tag="{http://www.w3.org/1999/xhtml}a">[6] is the clearing of fields that have already been tilled the year before, where the cornstalks are to be split and burnt in order to plant again.

Those who are employed as cowboys on stock-farms receive a fixed wage, and are not subject to the Monday service nor to the usual field-work. They have to look after the cattle and horses, and they have charge of the draw-wells, the tanks, and drinking pools. They have to attend to irrigation, weeding, and sowing of the truck gardens and orchards, and in general to do all work performed on such ranches either for their conservation and improvement or else in personal service to the owners or for the advantage of its products. It is also their duty to rasp a certain amount of henequen fiber from the agave each day. Their wage is from eight to twelve reals per month and five almudes[7] of corn per week. Yet neither this latter nor the salary are paid to him as his earnings, but credited to his account against what he draws in provisions or money, so that he actually is always indebted. This, however, is the aim of the owners, in order to hold the man quite secure, even though they know very well that, should the man die in their service, they would lose that amount. They see to it, however, that he never owes too much. This really constitutes a kind of slavery (peonage) which the men try to avenge by serving as poorly as they can, even to such masters as aim to make their lot easy and agreeable by frequent gifts or bonuses.

As a rule the Yucatecan Indians are regarded as being meek, humble, and not easily stirred to ire and cruelty, basing such an opinion on the fact that the most customary punishment among them was a whipping applied with moderation. This kind of punishment did not offend them, if they were informed of the reason why it was meted out to them, nor did they consider it degrading. This characteristic is still noticeable among those who have remained submissive and attached to the white people. It is quite different with those among them who have had to suffer the cruel, atrocious, and protracted martyrdom inflicted by the rebels. They are merciless to those who have fallen and still fall into their power, not only those of other tribes, but even of their own, in case they refuse to follow their tracks. They have no pity on either age or sex.

The chieftains (caçiques) of today, as well as those who were in office in the past, and the most prominent or wealthy Indians, live just as simply as the rest, without the slightest variation. They all are respected by their subordinates, whom they do not oppress to their own advantage, nor do they demand any services from them without compensation.

The Indians are generally gay, light-hearted, gossipy, and fond of tricks, in which they can display strength, agility, and adroitness. They are also very fond of music and song, although not very gifted or talented in the execution of the former especially. At their feasts and dances, which usually are rather tumultuous and poorly organized, they still use some of the old songs in their own language, to the accompaniment of a little raucous flute, the carapace of a turtle (hicotea), upon which they beat the time with a hart's horn, and of the mitote or taukul. The mitote[8] is a solid piece of wood of cylindrical shape, one yard long and a third of a yard or a little more in diameter, open at one side almost from one end to the other. This opening is made for the purpose of hollowing out the piece of wood until it is reduced to one inch or a little more in thickness. On the opposite side of the mouth, or opening, they fasten two oblong wings, which, starting at both ends, meet in the center and are separated from one another by a serrated edge. In order to play this instrument, they place it, mouth downward, on the ground, so that the wings remain on the topmost side, and they hit them with two short sticks whose points are covered with an elastic resin that makes them jump, so as not to deaden or confound the sound, which is of such resonance and force that it may be heard at a distance of two leagues.

Notwithstanding the fact that they regard death almost with indifference, they are timid and cowardly. They never attack the enemy unless they are far superior in number. Still, they are very astute or cunning to plan ambushes and to take advantage of every occasion to surprise their foes, and then fight with great advantage, always accompanying the fighting with frightful shouting. They are generally good marksmen, and they handle the machete[9] with admirable skill. Whenever they see that they cannot resist the onslaught, they disperse in the woods, but almost instantly come together again at a previously designated meeting-place. They are very fleet of foot and good racers, and of an almost incredible endurance for walking long distances, even with a load of six to eight arrobas [150 to 200 pounds][10] on their backs. They also can stand a long time without food or drink.

They do not excel in writing or in learning to write, although not a few have studied the same length of time and the same subjects as white men, but they are generally clownish and slow of understanding. It happens very often that after they have been given a clear and oft-repeated order, they will manage to execute it the wrong way, and their memory is so short that, although they attend catechism daily from the age of six or seven until they are twelve or fourteen years of age, there are very many among them who have never been able either to learn it or to commit it to memory. Those, however, who do not evade those lessons and who furthermore attend the preaching of the gospel in their own language, have obtained Catholic ideas about eternity, the last judgment, the glory of God, purgatory, and hell.

As the climate of the peninsula is so hot that it exhausts our physical strength and energy, as well as reduces the needs of man who can live almost nude and in the open air and feed himself sparingly, we cannot expect that the Indian should be particularly inclined to work. We had the same experience among the other native races, although perhaps their social standard may impose greater necessities. A hut of six or seven yards in length by three or four in width, he builds himself; its walls consist of rows of sticks (which sometimes are covered with a coat of clay) and thatched with palm-leaves or grass, with a door frequently made of reeds twined together. Two or three roughly-woven hammocks of henequen, a machete, perchance a hoe, perhaps a hatchet, and, very rarely, a poor shotgun, are all his furniture. A metate to grind his corn, an earthen pot to boil it, another pot to cook the vegetables and the atole, a comal or flat earthenware plate to cook the corn-cakes or tortillas, a pitcher for water, one or two