قراءة كتاب The Expositor's Bible: The Pastoral Epistles
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tag="{http://www.w3.org/1999/xhtml}a">[2] Clem. Rom. I. ii., xxix., lxi.; Ign. Magn. viii., Pol. passim; Polycarp, iv; Theoph. Autol., III., xiv,; Iren., Hær., III. iii. 3, 4; Euseb. H. E., III. xxv., 2., xxvi. 4., xxxii. 8.
[3] “The wealth and mobility of the Pauline intellect ... must not be fettered in mode of teaching or expression by a rule taken from a number of older epistles arbitrarily selected.”—Bernhard Weiss, Introduction to the N. T., i. p. 410 (Hodder: 1887).
[4] Among them Alford, Baumgarten, Beck, Döllinger, Fairbairn, Farrar, Guericke, Herzog, Hofmann, Huther, Kölling, Lange, Lightfoot, Neander, Oosterzee, Otto, Plumptre, Salmon, Schaff, Thiersch, Wace, Wieseler, Wiesinger, Wordsworth.
[5] Among them Credner, S. Davidson, Ewald, Hausrath, Hilgenfeld, Holtzmann, Mangold, Schenkel, and on the whole De Wette.
[6] Schmidt and Schleiermacher followed by Bleek.
[7] Similar admissions, which are quite fatal to the view that the three Epistles are not genuine, are made by Hausrath, Immer and Lemme; while Ewald, Hitzig, Krenkel, and Weisse think that Titus contains authentic fragments. See the exposition of 2 Tim. iv. 9–21.
[8] What forger would have thought of the cloak (or book-case) left at Troas with Carpus, or would have been careful to speak only of “the house of Onesiphorus,” and not of himself, in two places?
[9] Paul, his Life and Works, Pt. II., ch. viii. Eng. Trans., p. 105.
[10] It cannot possibly mean Rome; least of all in a document written in Rome. Rome was a centre, not a frontier.
THE FIRST EPISTLE TO TIMOTHY.
CHAPTER II.
TIMOTHY THE BELOVED DISCIPLE OF ST. PAUL. HIS LIFE AND CHARACTER.
“Timothy, my true child in faith.”—1 Tim. i. 2.
“Timothy, my beloved child.”—2 Tim. i. 2.
In the relation of St. Paul to Timothy we have one of those beautiful friendships between an older and a younger man which are commonly so helpful to both. It is in such cases, rather than where the friends are equals in age, that each can be the real complement of the other. Each by his abundance can supply the other’s want, whereas men of equal age would have common wants and common supplies. In this respect the friendship between St. Paul and Timothy reminds us of that between St. Peter and St. John. In each case the friend who took the lead was much older than the other; and (what is less in harmony with ordinary experience) in each case it was the older friend who had the impulse and the enthusiasm, the younger who had the reflectiveness and the reserve. These latter qualities are perhaps less marked in St. Timothy than in St. John, but nevertheless they are there, and they are among the leading traits of his character. St. Paul leans on him while he guides him, and relies upon his thoughtfulness and circumspection in cases requiring firmness, delicacy, and tact. Of the affection with which he regarded Timothy we have evidence in the whole tone of the two letters to him. In the sphere of faith Timothy is his “own true child” (not merely adopted, still less supposititious), and his “beloved child.” St. Paul tells the Corinthians that as the best means of making them imitators of himself he has sent unto them “Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which be in Christ, even as I teach everywhere in every Church” (1 Cor. iv. 17). And a few years later he tells the Philippians that he hopes to send Timothy shortly unto them, that he may know how they fare. For he has no one like him, who will have a genuine anxiety about their welfare. The rest care only for their own interests. “But the proof of him ye know, that, as a child a father, so he slaved with me for the Gospel” (ii. 22). Of all whom he ever converted to the faith Timothy seems to have been to St. Paul the disciple who was most beloved and most trusted. Following the example of the fourth Evangelist, Timothy might have called himself “The disciple whom Paul loved.” He shared his spiritual father’s outward labours and most intimate thoughts. He was with him when the Apostle could not or would not have the companionship of others. He was sent on the most delicate and confidential missions. He had charge of the most important congregations. When the Apostle was in his last and almost lonely imprisonment it was Timothy whom he summoned to console him and receive his last injunctions.
There is another point in which the beloved disciple of the Pastoral Epistles resembles the beloved disciple of the Fourth Gospel. We are apt to think of both of them as always young. Christian art nearly invariably represents St. John as a man of youthful and almost feminine appearance. And, although in Timothy’s case, painters and sculptors have not done much to influence our imagination, yet the picture which we form for ourselves of him is very similar to that which we commonly receive of St. John. With strange logic this has actually been made an argument against the authenticity of the Pastoral Epistles. Myth, we are told, has given to this Christian Achilles the attributes of eternal youth. Timothy was a lad of about fifteen when St. Paul converted him at Lystra, in or near A.D. 45; and he was probably not yet thirty-five when St. Paul wrote the First Epistle to him. Even if he had been much older there would be nothing surprising in the tone of St. Paul’s letters to him. It is one of the commonest experiences to find elderly parents speaking of their middle-aged children as if they were still boys and girls.