"Yes, there is. Your Majesty can bring me some ham sandwiches and a glass of port-wine negus, for I am very hungry," and to do George IV. justice, he promptly brought them. My mother was painted by a French artist doing her "shawl dance," and if it is a faithful likeness, she must have been an extraordinarily pretty child. On another occasion at a children's party at Carlton House, my uncle, General Lord Alexander Russell, a very outspoken little boy, had been warned by his mother, the Duchess of Bedford, that though the King wore a palpable wig, he was to take no notice whatever of it. To my mother's dismay, she heard her little brother go up to the King and say, "I know that your Majesty wears a wig, but I've been told not to say anything about it, so I promised not to tell any one."

Carlton House stood, from all I can learn, at the top of the Duke of York's steps. Several engravings of its beautiful gardens are still to be found. These gardens extended from the present Carlton House Terrace to Pall Mall. Not only the Terrace, but the Carlton, Reform, Travellers', Athenaeum, and United Service Clubs now stand on their site. They were separated from Pall Mall by an open colonnade, and the Corinthian pillars from the front of Carlton House were re-erected in 1834 as the portico of the National Gallery in Trafalgar Square.

As a child I had a wild adoration for Queen Alexandra (then, of course, Princess of Wales), whom I thought the most beautiful person I had ever seen in my life, and I dare say that I was not far wrong. When I was taken to Marlborough House, I remembered and treasured up every single word she said to me. I was not present at the child's tea-party at Marlborough House given by the little Princess, including his present Majesty, when SOME ONE (my loyalty absolutely refuses to let me say who) suggested that as the woven flowers on the carpet looked rather faded, it might be as well to water them. The boys present, including the little Princes, gleefully emptied can after can of water on to the floor in their attempts to revive the carpet, to the immense improvement of the ceiling and furniture of the room underneath.

In the "sixties" Sunday was very strictly observed. In our own Sabbatarian family, our toys and books all disappeared on Saturday night. On Sundays we were only allowed to read Line upon Line, The Peep of Day, and The Fairchild Family. I wonder if any one ever reads this book now. If they haven't, they should. Mr. and Mrs. Fairchild were, I regret to say it, self-righteous prigs of the deepest dye, whilst Lucy, Emily, and Henry, their children, were all little prodigies of precocious piety. It was a curious menage; Mr. Fairchild having no apparent means of livelihood, and no recreations beyond perpetually reading the Bible under a tree in the garden. Mrs. Fairchild had the peculiar gift of being able to recite a different prayer off by heart applicable to every conceivable emergency; whilst John, their man-servant, was a real "handy-man," for he was not only gardener, but looked after the horse and trap, cleaned out the pigsties, and waited at table. One wonders in what sequence he performed his various duties, but perhaps the Fairchilds had not sensitive noses. Even the possibly odoriferous John had a marvellous collection of texts at his command. It was refreshing after all this to learn that on one occasion all three of the little Fairchilds got very drunk, which, as the eldest of them was only ten, would seem to indicate that, in spite of their aggressive piety, they had their fair dose of original sin still left in them. I liked the book notwithstanding. There was plenty about eating and drinking; one could always skip the prayers, and there were three or four very brightly written accounts of funerals in it. I was present at a "Fairchild Family" dinner given some twenty years ago in London by Lady Buxton, wife of the present Governor-General of South Africa, at which every one of the guests had to enact one of the characters of the book.

My youngest brother had a great taste for drawing, and was perpetually depicting terrific steeplechases. From a confusion of ideas natural to a child, he always introduced a church steeple into the corner of his drawings. One Sunday he had drawn a most spirited and hotly-contested "finish" to a steeplechase. When remonstrated with on the ground that it was not a "Sunday" subject, he pointed to the church steeple and said, "You don't understand. This is Sunday, and those jockeys are all racing to see which of them can get to church first," which strikes me as a peculiarly ready and ingenious explanation for a child of six.

In London we all went on Sundays to the Scottish Presbyterian Church in Crown Court, just opposite Drury Lane Theatre. Dr. Cumming, the minister of the church at that time, enjoyed an immense reputation amongst his congregation. He was a very eloquent man, but was principally known as always prophesying the imminent end of the world. He had been a little unfortunate in some of the dates he had predicted for the final cataclysm, these dates having slipped by uneventfully without anything whatever happening, but finally definitely fixed on a date in 1867 as the exact date of the Great Catastrophe. His influence with his flock rather diminished when it was found that Dr. Cumming had renewed the lease of his house for twenty-one years, only two months before the date he had fixed with absolute certainty as being the end of all things. All the same, I am certain that he was thoroughly in earnest and perfectly genuine in his convictions. As a child I thought the church—since rebuilt—absolutely beautiful, but it was in reality a great, gaunt, barn-like structure. It was always crammed. We were very old-fashioned, for we sat down to sing, and we stood to pray, and there was no instrument of any sort. The pew in front of us belonged to Lord Aberdeen, and his brother Admiral Gordon, one of the Elders, always sat in it with his high hat on, conversing at the top of his voice until the minister entered, when he removed his hat and kept silence. This was, I believe, intended as a protest against the idea of there being any special sanctity attached to the building itself qua building. Dr. Cumming had recently introduced an anthem, a new departure rather dubiously welcomed by his flock. It was the singular custom of his congregation to leave their pews during the singing of this anthem and to move about in the aisles; whether as a protest against a daring innovation, or merely to stretch their limbs, or to seek better places, I could never make out.

Dr. Cumming invariably preached for over an hour, sometimes for an hour and a half, and yet I never felt bored or wearied by his long discourses, but really looked forward to them. This was because his sermons, instead of consisting of a string of pious platitudes, interspersed with trite ejaculations and irrelevant quotations, were one long chain of closely-reasoned argument. Granted his first premiss, his second point followed logically from it, and so he led his hearers on point by point, all closely argued, to an indisputable conclusion. I suppose that the inexorable logic of it all appealed to the Scottish side of me. His preaching had the same fascination for me that Euclid's propositions exercised later, even on my hopelessly unmathematical mind.

Whatever the weather, we invariably walked home from Drury Lane to South Audley Street, a long trudge for young feet, as my mother had scruples about using the carriages on Sundays.

Neither my father nor my mother ever dined out on a Sunday, nor did they invite people to dinner on that day, for they wished as far as possible to give those in their employment a day of rest. All quite hopelessly Victorian! for, after all, why should people ever think of anybody but themselves?

Dr. Cumming was a great bee-fancier, and a recognised authority on bees. Calling one day on my mother, he brought with him four queen-bees of a new breed, each one encased in a little paper bag. He prided himself on his skill in