REYNARD THE FOX

THE MACMILLAN COMPANY
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MACMILLAN & CO., Limited
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THE MACMILLAN CO. OF CANADA, Ltd.
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Courtesy Arthur Ackermann and Son, New York

REYNARD THE FOX

BY

JOHN MASEFIELD

NEW EDITION WITH EIGHT PLATES IN COLOUR AND
MANY ILLUSTRATIONS BY

CARTON MOOREPARK

New York
THE MACMILLAN COMPANY
1920
All rights reserved

Copyright, 1919 and 1920,
By JOHN MASEFIELD.

New illustrated edition, October, 1920.

Norwood Press
J. S. Cushing Co.—Berwick & Smith Co.
Norwood, Mass., U.S.A.

INTRODUCTION

I have been asked to write why I wrote this poem of "Reynard the Fox." As a man grows older, life becomes more interesting but less easy to know; for, late in life, even the strongest yields to the habit of his compartment. When he cannot range through all society, from the court to the gutter, a man must go where all society meets, as at the Pilgrimage, the Festival or the Game. Here in England the Game is both a festival and an occasion of pilgrimage. A man wanting to set down a picture of the society of England will find his models at the games.

What are the English games? The man's game is Association football; the woman's game, perhaps, hockey or lacrosse. Golf I regard more as a symptom of a happy marriage than a game. Cricket, which was once widely popular among both sexes has lost its hold, except among the young. The worst of all these games is that few can play them at a time.

But in the English country, during the autumn, winter and early spring of each year, the main sport is fox hunting, which is not like cricket or football, a game for a few and a spectacle for many, but something in which all who come may take a part, whether rich or poor, mounted or on foot. It is a sport loved and followed by both sexes, all ages and all classes. At a fox hunt, and nowhere else in England, except perhaps at a funeral, can you see the whole of the land's society brought together, focussed for the observer, as the Canterbury pilgrims were for Chaucer.

This fact made the subject attractive. The fox hunt gave an opportunity for a picture or pictures of the members of an English community.

Then to all Englishmen who have lived in a hunting country, hunting is in the blood, and the mind is full of it. It is the most beautiful and the most stirring sight to be seen in England. In the ports, as at Falmouth, there are ships under sail, under way, coming or going, beautiful unspeakably. In the country, especially on the great fields on the lower slopes of the Downland, the teams of the ploughmen may be seen bowing forward on a sky-line, and this sight can never fail to move one by its majesty of beauty. But in neither of these sights of beauty is there the bright colour and swift excitement of the hunt, nor the thrill of the horn, and the cry of the hounds ringing into the elements of the soul. Something in the hunt wakens memories hidden in the marrow, racial memories, of when one hunted for the tribe, animal memories, perhaps, of when one hunted with the pack, or was hunted.

Hunting has always been popular here in England. In ancient times it was necessary. Wolves, wild boar, foxes and deer had to be kept down. To hunt was then the social duty of the mounted man, when he was not engaged in war. It was also the opportunity of all other members of the community to have a good time in the open, with a feast or a new fur at the end, to crown the pleasure.

Since arms of precision were made, hunting on horseback with hounds has perhaps been unnecessary everywhere, but it is not easy to end a pleasure rooted in the instincts of men. Hunting has continued, and probably will continue, in this country and in Ireland. It is rapidly becoming a national sport in the United States.

Some have written, that hunting is the sport of the wealthy man. Some wealthy men hunt, no doubt, but they are not the backbone of the sport, so much as those who love and use horses. Parts of this country, of Ireland and of the United States are more than ordinarily good pasture, fitted for the breeding of horses, beyond most other places in the world. Hardly anywhere else is the climate so equable, the soil so right for the feet of colts and the grass so good. Where these conditions exist, men will breed horses and use them. Men who breed good horses will ride, jump and test them, and will invent means of riding, jumping and testing them, the steeplechase, the circus, the contests at fairs and shows, the point-to-point meeting, and they will preserve, if possible, any otherwise dying sport which offers such means.

I have mentioned several reasons why fox hunting should be popular: (a) that it is a social business, at which the whole community may and does attend in vast numbers in a pleasant mood of goodwill, good humour and equality, and during which all may go anywhere, into ground otherwise shut to them; (b) that it is done in the winter, at a season when other social gatherings are difficult, and in country districts where no buildings, except the churches, could contain the numbers assembled; (c) that it is most beautiful to watch, so beautiful that perhaps very few of the acts of men can be so lovely to watch nor so exhilarating. The only thing to be compared with it, in this country, is the sword dance, the old heroical dancing of the young men, still practised, in all its splendour of wild beauty, in some country places; (d) that we are a horse-loving people who have loved horses as we have loved the sea, and have made, in the course of generations, a breed of horse, second to none in the world, for beauty and speed.

But besides all these reasons, there is another that brings many out hunting. This is the delight in hunting, in the working of hounds, by themselves, or with the huntsmen, to find and kill their fox. Though many men and women hunt in order to ride, many still ride in order to hunt.

Perhaps this delight in hunting was more general in the mid-eighteenth century, when hounds were much slower than at present. Then, the hunt was indeed a test of hounds and huntsman. The fox was not run down but hunted down. The great run then was that in which hounds and huntsman kept to their fox. The great run now is perhaps that in which some few riders keep with the hounds.

The ideal run of 1750 might have been described thus:—

"Being in the current of Writing, I cannot but acquaint your Lorp of ye great Hunt there was, this Tuesday last there was a a Week. Sure so great a day has not been seen here since The Day your Lorp's Father broke his Collar Bone at ye Park Wall. As Milton says:—