قراءة كتاب The Wanderings of a Spiritualist

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‏اللغة: English
The Wanderings of a Spiritualist

The Wanderings of a Spiritualist

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دار النشر: Project Gutenberg
الصفحة رقم: 3

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Melbourne, November, 1920

96

A Typical Australian Back-Country Scene by H. J. Johnstone, a Great Painter Who Died Unknown. Painting in Adelaide National Gallery

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At Melbourne Town Hall, November 12th, 1920

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The People of Turi's Canoe, after a Voyage of Great Hardship, at last Sight the Shores of New Zealand. From a Painting by C. F. Goldie and L. G. A. Steele

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Laying Foundation Stone of Spiritualist Church at Brisbane

240

Curious Photographic Effect referred to in Text. Taken by the Official Photographer, Brisbane. "Absolutely mystifying" is his Description

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Our Party en route to the Jenolan Caves, January 20th, 1921. In Front of Old Court House in which Bushrangers were Tried

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Denis with a Black Snake at Medlow Bath

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TO MY WIFE.

THIS MEMORIAL OF A JOURNEY WHICH
HER HELP AND PRESENCE CHANGED
FROM A DUTY TO A PLEASURE.

A. C. D.

July 18/21.


[]  HOW THIS BOOK WAS WRITTEN.

See page 11.

HOW THIS BOOK WAS WRITTEN.


CHAPTER I

The inception of the enterprise.—The Merthyr Séance.—Experience of British lectures.—Call from Australia.—The Holborn luncheon.—Remarkable testimony to communication.—Is individual proof necessary?—Excursion to Exeter.—Can spiritualists continue to be Christians?—Their views on Atonement.—The party on the "Naldera."

This is an account of the wanderings of a spiritualist, geographical and speculative. Should the reader have no interest in psychic things—if indeed any human being can be so foolish as not to be interested in his own nature and fate,—then this is the place to put the book down. It were better also to end the matter now if you have no patience with a go-as-you-please style of narrative, which founds itself upon the conviction that thought may be as interesting as action, and which is bound by its very nature to be intensely personal. I write a record of what absorbs my mind which may be very different from that which appeals to yours. But if you are content to come with me upon these terms then let us start with my apologies in advance for the pages which may bore you, and with my hopes that some may compensate you by pleasure or by profit. I write these lines with a pad upon my knee, heaving upon the long roll of the Indian Ocean, running large and grey under a grey streaked sky, with the rain-swept hills of Ceylon, just one shade greyer, lining the Eastern skyline. So under many difficulties it will be carried on, which may explain if it does not excuse any slurring of a style, which is at its best but plain English.

There was one memorable night when I walked forth with my head throbbing and my whole frame quivering from the villa of Mr. Southey at Merthyr. Behind me the brazen glare of Dowlais iron-works lit up the sky, and in front twinkled the many lights of the Welsh town. For two hours my wife and I had sat within listening to the whispering voices of the dead, voices which are so full of earnest life, and of desperate endeavours to pierce the barrier of our dull senses. They had quivered and wavered around us, giving us pet names, sweet sacred things, the intimate talk of the olden time. Graceful lights, signs of spirit power had hovered over us in the darkness. It was a different and a wonderful world. Now with those voices still haunting our memories we had slipped out into the material world—a world of glaring iron works and of twinkling cottage windows. As I looked down on it all I grasped my wife's hand in the darkness and I cried aloud, "My God, if they only knew—if they could only know!" Perhaps in that cry, wrung from my very soul, lay the inception of my voyage to the other side of the world. The wish to serve was strong upon us both. God had given us wonderful signs, and they were surely not for ourselves alone.

I had already done the little I might. From the moment that I had understood the overwhelming importance of this subject, and realised how utterly it must change and chasten the whole thought of the world when it is whole-heartedly accepted, I felt it good to work in the matter and understood that all other work which I had ever done, or could ever do, was as nothing compared to this. Therefore from the time that I had finished the

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