returned the patient in the same condition in which she went, for the reason that he had got no fee; and Milto was consequently plunged in grief, every now and then examining her face in the mirror. It was said that she discovered in a dream the means of her cure; and when this was accomplished, her features were restored to their natural proportions, so that she became the fairest maiden of her time. She has been represented as having blonde hair, with a natural curl; large eyes; a nose slightly aquiline; small ears; a delicate skin, partaking of the rose and the lily; red lips; pearly teeth; her legs and arms formed in perfection; and a voice so mellifluous as to rival that of the sirens. These qualities, which were the gift of nature, were unadorned by artifice, for neither the inclination nor the ability of her father permitted of extraneous decoration.

It happened that some of those officers who commanded under Cyrus, son of the king of Persia, had observed Milto, and, considering her charms, sent her, against her own consent and that of her father, to their master, along with some other beautiful girls of Greek descent. When they presented her to Cyrus, he rose from the table and proceeded to amuse her by endeavouring to get her to drink according to the custom of the country. The three Greek girls who were with her were not of the humour of Milto; for, retaining in remembrance the instructions of their nurses, they played the rôle allotted to them, allowing themselves to be decked out for the occasion, and manifesting pleasure when Cyrus approached them, caressed them, or kissed them. They even vied with each other in the success of their powers of attraction; but Milto exhibited so much repugnance to the usage to which she had been so strangely destined, that it was not without force that she was made to submit to the necessary decoration of her person. Nor when these others were enjoying themselves with the mirth and laughter of their emulation to please the prince, did Milto cease to weep, not daring even to lift her eyes, in the shame of the situation in which she found herself placed. When Cyrus would request any of the others to sit near him, the request did not require to be repeated; but as for Aspasia, she paid no attention to it. While they allowed him to fondle them, she resisted even the touch of his finger, and used menaces in her defence, in the way of offended women. At length Cyrus put his hand upon her, when, rising indignantly from the table, she endeavoured to escape. But Cyrus did justice to her virtue, declaring that of all the girls who had been sent him, she alone had displayed the beauty of innocence and modesty; and he thenceforth loved her more than he had done any other woman.

Nor was it only by the qualities of her person that Aspasia exercised an influence over Cyrus: she ruled him also by her counsels. He consulted her on all occasions, even on the most difficult subjects, and never had cause to repent the advice which she offered him. It was indeed difficult to say whether she excelled more in the gifts of her person or those of her mind; and as influence such as hers goes a great way, she might have swayed the sovereignty if she had had greater mind to such kind of ambition. As for all that concerns rank and dignity, she was treated by Cyrus as his legitimate queen; and so far as could be known, he limited his affections to Aspasia, and her alone; so we might cease to wonder if this grand elevation of a poor Greek girl should make a noise at the court of the great king. Nor was this reputation of small service to her; for after Cyrus was slain, Aspasia was diligently sought after by Artaxerxes. She was found sorrowful and desolate, and it was not without resistance that she allowed herself to be dressed in the habit which he had sent her. At the first interview, Artaxerxes fell deep in love with her; but it was long before she could be prevailed upon to return his affection.

CORNELIA, THE MOTHER OF THE GRACCHI.

[B.C. 230.]
PLUTARCH.

IBERIUS Gracchus, though once honoured with the censorship, twice with the consulate, and led up two triumphs, yet derived still greater dignity from his virtues. Hence, after the death of that Scipio who conquered Hannibal, he was thought worthy to marry Cornelia, the daughter of that great man, though he had not been upon any terms of friendship with him, but rather always at variance. It is said that he once caught a pair of serpents upon his bed, and that the soothsayers, after they had considered the prodigy, advised him neither to kill them both, nor let them both go. If he killed the male serpent, they told him his death would be the consequence; if the female, that of Cornelia. Tiberius, who loved his wife, and thought it more suitable for him to die first who was much older than she, killed the male, and set the female at liberty. Not long after this he died, leaving Cornelia with no fewer than twelve children.

The care of the house and the children now entirely devolved upon Cornelia, and she behaved with such sobriety, so much parental affection and greatness of mind, that Tiberius seemed not to have judged ill in choosing to die for so valuable a woman. For though Ptolemy, king of Egypt, paid his addresses to her, and offered her a share in his throne, she refused him. During her widowhood she lost all her children except three, one daughter, who was married to Scipio the younger, and two sons, Tiberius and Caius. Cornelia brought them up with so much care, that though they were without dispute of the noblest family, and had the happiest genius and disposition of all the Roman youth, yet education was allowed to have contributed more to their perfection than nature. When her son Tiberius entered upon those public employments which plunged the family into so many misfortunes, some blamed his mother Cornelia, who used to reproach her sons, that she was still called the mother-in-law of Scipio, not the mother of the Gracchi.

Cornelia is reported to have borne all her misfortunes, including the murder of her two sons, with a noble magnanimity, and to have said of the consecrated places, in particular where her sons lost their lives, that "they were monuments worthy of them." She took up her residence at Misenum, and made no alteration in her manner of living. As she had many friends, her table was always open for the purposes of hospitality. Greeks, and other men of letters, she had always with her; and all the kings in alliance with Rome expressed their regard by sending her presents, and receiving the like civilities in return. She made herself very agreeable to her guests, by acquainting them with many particulars of her father Africanus, and his manner of living. But what they most admired in her was, that she could speak of her sons without a sigh or a tear, and recount their actions and sufferings as if she had been giving a narrative of some heroes. Some, therefore, imagined that age and the greatness of her misfortunes had deprived her of her understanding and sensibility. But those who are of that opinion seem rather to have wanted understanding themselves, since they knew not how much a noble mind may, by a liberal education, be enabled to support itself against distress, and that though, in the pursuit of rectitude, fortune may often defeat the purposes of virtue, yet virtue, in bearing affliction, can never lose her prerogative.