time was when the Sonne of Righteousnesse
His Luster in the world began to spread,
Which more and more to his he doth expresse
In tearms so large that they that run may read,
And to himselfe he doth the weaker lead;
He to his bosum will his Lambs collect,
And gently those that feeble are direct. Isa. 40. 11
And so in them a life of grace instill
Whereby they shall be able to obay
All Gospell precepts suting with his will,
And that without regard of servill pay,
But with free hearts, where Christ alone doth sway
Causing the apprehensions of his love,
To gender love, which still doth active prove.
Where Christ thus ruleth, I suppose remaines
No heart that hankers after Novelties
Whose ground is but the Scum of frothy braines
Perhaps extracted from old Heresies,
New formd with Glosses to deceive the eyes
Of those who like to Children, do incline
To every new device that seemes to shine.
I am perswaded they that relish right,
The Dainties of Religion, Food divine,
Have therby such a permanent delight,
And of best Treasures, such a lasting mine,
As that their hearts to change do not incline,
I therfore think theyr tastes of Truth is ill,
Who Truths profession, quickly alter will.
I speak not this to manifest despight
To tru Religions growth or augmentacion,
Nor do I take offence of greater Light
Which brings probatum est, or commendacion
From Truth it selfe, having therto relacion,
But rather with the Saints I doe rejoyce,
When God appeares to his in Gospel-voyce.
Now touching that I hasten to expresse
Concerning these, the ofspring of my mind,
Who though they here appeare in homly dresse
And as they are my works, I do not find
But ranked with others, they may go behind,
Yet for theyr matter, I suppose they bee
Not worthlesse quite, whilst they with Truth agree.
Indeed I grant that sounder judgments may
(Directed by a greater Light) declare
The ground of Truth more in a Gospel-way,
But who time past with present will compare
Shall find more mysteries unfolded are,
So that they may who have right informacion
More plainly shew the path-way to Salvacion.
Yet this cannot prevayl to hinder me
From publishing those Truths I do intend,
As strong perfumes will not concealed be,
And who esteemes the favours of a Freind,
So little, as in silence let them end,
Nor will I therfore only keep in thought,
But tell what God still for my Soule hath wrought.
When Clouds of Melancholy over-cast
My heart, sustaining heavinesse therby,
But long that sad condicion would not last
For soon the Spring of Light would blessedly
Send forth a beam, for helps discovery,
Then dark discomforts would give place to joy,
Which not the World could give or quite destroy.
So sorrow serv’d but as springing raine
To ripen fruits, indowments of the minde,
VVho thereby did abillitie attaine
To send forth flowers, of so rare a kinde,
VVhich wither not by force of Sun or VVinde:
Retaining vertue in their operacions,
VVhich are the matter of those Meditacions.
From whence if evill matter be extracted
Tis only by a spider generacion,
Whose natures are of vennom so compacted,
As that their touch occasions depravacion
Though lighting in the fragrantest plantacion:
Let such conceale the evill hence they pluck
And not disgorg themselves of what they suck.
So shall they not the humble sort offend
Who like the Bee, by natures secret act
Convert to sweetnesse, fit for some good end
That which they from small things of worth extract,
Wisely supplying every place that lackt,
By helping to discover what was meant
Where they perceive there is a good intent.
So trusting that the only Sov’rain Power
Which in this work alwaies assisted mee,
Will still remain its firme defensive Tower,
From spite of enemies the same to free
And make it useful in some sort to bee,
That Rock I trust on whom I doe depend,
Will his and all their works for him defend.
A Song expressing their happinesse who have Communion with Christ.
When scorched with distracting care,
My minde finds out a shade
Which fruitlesse Trees, false fear, dispair
And melancoly made,
Where neither bird did sing
Nor fragrant flowers spring,
Nor any plant of use:
No sound of happynesse,
Had there at all ingresse,
Such comforts to produce,
But Sorrow there frequents,
The Nurce of Discontents,
And Murmering her Mayd
Whose harsh unpleasant noise
All mentall fruits destroyes
Whereby delight’s convayd.
