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| |
Its Ceremonies |
500 |
| Power and Malignity of the Witch |
501 |
| The Church Helpless to Counteract her Spells |
506 |
| Belief Stimulated by Persecution |
508 |
| Witches Lose Power when Arrested |
509 |
| Secular and Ecclesiastical Jurisdiction over Witchcraft |
511 |
| Inquisitorial Process as Applied to Witchcraft |
513 |
| Case of the Witches of the Canavese |
518 |
| Case of the Vaudois of Arras |
519 |
| Slow Development of the Witchcraft Craze |
534 |
| Stimulated by the Inquisition and the Church |
538 |
| Influence of the Malleus Maleficarum |
543 |
| Opposition to the Inquisition.—France.—Cornelius Agrippa |
544 |
| Opposition of Venice.—The Witches of Brescia |
546 |
| Terrible Development in the Sixteenth Century |
549 |
| |
| CHAPTER VIII.—Intellect and Faith. |
| Intellectual Aberrations not Dangerous |
550 |
| Theological Tendencies and Development |
551 |
| Roger Bacon |
552 |
| Nominalism and Realism |
555 |
| Rivalry between Philosophy and Theology |
557 |
| Averrhoism |
558 |
| Toleration in Italy in the Fifteenth Century |
565 |
| Modified Averrhoism.—Pomponazio.—Nifo |
574 |
| Raymond Lully |
578 |
| Evolution of Dogma.—The Beatific Vision |
590 |
| The Immaculate Conception |
596 |
| Censorship of the Press |
612 |
| |
| CHAPTER IX.—Conclusion. |
| Omissions of the Inquisition.—The Greek Heretics |
616 |
| Quæstuari, or Pardoners |
|