Constantin recited the prayers for the dead over the grave of the grandmother, and was present in the position of godfather at the baptism of the grandson.

In consequence of constantly meeting at the bedside of the suffering and dying, the priest and the doctor had been strongly attracted to each other. They instinctively felt that they belonged to the same family, the same race—the race of the tender, the just, and the benevolent.

Year followed year—calm, peaceful, fully occupied in labor and duty. Jean was no longer an infant. His father gave him his first lessons in reading and writing, the priest his first lessons in Latin. Jean was intelligent and industrious. He made so much progress that the two professors—particularly the Cure—found themselves at the end of a few years rather cast into the shade by their pupil. It was at this moment that the Countess, after the death of her husband, came to settle at Lavardens. She brought with her a tutor for her son Paul, a very nice, but very lazy little fellow. The two children were of the same age; they had known each other from their earliest years.

Madame de Lavardens had a great regard for Dr. Reynaud, and one day she made him the following proposal:

"Send Jean to me every morning," said she, "I will send him home in the evening. Paul's tutor is a very accomplished man; he will make the children work together. It will be rendering me a real service. Jean will set Paul a good example."

Things were thus arranged, and the little bourgeois set the little nobleman a most excellent example of industry and application, but this excellent example was not followed.

The war broke out. On November 14th, at seven o'clock in the morning, the mobiles of Souvigny assembled in the great square of the town; their chaplain was the Abbe Constantin, their surgeon-major, Dr. Reynaud. The same idea had come at the same moment to both; the priest was sixty-two, the doctor fifty.

When they started, the battalion followed the road which led through Longueval, and which passed before the doctor's house. Madame Reynaud and Jean were waiting by the roadside. The child threw himself into his father's arms.

"Take me, too, papa! take me, too!"

Madame Reynaud wept. The doctor held them both in a long embrace, then he continued his way.

A hundred steps farther the road made a sharp curve. The doctor turned, cast one long look at his wife and child-the last; he was never to see them again.

On January 8, 1871, the mobiles of Souvigny attacked the village of Villersexel, occupied by the Prussians, who had barricaded themselves. The firing began. A mobile who marched in the front rank received a ball in the chest and fell. There was a short moment of trouble and hesitation.

"Forward! forward!" shouted the officers.

The men passed over the body of their comrade, and under a hail of bullets entered the town.

Dr. Reynaud and the Abbe Constantin marched with the troops; they stopped by the wounded man; the blood was rushing in floods from his mouth.

"There is nothing to be done," said the doctor. "He is dying; he belongs to you."

The priest knelt down by the dying man, and the doctor rose to go toward the village. He had not taken ten steps when he stopped, beat the air with both hands, and fell all at once to the ground. The priest ran to him; he was dead-killed on the spot by a bullet through the temples. That evening the village was ours, and the next day they placed in the cemetery of Villersexel the body of Dr. Reynaud.

Two months later the Abbe Constantin took back to Longueval the coffin of his friend, and behind the coffin, when it was carried from the church, walked an orphan. Jean had also lost his mother. At the news of her husband's death, Madame Reynaud had remained for twenty-four hours petrified, crushed, without a word or a tear; then fever had seized her, then delirium, and after a fortnight, death.

Jean was alone in the world; he was fourteen years old. Of that family, where for more than a century all had been good and honest, there remained only a child kneeling beside a grave; but he, too, promised to be what his father and grandfather before him had been—good, and honest, and true.

There are families like that in France, and many of them, more than one ventures to say. Our poor country is in many respects calumniated by certain novelists, who draw exaggerated and distorted pictures of it. It is true the history of good people is often monotonous or painful. This story is a proof of it.

The grief of Jean was the grief of a man. He remained long sad and silent. The evening of his father's funeral the Abbe Constantin took him home to the vicarage. The day had been rainy and cold. Jean was sitting by the fireside; the priest was reading his breviary opposite him. Old Pauline came and went, arranging her affairs.

An hour passed without a word, when Jean, raising his head, said:

"Godfather, did my father leave me any money?"

This question was so extraordinary that the old priest, stupefied, could scarcely believe that he heard aright.

"You ask if your father—"

"I asked if my father left me some money?"

"Yes; he must have left you some."

"A good deal, don't you think? I have often heard people say that my father was rich. Tell me about how much he has left me!"

"But I don't know. You ask—"

The poor old man felt his heart rent in twain. Such a question at such a moment! Yet he thought he knew the boy's heart, and in that heart there should not be room for such thoughts.

"Pray, dear godfather, tell me," continued Jean, gently. "I will explain to you afterward why I ask that."

"Well, they say your father had 200,000 or 300,000 francs."

"And is that much?"

"Yes, it is a great deal."

"And it is all mine?"

"Yes, it is all yours."

"Oh! I am glad, because, you know, the day that my father was killed in the war, the Prussians killed, at the same time, the son of a poor woman in Longueval—old Clemence, you know; and they killed, too, the brother of Rosalie, with whom I used to play when I was quite little. Well, since I am rich and they are poor, I will divide with Clemence and Rosalie the money my father has left me."

On hearing these words the Cure rose, took Jean by both hands, and drew him into his arms. The white head rested on the fair one. Two large tears escaped from the eyes of the old priest, rolled slowly down his cheeks, and were lost in the furrows of his face.

However, the Cure was obliged to explain to Jean that, though he was his father's heir, he had not the right of disposing of his heritage as he would. There would be a family council, and a guardian would be appointed.

"You, no doubt, godfather?"

"No, not I, my child; a priest has not the right of exercising the functions of a guardian. They will, I think, choose Monsieur Lenient, the lawyer in Souvigny, who was one of your father's best friends. You can speak to him and tell him what you wish."

M. Lenient was eventually appointed guardian, and Jean urged his wishes so eagerly and touchingly that the lawyer consented to deduct from the income a sum of 2,400 francs, which, every year till Jean came of age, was divided between old Clemence and little Rosalie.

Under these circumstances, Madame de Lavardens was perfect. She went to the Abbe and said:

"Give Jean to me, give him to me entirely till he has finished his studies. I will bring him back to you every year during the holidays. It is not I who am rendering you a service; it is a service which I ask of you. I cannot imagine any greater good fortune for my son than to have Jean for a companion. I must resign myself to leaving Lavardens for a time. Paul is bent upon being a soldier and going up to Saint-Cyr. It is only in Paris that I can obtain the necessary masters. I will take the two children there; they will study together under my own eyes like brothers, and I will make no difference