Whereof my judgment being certifide
My mind from thence did move,
For her conception so to provide,
That it might not abortive prove,
VVhich fruit to signifie
It was conceaved by
Most true intelligence
Of this sweet truth divine
Who formed thee is thine, Esay. 54. 5
Whence sprang this inference;
He too, thats Lord of all
Will thee beloved call,
Though all else prove unkind;
Then chearfull may I sing
Sith I enjoy the Spring,
Though Sesterns dry I find.
For in our Vnion with the Lord alone,
Consists our happinesse.
Certainly such who are with Christ at one
He leaves not comfortlesse.
But come to them he will
Their Souls with joy to fill.
And them to Fortifie
Their works to undergo
And beare their Crosse also,
VVith much alacrity:
VVho his assisting grace
Do feelingly imbrace,
VVith confidence may say,
Through Christ that strengthens me
No thing so hard I see Phil. 4. 14
But what perform I may.
But when the Soul no help can see
Through sins interposicion,
Then quite forlorn that while is she,
Bewailling her condicion;
In which deplored case
Now such a Soul hath space,
To think how she delayd
Her Saviour to admit
Who shu’d to her for it,
And to this purpose sayd,
Open to me my Love,
My Sister, and my Dove, Can. 5
My Locks with dew wet are
Yet she remissive grew,
Till he himselfe with-drew
Before she was aware.
But tasting once how sweet he is,
And smelling his perfumes,
Long can she not his presence misse,
But griefe her strainth consumes:
For when he visits one
He cometh not alone,
But brings abundant grace
True Light, and Holynesse
And Spirit to expresse
Ones wants in every case;
For as he wisedome is,
So is he unto his
VVisedome and Purity, 1 Cor. 1.30
Which when he seemes to hide,
The soul missing her guide,
Must needs confused lie.
Then let them know, that would enjoy
The firme fruition,
Of his Sweet presence, he will stay
With single hearts alone,
Who but their former mate,
Doe quite exterminate:
With all things that defile
They that are Christs, truly,
The Flesh do Crucifie
With its affections vile Gal. 5.
Then grounds of truth are sought
New Principles are wrought
Of grace and holinesse,
Which plantings of the heart
Will spring in every part,
And so it selfe expresse.
Then shall the Soul like morning bright
Vnto her Lord appeare, Can. 6.10
And as the Moone when full of Light
So fayr is she and cleare,
With that inherent grace
Thats darted from the Face
Of Christ, that Sunne divine,
Which hath a purging power
Corruption to devour,
And Conscience to refine;
Perfection thus begun
As pure as the Sonne,
The Soul shall be likewise
With that great Blessednesse,
Imputed Righteoussenesse
Which freely Justifies.
They that are thus compleat with Grace
And know that they are so,
For Glory must set Sayle apace
Whilst wind doth fitly blow,
Now is the tide of Love,
Now doth the Angell move;
If that there be defect
That Soul which sin doth wound,
Here now is healing found,
If she no time neglect;
To whom shall be reveald
What erst hath been conceald,
When brought unto that Light,
Which in the Soul doth shine
When he thats most divine,
Declares his presence bright.
Then he will his beloved shew
The reason wherefore she
Is seated in a place so low,
Not from all troubles free;
And wherefore they do thrive
That wicked works contrive;
Christ telleth his also
For who as friends he takes
He of his Councell makes,
And they shall secrets know: Iohn 15.15
Such need not pine with cares
Seeing all things are theirs,
If they are Christs indeed; Cor. 3.21.
Therefore let such confesse
They are not comfortlesse,
Nor left in time of Need.
A Song shewing the Mercies of God to his people, by interlacing cordiall Comforts with fatherly Chastisments.
As in the time of Winter
The Earth doth fruitlesse and barren lie,
Till the Sun his course doth run
Through Aries, Taurus, Gemini;
Then he repayres what Cold did decay,
Drawing superfluous moistures away,
And by his luster, together with showers,