of her appearance in the garden on that day.

The facts were, as I afterward learned, that she was sitting by the south window in her room overlooking the garden, watching me while I was playing in the garden. I have no explanation to offer.

The work of my mother may be divided in at least three parts, viz: In her family, in the neighborhood, and in herself, in enduring afflictions and triumphing over them.

As a wife and a mother, she fulfilled her whole duty in the household. She was intelligent, hospitable, and kind; securing for her children the best company within their reach. By extensive reading and careful study, she prepared herself to entertain the young and the old, the rude, and the refined; and by her executive ability she could secure the comfort and pleasure of almost any number of guests. Towards the community she stood as an unofficious and unostentatious missionary and educator. In herself she suffered the will of God, and gave such an example of patience as is rarely met with.

I shall try to present a brief sketch of her work in all these spheres and refer the reader for illustrations, to her own writings and letters, and to the contributions of those whose names honor this book.

CHAPTER III.

WIFE, MOTHER AND WRITER.

On the 21st of March, 1869, my mother was taken with a serious illness, which confined her to her bed for two years, and to her house for five years. During the period of her convalescence, in which for most of the time she was unable to walk a step, she kept her pen employed; and always upon Christian themes. Having read the Bible with great patience and care, she could glean from its inspired pages, thoughts not unworthy a place in our best religious journals.

It was while she was thus afflicted, that the movement for the special promotion of holiness assumed noticeable proportions. With this movement she had no sympathy, and expressed unhesitatingly her disapproval of any religious or political reform, lead in large measure by women. She wrote a series of articles on "Sanctification," having direct bearing upon this movement. Her words have lost none of their weight with the lapse of time, and experience of the Church.

She commenced her articles with expressing surprise and pain, that Christians should talk about the time when they were sanctified; and should set apart times and hold special meetings for sanctification. "Now," she says, "this argues to me that they do not know Christ; or they doubt God's power to forgive sins fully, freely and clearly; or they do not believe Christ when he says believe and be saved. 'He that believeth on me though he were dead yet shall he live' John. 11. 25. Now, if Christ does not mean to save to the uttermost why does he invite all the ends of the earth to come and be saved? He does not say repent and believe now, and after awhile I will come to wash, cleanse, purify, sanctify you or set you apart; but he says repent and believe now and ye shall be saved now."

She maintained with the approval of her own conscience, the testimony of her own experience, and abundant scripture reference, that we could not be half in Christ and half-out, half-saved and half-lost, that there was no concord between Christ and Belial, no partnership between God and the devil.

Her words are "We cannot be half saved and half lost, there can be no half-way measures with Christ, we must come unto Him and be saved or stay away and be lost."

And then she says "Every part must be saved, not a hair of your head shall perish." As God sanctified the entire Sabbath from its very dawn to its close, so she argued does God sanctify the whole Christian life. Her faith was to the effect that all Christians were sanctified from conversion, and she called on all Christians to so regard themselves and to so repose upon all the promises of God.

During this period of affliction she wrote the interesting paper found further on in this book, entitled, "Two years on the Brink of Jordan." It was written with a view of reflecting her own experience. The cases alluded to in it of persons crossing the river in Charon's boat, are not ficticious, but solemn records of the death of some of her acquaintances. She preferred to leave them un-named, and I would not now trespass upon her preference; but I repeat, the reader may feel assured, that in every departure of the boat he is looking upon a real death-bed scene, and will understand that morning, noon, and evening, as there used, refer to youth, middle age, and old age.

But it was in the home circle that Mother was best known and most honored. To exhibit something of her knowledge of life, I give a few of her letters addressed to her children. They are records of suffering, of patience, of faith, and of love.

January 9, 1875.

Dear Alice.—I have been kept at home again to-day by a fit of cholic, which I am having every few days now, or whenever I eat anything. It has not lasted as long to-day as usual, and was not quite as bad. Last Sunday I went to Quarterly meeting in the morning, thinking it would be sacrament service, but it was put off till afternoon, so I have not had the sacrament since August * * * You must not think because I said I had the cholic that I am sick. I am going about, seeing to my work. We killed hogs Monday, and I fixed all the dinner and I go visiting once in awhile, and to day, although confined at home, I have been picking some of the fruit off life's fair tree. I can't tell you how much, but I have got pretty well filled; but I have not got as much charity as I want. * * * * * * * * Your pigeon is living and running with the chickens.

Your Mother.

The following letter was addressed to her daughter Alice and her husband Rev. C. C. Filts, when he was very sick. It explains itself, and although it contains matters of a private nature, yet I give it entire to show the beauty and strength of her mind and heart.

June 26, 1875.

My Dear Children.—I am deeply grieved that the dark hand of affliction should fall on you so soon, and I can hardly realize how hard it has been through all these weary weeks of suffering; but, dear Alice, I hope you have done well your duty, and Cethe I trust has born up with Christian patience.

I would gladly have been with you if it had been possible. I am thankful to hear that Cethe is better and hope he will take good care of himself and get quite well. We did not feel so much disappointed at your not coming; we hardly looked for you, although your father would not give it up until the last train had come in. But do not worry to come home; tell Cethe I think he has the home sickness to contend with now, but he must be patient as he promised.

My visit to New York was not much; I was so tired when I got there, I could not do anything. Sunday I went to church and Sunday School. Monday it rained, so I did not go out, and Tuesday I came home; so you see I don't know much about anything, only the beautiful ride up the bay from Long Branch, which was amid the finest scenery I ever saw. Theoph's people seem to think a great deal of him; but he is not very well. Lizzie got down home all right and her brother is coming back with her.

We are all well, but the weather is so hot we can hardly live; the factory stopped yesterday for the heat. We are going to harvest next