THOMAS JEFFERSON

The Apostle of Americanism

BUST OF THOMAS JEFFERSON BY HOUDON

In the possession of the New York Historical Society

THOMAS
JEFFERSON

THE APOSTLE OF AMERICANISM

By
GILBERT CHINARD

With Illustrations

BOSTON
LITTLE, BROWN, AND COMPANY
1929

Copyright, 1929,
By Little, Brown, and Company

All rights reserved

Published September, 1929

PRINTED IN THE UNITED STATES OF AMERICA

INTRODUCTION

This study of Jefferson's mind is the indirect outcome of an ambitious undertaking on which I launched about ten years ago. My original purpose had been to determine more exactly than had heretofore been done the contribution of the French thinkers to the political philosophy of Thomas Jefferson.

The points of similarity were obvious: the parallelism between the theory of natural rights and the Déclaration des droits de l'homme is patent; the American statesman shared with the French "doctrinaires" the same faith in the ultimate wisdom of the people, the same belief in the necessity of a free press and religious freedom. Many of his utterances had a sort of French ring and countless Gallicisms could be discovered in his letters. He spent in France the five years immediately preceding the Revolution of 1789; he knew Madame d'Houdetot, Madame Helvétius, Lafayette, Condorcet, Cabanis, Du Pont de Nemours, l'Abbé Morellet and Destutt de Tracy. He was accused of bringing back from France the "infidel doctrines" of the philosophers and to some of his contemporaries he appeared as the embodiment of Jacobinism. How could such a man have failed to be influenced by the political, social and economic theories which brought about the great upheaval of the end of the eighteenth century?

A rapid survey of the Jefferson papers in the Library of Congress and in the Massachusetts Historical Society soon convinced me that the subject had scarcely been touched, notwithstanding the controversy that had been raging about the origin of Jefferson's political ideas for more than a century. Hundreds of letters written to Jefferson by French correspondents were preserved in the precious archives, and had apparently never been consulted. Many days were spent in the rotunda of the Manuscript Division, turning the leaves of the two hundred and thirty volumes of the Jefferson papers. Documents after documents threw a new light on the mind of the great American—letters hastily written, rough drafts corrected and recorrected, press copies blurred and hardly decipherable, yellowed scraps of paper crumbling to pieces but piously restored; more letters in a regular, precise hand, the hand of a man who had been a surveyor and who drew rather than wrote. Fifty years of the most eventful period of American history, told by the chief participants, rose from the old documents, and day by day was revealed more clearly the clean-cut figure of Jefferson the American.

First of all, the tall, lanky boy, born in a frame dwelling by the Rivanna,—not a farmer boy by any means, but the son of an ambitious, energetic and respected surveyor, a landowner and a colonel in the militia, and of a mother in whose veins ran the best blood of Virginia. The stern and pious education received in the family, the reading of the Bible and Shakespeare, the lessons of Reverend Maury, the son of a Huguenot who took the boy as a boarding student, the years at William and Mary College in the brilliant, animated, but small capital of Virginia, the conversations with Mr. Small, Mr. Wythe and Governor Fauquier, the Apollo tavern, the first love affair, and the long roamings in the hills surrounding Shadwell. More years as a student of law and as a law practitioner, quickly followed by his marriage with a Virginia "belle", and Thomas Jefferson had settled down, a promising young man, a talented lawyer, a respectable landowner, an omnivorous reader who culled from hundreds of authors moral maxims, bits of poetry, historical, legal and philosophical disquisitions and copied them in a neat hand in his commonplace books. But curiously enough during these formative years, the direct influence of the French philosophers was almost negligible. He knew Montesquieu's "Esprit des Lois" and Voltaire's "Essai sur les mœurs", but he used both books as repertories of facts rather than as founts of ideas. His masters were the Greeks of old, Homer and Euripides, then Cicero and Horace, finally Bolingbroke and above all the historians of the English law in whose works he studied the principles, development and degeneration of free institutions.

The choice of the abstracts made by this young Virginian who was still in his twenties already reveals an extraordinary capacity for absorbing knowledge and a most remarkable independence of thought. As he had planned to build a house according to his own plans, he had likewise decided to construct for himself, with material just as carefully chosen, the intellectual house in which he intended to live. Had not the Revolution intervened, Thomas Jefferson would probably have spent his years in his native colony, become a successful member of the Virginia bar, perhaps a judge learned and respected, a wealthy landowner adding constantly to the paternal acres. He had no ambition and little suspected his own latent genius, and yet, during all these years which he might have passed in leisurely and pleasant idleness, he never ceased, unknowingly as it were, to prepare himself for the great part he was to play.

When the call came he was ready. The ideas expressed in the Declaration of Independence were common property, but their felicitous wording was not due to a sudden and feverish inspiration. The young Virginian expressed only the definite conclusions he had slowly reached in reading the historians and the old lawyers. The principles there proclaimed were not abstract and a priori principles; they were distinctly the principles that had directed his Saxon forefathers in their "settlement" of England. They were the legitimate inheritance of their descendants and continuators who had brought over with them to America the rights of their ancestors to settle in sparsely inhabited land, there to