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قراءة كتاب Transcendentalism in New England: A History

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Transcendentalism in New England: A History

Transcendentalism in New England: A History

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دار النشر: Project Gutenberg
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TRANSCENDENTALISM

IN

NEW ENGLAND

A HISTORY

BY

OCTAVIUS BROOKS FROTHINGHAM

Author of "Life of Theodore Parker," "Religion of Humanity," &c., &c.

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NEW YORK

G.  P.   P U T N A M ' S   S O N S

182 Fifth Avenue

1876


Copyright,
G. P. PUTNAM'S SONS.
1876.


CONTENTS.

PAGE
Contents iii
Preface v
I.
Beginnings in Germany 1
II.
Transcendentalism in Germany—Kant, Jacobi, Fichte, etc. 14
III.
Theology and Literature—Schleiermacher, Goethe, Richter, etc. 47
IV.
Transcendentalism in France—Cousin, Constant, Jouffroy, etc. 60
V.
Transcendentalism in England—Coleridge, Carlyle, Wordsworth 76
VI.
Transcendentalism in New England 105
VII.
Practical Tendencies 142
VIII.[Pg iv]
Religious Tendencies 185
IX.
The Seer—Emerson 218
X.
The Mystic—Alcott 249
XI.
The Critic—Margaret Fuller 284
XII.
The Preacher—Theodore Parker 302
XIII.
The Man of Letters—George Ripley 322
XIV.
Minor Prophets 335
XV.
Literature 357

PREFACE.

While we are gathering up for exhibition before other nations, the results of a century of American life, with a purpose to show the issues thus far of our experiment in free institutions, it is fitting that some report should be made of the influences that have shaped the national mind, and determined in any important degree or respect its intellectual and moral character. A well-considered account of these influences would be of very great value to the student of history, the statesman and philosopher, not merely as throwing light on our own social problem, but as illustrating the general law of human progress. This book is offered as a modest contribution to that knowledge.

Transcendentalism, as it is called, the transcendental movement, was an important factor in American life. Though local in activity, limited in scope, brief in duration, engaging but a comparatively small number of individuals, and passing over the upper regions of the mind, it left a broad and deep trace on ideas and institutions. It affected thinkers, swayed politicians, guided moralists, inspired philanthropists, created reformers. The moral enthusiasm of the last generation, which broke out with such prodigious power in the holy war against slavery; which uttered such earnest protests against capital punishment, and the wrongs inflicted on women; which made such

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