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قراءة كتاب The Mirrors of Washington
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these things you take, it may be, too much for granted. There is not much to stiffen the mental, moral, and physical fibers.
Given such good looks, such favor from nature, and an environment in which the struggle is not sharp and existence is a species of mildly purposeful flanerie. You lounge a bit stoop-shoulderedly forward to success. There is nothing hard about the President. I once described him in somewhat this fashion to a banker in New York who was interested in knowing what kind of a President we had.
"You agree," he said, "with a friend of Harding's who came in to see me a few days ago. This friend said to me 'Warren is the best fellow in the world. He has wonderful tact. He knows how to make men work with him and how to get the best out of them. He is politically adroit. He is conscientious. He has a keen sense of his responsibilities. He has unusual common sense.' And he named other similar virtues, 'Well,' I asked him, 'What is his defect?' 'Oh,' he replied, 'the only trouble with Warren is that he lacks mentality.'"
The story, like most stories, exaggerates. The President has the average man's virtues of common sense and conscientiousness with rather more than the average man's political skill and the average man's industry or lack of industry. His mentality is not lacking; it is undisciplined, especially in its higher ranges, by hard effort. There is a certain softness about him mentally. It is not an accident that his favorite companions are the least intellectual members of that house of average intelligence, the Senate. They remind him of the mental surroundings of Marion, the pleasant but unstimulating mental atmosphere of the Marion Club, with its successful small town business men, its local storekeepers, its banker whose mental horizon is bounded by Marion County, the value of whose farm lands for mortgages he knows to a penny, the lumber dealer whose eye rests on the forests of Kentucky and West Virginia.
The President has never felt the sharpening of competition. He was a local pundit because he was the editor. He was the editor because he owned the Republican paper of Marion. There was no effective rival. No strong intelligence challenged his and made him fight for his place. He never studied hard or thought deeply on public questions. A man who stays where he is put by birth tends to accept authority, and authority is strong in small places. The acceptance of authority implies few risks. It is like staying in Marion instead of going to New York or even Cleveland. It is easier, and often more profitable than studying hard or thinking deeply or inquiring too much.
And Mr. Harding's is a mind that bows to authority. What his party says is enough for Mr. Harding. His party is for protection and Mr. Harding is for protection; the arguments for protection may be readily assimilated from the editorials of one good big city newspaper and from a few campaign addresses. His party is for the remission of tolls on American shipping in the Panama Canal and Mr. Harding is for the remission of tolls. Mr. Root broke with his party on tolls and Mr. Harding is as much shocked at Mr. Root's deviation as the matrons of Marion would be over the public disregard of the Seventh Commandment by one of their number. His party became somehow for the payment of Colombia's Panama claims and Mr. Harding was for their payment.
A story tells just how Senator Kellogg went to the President to oppose the Colombia treaty. After hearing Mr. Kellogg Mr. Harding remarked, "Well, Frank, you have something on me. You've evidently read the treaty. I haven't."
A mind accepting authority favors certain general policies. It is not sufficiently inquiring to trouble itself with the details. Mr. Harding is for all sorts of things but is content to be merely for them. A curious illustration developed in Marion, during the visits of the best minds. He said to the newspaper men there one day, "I am for voluntary military training."
"What would you train, Mr. President," asked one of the journalists, "officers or men?"
The President hesitated. At last he said, "I haven't thought of that."
"But," said one of his interlocutors, "the colleges are training a lot of officers now."
This brought no response.
Another who had experience in the Great War remarked, "In the last war we were lacking in trained non-coms; it would be a good idea to train a lot of them."
"Yes," rejoined Mr. Harding eagerly, "That would be a good idea."
A more inquiring mind would have gone further than to be "for voluntary military training." A quicker, less cautious, if no more thorough mind would have answered the first question, "What would you train, officers or men?" by answering instantly "Both."
In that colloquy you have revealed all the mental habits of Mr. Harding. He was asked once, after he had had several conferences with Senator McCumber, Senator Smoot, Representative Fordney, and others who would be responsible for financial legislation, "Have you worked out the larger details of your taxation policy?"
"Naturally not!" was his reply. That "naturally" sprang I suppose from his habit of believing that somewhere there is authority. Somewhere there would be authority to determine what the larger details of the party's financial policy should be.
Now, this authority is not going to be any one man or any two men. The President, his friends tell us, is jealous of any assumption of power by any of his advisers. He is unwilling to have the public think that any other than himself is President. A man as handsome as Harding, as vain of his literary style as he is, has an ego that is not capable of total self-effacement. He will bow to impersonal authority like that of the party, or invoke the anonymous governance of "best minds," calling rather often on God as a well established authority, but he will not let authority be personal and be called Daugherty, or Lodge or Knox or whomever you will.
The President's attitude is rather like that of the average man during the campaign. If you said to a voter on a Pullman, "Mr. Harding is a man of small public experience, not known by any large political accomplishment," he would always answer optimistically, "Well, they will see to it that he makes good." Asked who "They" were he was always vague and elusive, gods on the mountain perhaps. There is an American religion, the average man's faith: it is "Them." "They" are the fountain of authority.
As Mr. Harding knew little competition in Marion so he has known little competition in public life which in this country is not genuinely competitive. Mr. Lloyd George is at the head of the British government because he is the greatest master of the House of Commons in a generation and he is chosen by the men who know him for what he is, his fellow members of the House of Commons. An American President is selected by the newspapers, which know little about him, by the politicians, who do not want a master but a slave, by the delegates to a national convention, tired, with hotel bills mounting, ready to name anybody in order to go home. The presidency, the one great prize in American public life, is attained by no known rules and under conditions which have nothing in them to make a man work hard or think hard, especially one endowed with a handsome face and figure, an ingratiating personality, and a literary style.
The small town man, unimaginative and of restricted mental horizon does not think in terms of masses of mankind. Masses vaguely appall him. They exist in the big cities on which he turned his back in his unaudacious youth. His contacts are with individuals. His democracy consists in smiling upon the village painter and calling him "Harry," in always nodding to the village cobbler and calling him "Bill," in stopping on the street corner with a group, which has not been invited to join the village club, putting his hand on the shoulder of one of them and calling them "Fellows."
Politics in the small town is limited to dealing with persons, to enlisting the