job. Among the documents issued by the Americanizing agencies is a poster, bordered in red, white, and blue, and illustrated by a representation of Uncle Sam, his right hand clasping that of a sturdy immigrant, while his left points invitingly to the judge who is issuing naturalization papers. After the customary plea to become a citizen, the legend continues: “It means a better opportunity and a better home in America. It means a better job. It means a better chance for your children. It means a better America.” (Why not add, “It means a chance to turn a few honest dollars on election day?”) If these statements were true, the case would be bad enough, as, with the exception of the last, they appeal to a decidedly low motive for seeking citizenship. But they are not true. The newly made citizen in time finds out that they are not true, and then he feels cheated. When the better home and better job fail to materialize, any budding sense of obligation to his new country receives a sad shock.

Urging citizenship upon the alien must inevitably produce an attitude of mind exactly the opposite from that which would make him a useful citizen. That which comes easily is lightly regarded, and that which is presented in such a way that the taking of it appears a favor, is not looked upon with great reverence or respect. In this respect much of the literature of the Americanization movement is most pernicious. Moreover the emphasis is all on the personal advantages of citizenship, not at all on its duties or responsibilities.

In this particular our forefathers were much wiser than we. They recognized that American citizenship was a thing of great value, to be regarded as a boon, procurable only by earnest endeavor and true merit. They could not have comprehended how the liberties for which the Revolutionary heroes fought and bled could ever be so degraded as to be hawked about the market place. We would do well to follow their example. We esteem the United States most highly of all nations. We believe that it owes a peculiar debt to posterity, that those entrusted with its career should be imbued with the most profound respect for it, the deepest sense of their responsibility to it, and the most thorough equipment for the adequate performance of their duties with respect to it. To participate in the control of the destiny of this great democracy is an undertaking of the gravest sort; and five years residence and the other requirements of the naturalization law are no more a fit preparation for it than five years of service in the office of a corporation and familiarity with the office routine fit the office boy to become a director.

Any propaganda directed toward our aliens should therefore take the form of urging, even to the point of insistence, that they fit themselves for citizenship. This will make them more useful and less troublesome residents, whether they are eventually naturalized or not. But citizenship itself should be held aloft, portrayed to them as a priceless boon, to be won only as a reward of long and patient effort, and a complete demonstration of their fitness. If this results in discouraging some foreigners from coming to this country, no harm will be done. If it results in increasing the proportion of residents who do not share in the government, and if this is in itself an evil, the remedy is to be applied at the ports of entry, and not in the naturalization courts.

It is emphatically true that changes in our naturalization procedure are needed. But they should be in the direction of greater strictness, not of greater laxity. It is not the purpose of this paper to discuss in detail what these changes should be, but to emphasize the necessity that in general the requirements should be more inclusive, more positive, more significant of the assimilation and fitness of the candidate, more determinative of his good intentions in presenting his petition. One change that is certainly called for is the modification of state laws, by federal coercion if necessary, so as to make it impossible for aliens to vote. As social organization becomes more complex, the influence of government upon the life of the individual becomes more extensive, more intimate, and more vital; and as the sphere of government expands, the responsibilities of the electorate become heavier and more intricate. When peace is restored, and the period of reconstruction commences, the demands upon the intelligence, fidelity, and conscience of the voter will be vastly greater than ever before in the world’s history. It is essential to the maintenance of democracy and the progress of humanity that the United States face this critical period with the most efficient and harmonious electorate possible.

Does emphasis upon national homogeneity and solidarity seem too reactionary in this crisis of the world’s history? Does it appear that laying stress on the differentiation of nationalities within our borders will prevent the United States from playing its appropriate part in the coming period of reconstruction, which, we are told, must involve recognition of the principle of internationality? A moment’s thought will make it clear that this position is a mistaken one when the war is over. Nations will still exist, nor will they pass out of existence with the progress of any revolutionary international adjustments that may be made. Whatever action is taken in the direction of a world federation must be made by self-conscious units, and must rest upon the basis of well-knit nations. The recent unusually sound and suggestive piece of sociological thinking, Community, by Mr. R. M. Maciver, contains a most timely chapter on “Co-ordination of Community.” In the course of his study of the way the principle of association and common action is extended, the author observes:

Whether the ideal of nationality grows stronger or weaker in the future, the fact of nationality … will always remain…. Understanding the service and limits of nationality, we are now in a position to consider how nations both are and can be co-ordinated within the wider community which they build. Such co-ordination can be directly achieved only through the State, which is the primary association corresponding to the nation…. It is true that the limits of nations and States are still far from being coincident, but the great historical movements have been leading towards that ideal. In any case it must be the co-operation of States, whether they do or do not coincide with nations, which will bring order into the still existing chaos of the nations.

In the period following the war, the necessity will be greater than ever before that the government of the United States shall be able to deal with intricate and far reaching problems with intelligence, unity, harmony, and force. This can be done only through an electorate that is intelligent, homogeneous, sympathetic, and free from divisions into antagonistic or incongruous groups.

An extreme but significant illustration of this principle is furnished by the present situation in Russia. If a general truce were declared tomorrow, and the nations sought to get together to discuss a permanent basis of settlement, one of the greatest obstacles in the way of success would be Russia, simply for the reason that at present there is no Russia in the sense that a nation must exist to participate in such a council as that supposed. There is no danger that the United States will fall into any such state of disruption as Russia. But there is a distinct danger that it may suffer from a lesser degree of the same malady, the existence of discordant elements in the body politic, and consequent inability to exert her maximum force in attacking the problems of reconstruction.

The period following the war will be a time for new