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قراءة كتاب Half a Man: The Status of the Negro in New York
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Half a Man: The Status of the Negro in New York
one finds such fascinating names as Minetta Lane and Carmine and Cornelia Streets. These and neighboring thoroughfares grow daily more grimy, however, and no longer merit Janvier's praise for cleanliness, moral and physical. The picturesque, friendly old houses are giving way to factories with high, monotonous fronts, where foreigners work who crowd the ward and destroy its former American aspect.
Among the old time aristocracy bearing Knickerbocker names there are a few colored people who delight in talking of the fine families and past wealth of old Greenwich Village. Scornful of the gibberish-speaking Italians, they sigh, too, at their own race as they see it, for the ambitious Negro has moved uptown, leaving this section largely to widowed and deserted women and degenerates. The once handsome houses, altered to accommodate many families, are rotten and unwholesome, while the newer tenements of West Third Street are darkened by the elevated road, and shelter vice that knows no race. Altogether, this is not a neighborhood to attract the new-comer. Here alone in New York I have found the majority of the adults northern born, men and women who, unsuccessful in their struggle with city life, have been left behind in these old forgotten streets.[3]
The second section, north of the first, lies between West Fourteenth and West Fifty-ninth Streets, and Sixth Avenue and the Hudson River. In 1880 this was the centre of the Negro population, but business has entered some of the streets, the Pennsylvania Railroad has scooped out acres for its terminal, and while the colored houses do not diminish in number, they show no decided increase. No one street is given over to the Negro, but a row of two or three or six or even eight tenements shelter the black man. The shelter afforded is poorer than that given the white resident whose dwelling touches the black, the rents are a little higher, and the landlord fails to pay attention to ragged paper, or to a ceiling which scatters plaster flakes upon the floor. In the Thirties there are rear tenements reached by narrow alley-ways. Crimes are committed by black neighbor against black neighbor, and the entrance to the rear yard offers a tempting place for a girl to linger at night. A rear tenement is New York's only approach to the alley of cities farther south.
There are startling and happy surprises in all tenement neighborhoods, and I recall turning one afternoon from a dark yard into a large beautiful room. Muslin curtains concealed the windows, the brass bed was covered with a thick white counterpane, and on either side of the fireplace, where coal burned brightly in an open grate, were two rare engravings. It was a workroom, and the mistress of the house, steady, capable, and very black, was at her ironing-board. By her sat the colored mammy of the story book rocking lazily in her chair. She explained to me that her daughter had found her down south, two years ago, and brought her to this northern home, where she had nothing to do, for her daughter could make fifty dollars a month. This home picture was made lastingly memorable by the younger woman's telling me softly as she went with me to the door, "I was sold from my mother, down in Georgia, when I was two years old. I ain't sure she's my mother. She thinks so; but I can't ever be sure."
Homes beautiful both in appearance and in spirit can rarely occur where people must dwell in great poverty, but there are many efforts at attractive family life on these streets. A few of the blocks are orderly and quiet. Thirty-seventh Street, between Eighth and Ninth Avenues, is largely given over to the colored and is rough and noisy. Here and down by the river at Hell's Kitchen the rioting in 1900 between the Irish and the Negro took place. Men are ready for a fight today, and the children see much of hard drinking and quick blows.
"The poorer the family, the lower is the quarter in which it must live, and the more enviable appears the fortune of the anti-social class."[4] A vicious world dwells in these streets and makes notorious this section of New York. For this is a part of the Tenderloin district, and at night, after the children's cries have ceased, and the fathers and mothers who have worked hard during the day have put out their lights, the automobiles rush swiftly past, bearing the men of the "superior race." Temptation is continuous, and the child that grows up pure in thought and deed does so in spite of his surroundings.
Before reaching West Fifty-ninth Street, the beginning of our third district, we come upon a Negro block at West Fifty-third Street. When years ago the elevated railroad was erected on this fashionable street, white people began to sell out and rent to Negroes; and today you find here three colored hotels, the colored Young Men's and Young Women's Christian Associations, the offices of many colored doctors and lawyers, and three large beautiful colored churches. The din of the elevated drowns alike the doctor's voice and his patient's, the client's and the preacher's.
From Fifty-ninth Street, walking north on Tenth Avenue, we begin to ascend a hill that grows in steepness until we reach Sixty-second Street. The avenue is lined with small stores kept by Italians and Germans, but to the left the streets, sloping rapidly to the Hudson River, are filled with tenements, huge double deckers, built to within ten feet of the rear of the twenty-five foot lot, accommodating four families on each of the five floors. We can count four hundred and seventy-nine homes on one side of the street alone!
This is our third district, San Juan Hill, so called by an on-looker who saw the policemen charging up during one of the once common race fights. It is a bit of Africa, as Negroid in aspect as any district you are likely to visit in the South. A large majority of its residents are Southerners and West Indians, and it presents an interesting study of the Negro poor in a large northern city. The block on Sixtieth Street has some white residents, but the blocks on Sixty-first, Sixty-second, and Sixty-third are given over entirely to colored. On the square made by the north side of Sixty-first, the south side of Sixty-second Streets, and Tenth and West End Avenues, 5.4 acres, the state census of 1905 showed 6173 inhabitants.[5] All but a few of these must have been Negroes, as the avenue sides of the block, occupied by whites, are short and with low houses. It is the long line of five-story tenements, running eight hundred feet down the two streets, that brings up the enumeration. The dwellings on Sixty-first and Sixty-second Streets are human hives, honeycombed with little rooms thick with human beings. Bedrooms open into air shafts that admit no fresh breezes, only foul air carrying too often the germs of disease.
The people on the hill are known for their rough behavior, their readiness to fight, their coarse talk. Vice is abroad, not in insidious form as in the more well-to-do neighborhood farther north, but open and cheap. Boys play at craps