II.
| THE INITIATION. |
| A baptism of the Spirit—"At last I have found a man through whom |
| I can speak!"—Intimation of the nature and aim of their work—The |
| Doomed train, "No one on the engine!"—Instantaneous |
| transfer of inspiration—"Woman, what have I to do with |
| thee?"—The recovery of a Gospel scene, and its import—"The |
| woman taken in adultery"—Vision of Adonai—Source of the |
| opening sentences in St. John's Gospel—Chapter from the recovered |
| Gnosis—The Generation of the Word. |
37-70 |
| |
| Chapter III. |
| THE COMMUNICATION. |
| "The perfect love that casts out fear." In the presence of celestial |
| visitants—A parable of the Intuition—"The Wonderful Spectacles"—The |
| Greek element in the work—Hermes and John the Baptist—The |
| "heresy of Prometheus"—The Fig-tree, a symbol of the |
| inward understanding; the time come for it to bear fruit—The |
| Seeress's faculty—Her relations with Hermes—"Thou art the |
| Rock" addressed to Hermes—The parable of the Fig-tree—The |
| Mystic Woman of Holy Writ—"Go thy way, Daniel.... |
| Thou shalt rest, and stand in thy lot at the end of the days"—The |
| prophecy of the book of Esther—The Angel Genius, his account |
| of himself and his office—Divine revelation the supreme common |
| sense—The source and method of the New Revelation—Its chief |
| recipient "not a medium or a seer, but a prophet"—An instruction |
| and a caution concerning the survival of tendencies encouraged |
| in past lives—Communion with souls of the departed—The |
| conditions of such intercourse—An instruction concerning |
| Inspiration and Prophesying—The prophecy of "the kingdom of |
| the Mother of God." |
71-108 |
| |
| Chapter IV. |
| THE ANTAGONISATION. |
| "Ye are not yet perfected"—Our respective Auras—An |
| exhortation—The Seven Spirits of God, their co-operation necessary for |
| a perfect work—"You belong to us now, to do our work and not your |
| own"—Enforced silence—"The Powers of the Air;" their mode |
| of attack—A strange visitant and his communication—A strained |
| situation—Visions of guidance—The "refractory team," and |
| the "Two Stars"—The promised land reached only through |
| the wilderness—"The Word a Word of mystery, and they who |
| guard it Seven"—"One Neophyte could not save himself"—A |
| Horoscope—A descent into hell—Counsels of Perfection—A |
| "Merry Christmas"—A timely arrival—Neoplatonic recognition |
| of Hermes—The one Truth, never without a witness in the world—The |
| key of knowledge restored—Problems solved—The mystic |
| "Woman" of Holy Writ. |
109-141 |
| |
| Chapter V. |
| THE RECAPITULATION. |
| The key to the mystery of the Bible; the "Veil of Moses" withdrawn—The |
| secret laid bare of the world's sacrificial system, and the |
| feud between priest and prophet—The Memory of the Soul—The |
| Standpoint of the Bible—All that is true is Spiritual—The revelation |
| of "that wicked one"—The seals broken and the books |
| opened—The New Gospel of Interpretation—Sacerdotalism the |
| "Jerusalem which killed the prophets"—The suppressed |
| doctrines—Reincarnation the corollary and condition of Regeneration |
| and implicit in the Bible—"Ye must be born again of Virgin |
| Mary and Holy Ghost"—The doctrines of the Trinity and Divine |
| Incarnation as now interpreted, necessary and self-evident |
| truths—Evolution the manifestation of a divine inherency; accomplished |
| only by the realisation of Divinity—The process of |
| regeneration, and therein of salvation, interior to the individual—Adam |
| and Christ the initial and final stages in the spiritual |
| evolution of every man—The "Christ within" of St Paul—The |
| Credo an epitome of the spiritual history of the Sons of God. |
142-162 |
| |
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