You are here
قراءة كتاب Transcendentalism in New England: A History
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

Transcendentalism in New England: A History
TRANSCENDENTALISM
IN
NEW ENGLAND
A HISTORY
BY
OCTAVIUS BROOKS FROTHINGHAM
Author of "Life of Theodore Parker," "Religion of Humanity," &c., &c.
NEW YORK
G. P. P U T N A M ' S S O N S
182 Fifth Avenue
1876
Copyright,
G. P. PUTNAM'S SONS.
1876.
CONTENTS.
PAGE |
||
Contents | iii | |
Preface | v | |
I. | ||
Beginnings in Germany | 1 | |
II. | ||
Transcendentalism in Germany—Kant, Jacobi, Fichte, etc. | 14 | |
III. | ||
Theology and Literature—Schleiermacher, Goethe, Richter, etc. | 47 | |
IV. | ||
Transcendentalism in France—Cousin, Constant, Jouffroy, etc. | 60 | |
V. | ||
Transcendentalism in England—Coleridge, Carlyle, Wordsworth | 76 | |
VI. | ||
Transcendentalism in New England | 105 | |
VII. | ||
Practical Tendencies | 142 | |
VIII.[Pg iv] | ||
Religious Tendencies | 185 | |
IX. | ||
The Seer—Emerson | 218 | |
X. | ||
The Mystic—Alcott | 249 | |
XI. | ||
The Critic—Margaret Fuller | 284 | |
XII. | ||
The Preacher—Theodore Parker | 302 | |
XIII. | ||
The Man of Letters—George Ripley | 322 | |
XIV. | ||
Minor Prophets | 335 | |
XV. | ||
Literature | 357 |
PREFACE.
While we are gathering up for exhibition before other nations, the results of a century of American life, with a purpose to show the issues thus far of our experiment in free institutions, it is fitting that some report should be made of the influences that have shaped the national mind, and determined in any important degree or respect its intellectual and moral character. A well-considered account of these influences would be of very great value to the student of history, the statesman and philosopher, not merely as throwing light on our own social problem, but as illustrating the general law of human progress. This book is offered as a modest contribution to that knowledge.
Transcendentalism, as it is called, the transcendental movement, was an important factor in American life. Though local in activity, limited in scope, brief in duration, engaging but a comparatively small number of individuals, and passing over the upper regions of the mind, it left a broad and deep trace on ideas and institutions. It affected thinkers, swayed politicians, guided moralists, inspired philanthropists, created reformers. The moral enthusiasm of the last generation, which broke out with such prodigious power in the holy war against slavery; which uttered such earnest protests against capital punishment, and the wrongs inflicted on women; which made such