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" of the infinite |
347 |
" of the individual |
348 |
" of the subtlety of Nature |
349 |
" of Nature as a living power |
350 |
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THE RELIGIOUS ATTITUDE AND MORAL TEACHING OF LUCRETIUS.
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General character of Greek epicureanism |
356 |
Prevalence at Rome in the last age of the Republic |
358 |
New type of epicureanism in Lucretius |
360 |
Forms of evil against which his teaching was directed |
363 |
Superstition |
364 |
Fear of death |
369 |
Ambition |
374 |
Luxury |
375 |
Passion of love |
376 |
Limitation of his ethical views |
378 |
His literary power as a moralist |
381 |
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THE LITERARY ART AND GENIUS OF LUCRETIUS.
|
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Artistic defects of the work |
384 |
" " arising from the nature of the subject |
385 |
" " from inequality in its execution |
387 |
Intensity of feeling pervading the argument |
388 |
Cumulative force in his rhythm |
389 |
Qualities of his style |
390 |
Freshness and sincerity of expression |
392 |
Imaginative suggestiveness and creativeness |
394 |
Use of analogies |
395 |
Pictorial power |
397 |
Poetical interpretation of Nature |
398 |
Energy of movement in his descriptions |
400 |
Poetic aspect of Nature influenced by his philosophy |
402 |
Poetical interpretation of life |
403 |
Modern interest of his poem |
406 |
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CATULLUS.
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Contrast to the poetry of Lucretius |
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