about it that adds tenfold to our strength and flatters our vanity. What, alone in your fortress, Madame; alone with the spirit of darkness.

But hush! the Abbe Gelon is finishing in a quivering and fatigued voice. His right hand traces in the air the sign of peace. Then he wipes his humid forehead, his eyes sparkle with divine light, he descends the narrow stairs, and we hear on the pavement the regular taps of the rod of the verger, who is reconducting him to the vestry.

"Was he not splendid, dear?"

"Excellent! when he said, 'That my eyes might close forever, if……' you remember?"

"Superb! and further on: 'Yes, ladies, you are coquettes.' He told us some hard truths; he speaks admirably."

"Admirably! He is divine!"

It is four o'clock, the church is plunged in shadow and silence. The confused rumble of the vehicles without hardly penetrates this dwelling of prayer, and the creak of one's boots, echoing in the distance, is the only human noise which ruffles the deep calm.

However, in proportion as we advance, we perceive in the chapels groups of the faithful, kneeling, motionless and silent. In viewing the despair that their attitude appears to express, we are overwhelmed with sadness and uneasiness. Is it an appeal for the damned?

The aspects of one of these chapels is peculiar. A hundred or a hundred and fifty ladies, almost buried in silk and velvet, are crowded devoutly about the confessional. A sweet scent of violets and vervain permeates the vicinity, and one halts, in spite of one's self, in the presence of this large display of elegance.

From each of the two cells adjoining the confessional shoot out the folds of a rebellious skirt, for the penitent, held fast at the waist, has been able to get only half of her form into the narrow space. However, her head can be distinguished moving in the shadow, and we can guess from the contrite movements of her white feather that her forehead is bowed by reason of remonstrance and repentance.

Hardly has she concluded her little story when a dozen of her neighbors rush forward to replace her. This eagerness is quite explicable, for this chapel is the one in which the Abbe Gelon hears confessions, and I need not tell you that when the Abbe Gelon confesses it is the same as if he were preaching—there is a crowd.

The good Abbe confesses all these ladies, and, with angelic devotion, remains shut up for hours in this dark, narrow, suffocating box, through the grating of which two penitents are continually whispering their sins.

The dear Abbe! the most likable thing about him is that he is not long over the business. He knows how to get rid of useless details; he perceives, with subtle instinct and a sureness of vision that spares you a thousand embarrassments, the condition of a soul, so that, besides being a man of intelligence and of the world, he renders the repetition of those little weaknesses, of which he has whispered the one half to you, almost agreeable.

In coming to him with one's little burden of guilt, one feels somewhat embarrassed, but while one is hesitating about telling him all, he, with a discreet and skilful hand, disencumbers one of it rapidly, examines the contents, smiles or consoles, and the confession is made without one having uttered a single word; so that after all is over the penitent exclaims, prostrating one's self before God, "But, Lord, I was pure, pure as the lily, and yet how uneasy I was!"

Even when he assumes the sacerdotal habit and ceases to be a man, and speaks in the name of God, the tones of his voice, the refinement of his look, reveal innate distinction and that spotless courtesy which can not harm even a minister of God, and which one must cultivate on this side of the Rue du Bac.

If God wills that there must be a Faubourg St.-Germain in the world—and it can not be denied that He does—is it not proper that He should give us a minister who speaks our language and understands our weaknesses? Nothing is more obvious, and I really do not comprehend some of these ladies who talk to me about the Abbe Brice. Not that I wish to speak ill of the good Abbe, for this is neither the time nor the place for it; he is a holy man, but his sanctity is a little bourgeois and needs polish.

With him one has to dot one's i's; he is dull in perception, or does not perceive at all.

Acknowledge a peccadillo, and his brows knit, he must know the hour, the moment, the antecedents; he examines, he probes, he weighs, and finishes his thousand questions by being indiscreet and almost improper. Is there not, even in the holy mission of the priest, a way of being politely severe, and of acting the gentleman to people well born?

The Abbe Brice—and there is no reason why I should conceal it—smells of the stable, which must be prejudicial to him. He is slightly Republican, too, wears clumsy boots, has awful nails, and when he gets new gloves, twice a year, his fingers stand out stiff and separate.