and
Successive—Marriage and Divorce in the Light of Experience—Reply
to Bishop Potter—Reply to Mr. Gladstone—Justice Bradley—Senator
Dolph—The argument Continued in Colloquial Form—Dialogue between
Cardinal Gibbons and a Maltreated Wife—She Asks the Advice of Mr.
Gladstone—The Priest who Violated his Vow—Absurdity of the Divorce
laws of Some States.
REPLY TO DR. LYMAN ABBOTT.
(1890)
Dr. Abbott's Equivocations—Crimes Punishable by Death under Mosaic
and English Law—Severity of Moses Accounted for by Dr. Abbott—The
Necessity for the Acceptance of Christianity—Christians should be
Glad to Know that the Bible is only the Work of Man and that the New
Testament Life of Christ is Untrue—All the Good Commandments, Known
to the World thousands of Years before Moses—Human Happiness of
More Consequence than the Truth about God—The Appeal to Great
Names—Gladstone not the Greatest Statesman—What the Agnostic Says—The
Magnificent Mistakes of Genesis—The Story of Joseph—Abraham as a
"self-Exile for Conscience's Sake."
REPLY TO ARCHDEACON FARRAR.
(1890.)
Revelation as an Appeal to Man's "Spirit"—What is Spirit and what is
"Spiritual Intuition"?—The Archdeacon in Conflict with St. Paul—II.
The Obligation to Believe without Evidence—III. Ignorant Credulity—IV.
A Definition of Orthodoxy—V. Fear not necessarily Cowardice—Prejudice
is Honest—The Ola has the Advantage in an Argument—St.
Augustine—Jerome—the Appeal to Charlemagne—Roger Bacon—Lord Bacon
a Defender of the Copernican System—The Difficulty of finding out
what Great Men Believed—Names Irrelevantly Cited—Bancroft on the
Hessians—Original Manuscripts of the Bible—VI. An Infinite Personality
a Contradiction in Terms—VII. A Beginningless Being—VIII. The
Cruelties of Nature not to be Harmonized with the Goodness of a
Deity—Sayings from the Indian—Origen, St. Augustine, Dante, Aquinas.

IS CORPORAL PUNISHMENT DEGRADING?

(1890.)
A Reply to the Dean of St. Paul—Growing Confidence in the Power of
Kindness—Crimes against Soldiers and Sailors—Misfortunes Punished
as Crimes—The Dean's Voice Raised in Favor of the Brutalities of the
Past—Beating of Children—Of Wives—Dictum of Solomon.

THE CHRISTIAN RELIGION; INGERSOLL'S OPENING PAPER

[Ingersoll-Black]

By Robert G. Ingersoll

In the presence of eternity the mountains are as transient as the clouds.

A PROFOUND change has taken place in the world of thought. The pews are trying to set themselves somewhat above the pulpit. The layman discusses theology with the minister, and smiles. Christians excuse themselves for belonging to the church, by denying a part of the creed. The idea is abroad that they who know the most of nature believe the least about theology. The sciences are regarded as infidels, and facts as scoffers. Thousands of most excellent people avoid churches, and, with few exceptions, only those attend prayer-meetings who wish to be alone. The pulpit is losing because the people are growing.

Of course it is still claimed that we are a Christian people, indebted to something called Christianity for all the progress we have made. There is still a vast difference of opinion as to what Christianity really is, although many warring sects have been discussing that question, with fire and sword, through centuries of creed and crime. Every new sect has been denounced at its birth as illegitimate, as a something born out of orthodox wedlock, and that should have been allowed to perish on the steps where it was found. Of the relative merits of the various denominations, it is sufficient to say that each claims to be right. Among the evangelical churches there is a substantial agreement upon what they consider the fundamental truths of the gospel. These fundamental truths, as I understand them, are:

That there is a personal God, the creator of the material universe; that he made man of the dust, and woman from part of the man; that the man and woman were tempted by the devil; that they were turned out of the Garden of Eden; that, about fifteen hundred years afterward, God's patience having been exhausted by the wickedness of mankind, he drowned his children with the exception of eight persons; that afterward he selected from their descendants Abraham, and through him the Jewish people; that he gave laws to these people, and tried to govern them in all things; that he made known his will in many ways; that he wrought a vast number of miracles; that he inspired men to write the Bible; that, in the fullness of time, it having been found impossible to reform mankind, this God came upon earth as a child born of the Virgin Mary; that he lived in Palestine; that he preached for about three years, going from place to place, occasionally raising the dead, curing the blind and the halt; that he was crucified—for the crime of blasphemy, as the Jews supposed, but that, as a matter of fact, he was offered as a sacrifice for the sins of all who might have faith in him; that he was raised from the dead and ascended into heaven, where he now is, making intercession for his followers; that he will forgive the sins of all who believe on him, and that those who do not believe will be consigned to the dungeons of eternal pain. These—it may be with the addition of the sacraments of Baptism and the Last Supper—constitute what is generally known as the Christian religion.

It is most cheerfully admitted that a vast number of people not only believe these things, but hold them in exceeding reverence, and imagine them to be of the utmost importance to mankind. They regard the Bible as the only light that God has given for the guidance of his children; that it is the one star in nature's sky—the foundation of all morality, of all law, of all order, and of all individual and national progress. They regard it as the only means we have for ascertaining the will of God, the origin of man, and the destiny of the soul.

It is needless to inquire into the causes that have led so many people to believe in the inspiration of the Scriptures. In my opinion, they were and are mistaken, and the mistake has hindered, in countless ways, the civilization of man. The Bible has been the fortress and defence of nearly every crime. No civilized country could re-enact its laws, and in many respects its moral code is abhorrent to every good and tender man. It is admitted that many of its precepts are pure, that many of its laws are wise and just, and that many of its statements are absolutely true.

Without desiring to hurt the feeling? of anybody, I propose to give a few reasons for thinking that a few passages, at least, in the Old Testament are the product of a barbarous people.

In all civilized countries it is not only admitted, but it is passionately asserted, that slavery is and always was a hideous crime; that a war of conquest is simply murder; that polygamy is the enslavement of woman, the degradation of man, and the destruction of home; that nothing is more infamous than the slaughter of decrepit men, of helpless women, and of prattling babes; that captured maidens should not be given to soldiers; that wives should not be stoned to death on account of their religious opinions, and that the death penalty ought not to be inflicted for a violation of the Sabbath. We know that there was a time, in the history of almost every nation, when slavery, polygamy, and wars of extermination were regarded as divine institutions; when women were looked upon as beasts of burden, and when,