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قراءة كتاب The Character of the Jew Books Being, a Defence of the Natural Innocence of Man, Against Kings and Priests or Tyrants and Impostors
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

The Character of the Jew Books Being, a Defence of the Natural Innocence of Man, Against Kings and Priests or Tyrants and Impostors
rich and privileged robbers, usurpers and impostors, to accuse the people of crimes they have been parties to, that they have promoted by rapine, encouraged by example; crimes that they may in effect have committed, for Kings and Peers and Priests unblushingly practise trades of fraud, imposition, and rapine, their titles admit their separation from men; experience proves they have inclination and capacity for any degree of villainy, the worst, the vilest, and the most detestable of men can invent; no disgrace can move, no contempt can stagger, no scorn can lower such as pollute the sanctuaries of the Church and Throne, as certain places are called.
Survey man from his origin, from his birth, from his infancy, he enters the word without reflection, without will, without ideas; his mind can be formed, it can be moulded, it can be directed at pleasure; his ideas, his expressions, his actions, his life, are the result of his, education; his infancy, adolescence, his manhood, and his old age, are the consequence of his instruction; without internal or innate idea, without any indigenous or spontaneous mind he was nothing but from without: he has no ideas, no conceptions, but such as result from external impressions; if deficient organization has deprived him of sight, he knows nothing of colours; of hearing, nothing of sounds; of both, he is an idiot.
If a male child is shut up in a dungeon and fed through a chink, from twelve months old, he would know nothing beyond his cell, nothing further than its walls; he would know nothing of Kings, or Priests, or Peers, or prayers, or tithes, or taxes, or blasphemy; he would know nothing beyond softness and hardness, roughness and smoothness, heat and cold; he would know nothing beyond experience, nothing but by examination, and could have no conception of any thing beyond his hearing, seeing, touching, tasting and smelling; he would only have conception of such things as would be produced by a combination of his few ideas; even the man in the world without information knows nothing about the superstition of Mahomet, of Zoroaster, of Brahma, and an Old Jew; the child in the dungeon would know nothing of the cruelty of Jew Moses, the licentious ferocity of David, or the amiable gallantry of Solomon; he would know nothing about the incest, the polygamy and murder of the Jew fellows, he would knew nothing beyond simple sensations; let the experiment be continued, let the subject be placed in another situation, let him be taken at ten years of age from his dungeon and placed in a disused cell unfrequented by any person but his keeper, his instructor, his director, a monk and a eunuch; let his keeper be directed to teach him nothing but the Jew Books, let all his information, let all his ideas, let all his impressions be from those famous books of law, of morality, and of religion; he will be taught that incest, adultery, fornication, hypocrisy, drunkenness, perjury, indecent exposure of women, rapine, and assassinations, are acts of religion, inculcated, enforced, patronized and practised, by Jew Kings and Jew Prophets, the chosen people of God; the subject could think of nothing but what resulted from his education, nothing but what was consistent with his theory; he could not speak of colours never seen, describe the people never known, prefer nations never heard of. Arrived under those exclusive impressions at puberty, sexual organization would be developed, a new ardour, a new stimulus, a new inclination would act. His mind would be filled with assassinations, with butcheries, with seductions and with debaucheries; now prepared, now surcharged with religious precepts, let him enter the world; his mind, his