قراءة كتاب Mysterious Psychic Forces An Account of the Author's Investigations in Psychical Research, Together with Those of Other European Savants

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Mysterious Psychic Forces
An Account of the Author's Investigations in Psychical Research, Together with Those of Other European Savants

Mysterious Psychic Forces An Account of the Author's Investigations in Psychical Research, Together with Those of Other European Savants

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دار النشر: Project Gutenberg
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are tractable, I will tell you a little secret.

"In the month of June, 1776 (few among us remember it), a young man twenty-five years old, named Jouffroy, was making a trial trip on the river Doubs of a new steamboat forty feet in length and six feet in breadth. For two years he had been calling the attention of scientific authorities to his invention; for two years he had been stoutly asserting that there is a powerful latent energy in steam,—at that time a neglected asset. All ears were deaf to his words. His only reward was to be completely isolated and neglected. When he passed through the streets of Baume-les-Dames, his appearance was the signal for jests innumerable. He was dubbed 'Jouffroy, the Steam Man' ('Jouffroy-la-Pompe'). Ten years later, having built a pyroscaphe [literally, fireboat] which had ascended the Saône from Lyons to the island of Barbe, he presented a petition to Calonne, the comptroller-general of finance, and to the Academy of Sciences. They would not look at his invention!

"On August 9, 1803, Fulton went up the Seine in a new steamboat at the rate of about four miles an hour. The members of the Academy of Sciences as well as government officials were present on the occasion. The next day they had forgotten all about it, and Fulton went to make the fortunes of Americans.

"In 1791 an Italian at Bologna, named Galvani, having hung on the iron railing outside his window some skinned frogs which had been used in making a bouillon for his wife, noted that they moved automatically, although they had been killed since the evening before. The thing was incredible, so everybody to whom he told it opposed his statement. Men of sense would have thought it beneath their dignity to take the trouble to verify the story, so convinced were they of its impossibility. But Galvani had noted that the maximum of effect was attained when he joined the lumbar nerves and the ends of the feet of a frog by a metallic arc of tin and copper. The frog's muscles then jerked convulsively. He believed it was due to a nervous fluid, and so lost the fruit of his investigations. It was reserved for Volta to discover electricity.

"And to-day the globe is threaded with a network of trains drawn by flame-breathing dragons. Distances have disappeared, annihilated by improvements in the locomotive. The genius of man has contracted the dimensions of the earth; the longest voyages are but excursions over definite lines (the curved paths of the 'ocean lanes'); the most gigantic tasks are accomplished by the tireless and powerful hand of this unknown force. A telegraphic despatch flies in the twinkling of an eye from one continent to another; a man can talk with a citizen of London or St. Petersburg without getting out of his arm-chair. And these wonders attract no special notice. We little think through what struggles, bitter disappointments and persecutions they came into being! We forget that the impossible of yesterday is the accomplished fact of to-day. So it comes to pass that we still find men who come to us saying: 'Halt there, you little fellows! We don't understand you, therefore you don't know what you're talking about.'

"Very well, gentlemen. However narrow may be your opinions, there is no reason for thinking that your myopia is to spread over the world. You are hereby informed that, in spite of you and in spite of your obscurantism and obstruction tactics, the car of human progress will roll on and continue its triumphal march and conquest of new forces and powers. As in the case of Galvani's frog, the laughable occurrences that you refuse to believe reveal the existence of new unknown forces. There is no effect without a cause. Man is the least known of all beings. We have learned how to measure the sun, cross the deeps of space, analyze the light of the stars, and yet have not dropped a plummet into our own souls. Man is dual,—homo duplex; and this double nature remains a mystery to him. We think: what is thought? No one can say. We walk: what is that organic act? No one knows. My will is an immaterial force; all the faculties of my soul are immaterial. Nevertheless, if I will to move my arm, my will moves matter. How does it act? What is the mediator between mind and muscle? As yet no one can say. Tell me how the optic nerve transmits to the thinking brain the perception of outward objects. Tell me how thought is born, where it resides, what is the nature of cerebral action. Tell me—but no, gentlemen: I could question you for ten years on a stretch, and the most eminent of you could not answer the least of my interrogatories.

"We have here, as in the preceding cases, the unknown element in a problem. I am far from claiming that the force that comes into play in these phenomena can one day be financially exploited, as in the case of electricity and steam. Such an idea has not the slightest interest for me. But, though differing essentially from these forces, the mysterious psychic force none the less exists.

"In the course of the long and laborious studies to which I have consecrated many a night, as a relief or by-play in more important work, I have always observed in these phenomena the action of a force the properties of which are to us unknown. Sometimes it has seemed to me analogous to that which puts to sleep the magnetized subject under the will of the hypnotizer (a reality this, also slighted even by men of science). Again, in other circumstances, it has seemed to me analogous to the curious freaks of the lightning. Still, I believe I can affirm it to be a force distinct from all that we know, and which more than any other resembles intelligence.

"A certain savant with whom I am acquainted, M. Frémy, of the Institute, has recently presented to the Academy of Science, apropos of spontaneous generation, substances which he has called semi-organic. I believe I am not perpetrating a neologism bolder than this when I say that the force of which I am speaking has seemed to me to belong to the semi-intellectual plane.

"Some years ago I gave these forces the name psychic. That name can be justified.

"But words are nothing. They often resemble cuirasses, hiding the real impression that ideas should produce in us. That is the reason why it is perhaps better not to name a thing that we are not yet able to define. If we did, we should find ourselves so shackled afterwards as not to have perfect freedom in our conclusions. It has often been seen in history that a premature hypothesis has arrested the progress of science, says Grove: 'When natural phenomena are observed for the first time, a tendency immediately arises to relate them to something already known. The new phenomenon may be quite remote from the ideas with which one would compare it. It may belong to a different order of analogies. But this distinction cannot be perceived, since the necessary data or co-ordinates are lacking.' Now the theory originally announced is soon accepted by the public; and when it happens that subsequent facts, different from the preceding, fail to fit the mould, it is difficult to enlarge this without breaking it, and people often prefer to abandon a theory now proved erroneous, and silently ignore the intractable facts. As to the special phenomena in question in this little volume, I find them implicitly embodied in three words uttered nearly twenty centuries ago,—MENS AGITAT MOLEM (mind acting on matter gives it life and motion); and I leave the phenomena embedded in these words, like fire in the flint. I will not strike with the steel, for the spark is still dangerous. 'Periculosum est credere et non credere' ('It is dangerous to believe and not to believe'), says the ancient fabulist Phædrus. To deny facts a priori is mere conceit and

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