CONTENTS.

Advertisement

Sermon on Predestination and Election

I. Reply to the Christian Spectator

II. A proposition to Calvinists

III. Indefiniteness of Calvinism

IV. Brief sketch of the past changes and present state of Calvinism in this country

V. Same subject continued

VI. Predestination

VII. Predestination, continued

VIII. Moral agency and accountability

IX. Moral agency and accountability, continued

X. Moral agency as affected by the fall, and the subsequent provisions of grace

XI. Same subject continued

XII. Objections to gracious ability answered

XIII. Regeneration

XIV. Regeneration, continued

XV. Regeneration, continued

ADVERTISEMENT.

The numbers following the sermon on predestination and election, were written at different times, and in some instances at quite distant intervals from each other. This will be received, it is hoped, as an apology for any want of connection or uniformity of style, which the reader may notice. And if any farther apology be necessary, it may be found in the fact, that the entire contents of the volume as it is now presented, were written in the midst of other pressing duties.—And the same reason has prevented my giving the work such a thorough revision, as it should have had, before it was presented to the public, in the more set and imposing form of a book. Such a form was not originally thought of—and now that this is called for, the author is well aware that the public might expect a careful revision and correction of the whole. From this however, he must, of necessity, be excused. He has been able to do little more than correct the typographical errors. If the public have it, therefore, it must go “with all its imperfections on its head.” Only let it be understood, that I do not send it out. The publishers say it is called for; and I consent that it may go. The doctrines I believe, will stand the test of reason and Scripture, although some of the arguments by which they are defended may be found defective.

It was my original design to have added one or two numbers on election; but upon farther reflection, it appeared to me that enough had been said in the sermon on that point; and that at any rate, if Calvinian predestination, and the Calvinistic views of moral agency and regeneration, were found to be fallacious, the whole superstructure must fall of course. On these points therefore, we may safely rest the entire question between us and the Calvinists.

W. Fisk.    

Wesleyan University, April 28, 1835.

A DISCOURSE

ON

PREDESTINATION AND ELECTION.

In this passage, the kindred doctrines of predestination and election are brought into view. To discuss them, to notice some errors respecting them, and to exhibit what is believed to be the Scriptural and rational view of these doctrines, is the proposed object of the present discourse. In doing this, much that is new cannot be expected. The whole ground of this controversy has been examined and re-examined; and the various arguments, on both sides, have been urged and opposed, by the most able polemics in philosophy and theology. The most, therefore, that can now be expected, is to give a concise view of the subject, in a form and manner suited to the present state of the controversy, and to the circumstances of the present congregation.

It is hoped, at least, that the subject may be investigated in the spirit of Christianity; and that there will be no loss of brotherly and Christian candour, if there be no gain, on the side of truth. Yet, in a desire to give no offence, I must not suppress the truth, nor neglect to point out, as I am able, the absurdity of error, and its unprofitable influences on the minds of those who propagate or receive it. The truth should be spoken, but it should be spoken in love. Neither the subject, nor the age, nor the occasion, will admit of temporizing. With these views, we come to our subject, by examining,

I. Predestination in general;

II. Predestination, in its particular relation to the doctrine of election.

I. By predestination, we understand an efficient predetermination to bring about or accomplish any future event. But as God alone has knowledge to comprehend futurity, and power to direct and control future events; predestination, in a proper and strict sense, can only be used in reference to him. And with respect to God, predestination is that efficient determination which he has maintained from eternity, respecting the control, direction, and destiny of the laws, events, and creatures of the universe.—That God hath a predetermination of this kind, there can be no doubt; and therefore, on this fact, there can be no dispute. But the ground of