The Roman and the Teuton, by Charles Kingsley

Transcribed from the 1889 Macmillan and Co. edition by David Price, email [email protected]

THE ROMAN AND THE TEUTON

A SERIES OF LECTURES

delivered before

THE UNIVERSITY OF CAMBRIDGE

by
CHARLES KINGSLEY, M.A.

new edition, with preface, by
PROFESSOR F. MAX MÜLLER

London
MACMILLAN AND CO.
1889

[All rights reserved]

OXFORD:
horace hart, printer to the university.

DEDICATED
to
The Gentlemen of the University
who did me the honour
to attend these lectures.

Contents

Preface by Professor F.  Max Müller
   The Forest Children
   The Dying Empire
   Preface to Lecture III
   The Human Deluge
   The Gothic Civilizer
   Dietrich’s End
   The Nemesis of the Goths
   Paulus Diaconus
   The Clergy and the Heathen
   The Monk a Civilizer
   The Lombard Laws
   The Popes and the Lombards
   The Strategy of Prividence
   Appendix—Inaugural Lecture: The Limits of Exact Science as Applied to History

PREFACE

Never shall I forget the moment when for the last time I gazed upon the manly features of Charles Kingsley, features which Death had rendered calm, grand, sublime.  The constant struggle that in life seemed to allow no rest to his expression, the spirit, like a caged lion, shaking the bars of his prison, the mind striving for utterance, the soul wearying for loving response,—all that was over.  There remained only the satisfied expression of triumph and peace, as of a soldier who had fought a good fight, and who, while sinking into the stillness of the slumber of death, listens to the distant sounds of music and to the shouts of victory.  One saw the ideal man, as Nature had meant him to be, and one felt that there is no greater sculptor than Death.

As one looked on that marble statue which only some weeks ago had so warmly pressed one’s hand, his whole life flashed through one’s thoughts.  One remembered the young curate and the Saint’s Tragedy; the chartist parson and Alton Locke; the happy poet and the Sands of Dee; the brilliant novel-writer and Hypatia and Westward-Ho; the Rector of Eversley and his Village Sermons; the beloved professor at Cambridge, the busy canon at Chester, the powerful preacher in Westminster Abbey.  One thought of him by the Berkshire chalk-streams and on the Devonshire coast, watching the beauty and wisdom of Nature, reading her solemn lessons, chuckling too over her inimitable fun.  One saw him in town-alleys, preaching the Gospel of godliness and cleanliness, while smoking his pipe with soldiers and navvies.  One heard him in drawing-rooms, listened to with patient silence, till one of his vigorous or quaint speeches bounded forth, never to be forgotten.  How children delighted in him!  How young, wild men believed in him, and obeyed him too!  How women were captivated by his chivalry, older men by his genuine humility and sympathy!

All that was now passing away—was gone.  But as one looked on him for the last time on earth, one felt that greater than the curate, the poet, the professor, the canon, had been the man himself, with his warm heart, his honest purposes, his trust in his friends, his readiness to spend himself, his chivalry and humility, worthy of a better age.

Of all this the world knew little;—yet few men excited wider and stronger sympathies.

Who can forget that funeral on the 28th Jan., 1875, and the large sad throng that gathered round his grave?  There was the representative of the Prince of Wales, and close by the gipsies of the Eversley common, who used to call him their Patrico-rai, their Priest-King.  There was the old Squire of his village, and the labourers, young and old, to whom he had been a friend and a father.  There were Governors of distant Colonies, officers, and sailors, the Bishop of his diocese, and the Dean of his abbey; there were the leading Nonconformists of the neighbourhood, and his own devoted curates, Peers and Members of the House of Commons, authors and publishers; and outside the church-yard, the horses and the hounds and the huntsman in pink, for though as good a clergyman as any, Charles Kingsley had been a good sportsman too, and had taken in his life many a fence as bravely as he took the last fence of all, without fear or trembling.  All that he had loved, and all that had loved him was there, and few eyes were dry when he was laid in his own yellow gravel bed, the old trees which he had planted and cared for waving their branches to him for the last time, and the grey sunny sky looking down with calm pity on the deserted rectory, and on the short joys and the shorter sufferings of mortal men.

All went home feeling that life was poorer, and every one knew that he had lost a friend who had been, in some peculiar sense, his own.  Charles Kingsley will be missed in England, in the English colonies, in America, where he spent his last happy year; aye, wherever Saxon speech and Saxon thought is understood.  He will be mourned for, yearned for, in every place in which he passed some days of his busy life.  As to myself, I feel as if another cable had snapped that tied me to this hospitable shore.

When an author or a poet dies, the better part of him, it is often said, is left in his works.  So it is in many cases.  But with Kingsley his life and his works were one.  All he wrote was meant for the day when he wrote it.  That was enough for him.  He hardly gave himself time to think of fame and the future.  Compared with a good work done, with a good word spoken, with a silent grasp of the hand from a young man he had saved from mischief, or with a ‘Thank you, Sir,’ from a poor woman to whom he had been a comfort, he would have despised what people call glory, like incense curling away in smoke.  He was, in one sense of the word, a careless writer.  He did his best at the time and for the time.  He did it with a concentrated energy of will which broke through all difficulties.  In his flights of imagination, in the light and fire of his language he had few equals, if any; but the perfection and classical finish which can be obtained by a sustained effort only, and by a patience which shrinks from no drudgery, these are wanting in most of his works.

However, fame, for which he cared so little, has come to him.  His bust will stand in Westminster Abbey, in the Chapel of St. John the Baptist, by the side of his friend, Frederick Maurice; and in the Temple of Fame which will be consecrated to the period of Victoria and Albert, there will be a niche for Charles Kingsley, the author of Alton Locke and Hypatia.

Sooner or later a complete edition of his works will be wanted, though we may doubt whether he himself would have wished all his literary works to be preserved.  From what I knew of him and his marvellous modesty, I should say decidedly not.  I doubt more especially, whether he would have wished the present book, The Roman and the Teuton, to be handed down to posterity.  None of his books was so severely criticised as this volume of Lectures, delivered before the University of Cambridge, and published in 1864.  He himself did not republish it, and it seems impossible to speak in more depreciatory terms of his own historical studies than he does