Subhadrá between them, are worshipped in the temple of Jagannáth.

Baniá—grocer, (also acts as banker).

Bhágabat—an adorer of Bhagabán or Vishnu as God; the Bhágabat, the name of a Puran, regarded by the Vaishnavs as their Scripture.

Bhakta—a devotee, who seeks salvation through faith.

Bhakti—faith, devotion.

Bhárati—the title of an order of monks.

Bhattáchárya—a title of Brahmans.

Bhog—see prasád.

Dhoti—a sheet of cloth worn round the lower limbs by Hindu males.

Gandharva—a class of celestial musicians.

Garuda—a bird ridden by Vishnu, sacred to the Vaishnavs.

Gaur—(1) a city in the Malda district, the capital of Bengal during the Pathan period; also applied to the whole country of Bengal, (Gaur). (2) or Gauránga, a title of Chaitanya.

Gauriyá—a native of Bengal.

Ghághar—a musical instrument.

Ghát—bathing stairs in a river, usually sacred.

Ghee—melted butter.

Gopis—milk-maids of Brindában with whom Krishna disported.

Goswámi—a title of respect, usually given to spiritual leaders among the Vaishnavs.

Govardhan—a sacred hill near Brindában.

Guru—spiritual preceptor, initiator into learning or a faith.

Haridás—a Muhammadan who had turned Vaishnav under Chaitanya's influence. There was another Haridas, a born Hindu, among Chaitanya's followers.

Jagannáth—or Lord of the Universe, name of the idol of Krishna worshipped in the temple at Puri; also applied to the town of Puri.

Jhárikhand—the jungle country, Chota Nagpur and the Santhal parganas.

Kali yug—the present or iron age of the world.

Katak—the capital of Orissa and the seat of King Pratap Rudra of the Gajapati dynasty.

Kholan—instrument of music, being a long earthenware drum covered at both ends with leather; distinctive of the Bengali Vaishnavs.

Kirtan or sankirtan, chanting God's name to the accompaniment of dance and song.

Kulin—(1) a man of blue blood (kul), descended from a mythical ancestor of high character or social position in a very far-off age. (2) the name of a village in Bengal.

Kunda—a pool of water, sacred to some god or saint.

Lilá—the antic or sport of a god, particularly of Krishna.

Mádhav Pun—also Madhavendra, a monk, the spiritual guide of that Ishwar Puri who was the guru of Chaitanya.

Mahá-pátra—minister of the Rajah of Orissa.

Mahá-prasád—food offered to Jagannáth and thereafter considered as holy.

Mangal-árati—early morning worship, see árati.

Mantra—spell, sacred verse (usually in Sanskrit).

Mahánta—the abbot of a Hindu monastery.

Niláchal—the Blue Mountain. Name of the mound on which the temple of Jagannáth at Puri is situated.

Nimái—a nick-name of Chaitanya.

Nupur—bells tied to the feet in dancing.

Odhra—Orissa.

Pándás—attendants at a temple (such as Jagannáth); they act as guides to pilgrims for a consideration.

Pandit—scholar, one versed in Sanskrit.

Parichhá—the highest servitor of the temple of Jagannáth.

Prasád—food dedicated to a god at his worship, and thereafter eaten by the faithful as something holy.

Prayág—the town of Allahabad, at the junction of the Ganges and the Jamuna.

Prem—love, the highest form of bhakti or devotion.

Puri—(1) a town on the sea-coast in Orissa, containing the temple of Jagannáth. (2) the title of an order of monks.

Purushottam—a title of Vishnu; usually applied to the temple of Jagannáth at Puri.

Rárh—the upland of Burdwan and Birbhum districts, west of the Ganges.

Sankirtan—see kirtan.

Sannyási—ascetic, monk, religious mendicant.

Sárvabhauma—i.e., "universal doctor," a man of encyclopaedic knowledge. In the book this title is applied to a great scholar and Vedántic philosopher of Navadwip, who had settled at Puri and was held in high honour by the local king. His father was the scholar Visharád, a fellow-student of Chaitanya's maternal grandfather. His sister's husband was Gopinath Acharya, who, too, lived at Puri. Also called the Bhattáchárya, and Bhatta; not to be confounded with the Bhattáchárya (i.e., Balabhadra) of ch. xv-xxiii.

Shálgrám—a round dark pebble, worshipped as an emblem of Vishnu, (found in the Gandak river).

Shántipur—a town on the Ganges, some miles below Navadwip.

Shástra—Scripture.

Shikdár—the revenue collector of a district, local governor.

Shloka—a complete verse, couplet or quatrain.

Shripád—a title of respect, here applied to Nityánanda.

Shri-Vaishnav—one of the four main sects of the Vaishnavs; they adore Náráyan and Lakshmi (=Shri), instead of Krishna and Rádhá.

Shudra—the lowest caste among the Hindus.

Subhadrá—the sister of Krishna.

Thug—a class of professional robbers who used to strangle or poison their victims, after mixing with them on the way, disguised as travellers.

Tirtha—sacred place, usually containing a bathing place.

Tulsi—(1) the Indian Basil plant, sacred to Vishnu, and venerated by the Vaishnavs as almost divine. "She is the Indian Daphne" (Birdwood). (2) the name of a minister of the king of Orissa.

Vaikuntha—the heaven of Vishnu.

Vaishnav—worshipper of Vishnu, the preserver, one incarnation of whom is Krishna. The Shaivas are the worshippers of Shiva the destroyer, while the Shaktas are the worshippers of Shakti or energy, the wife of Shiva.

Varáha—the "Boar," the 3rd incarnation of Vishnu.

Vidyá-nagar—Rajmahendri, in the Madras presidency.

Vrihaspati—the teacher of the gods; hence, a man versed in all the branches of learning.

Vishwarup—Chaitanya's elder brother, who turned a sannyási under the title of Shankaráyana and died in the monastery of Pandharpur in Southern India.

Yug—era or cycle of time.

KING PRATAP RUDRA BOWING TO CHAITANYA
(From an old painting in the possession of the Zamindar of Kunjagháta)

CHAITANYA-CHARIT-AMRITA

CHAPTER I

At the House of Adwaita

Glory to Shri Chaitanya! Glory to Nityánanda, to Adwaita, and to all followers of Gaur! In the month of Mágh when the Master completed His twenty-fourth year, in the bright fortnight, He turned hermit. Then led by devotion He set off for Brindában, and wandered for three days in the Rárh country, hallowing it with His footsteps and chanting the following verse in rapture:

"I too shall cross the terrible and dark ocean of the world by means of devotion to the Supreme Being, as the sages did of yore, by service at the lotus-like feet of Mukunda." [1]

The Master said, "True are the words of this Brahman, who chose the service of Mukunda as his life's task. The highest robe [in which a man can clothe