قراءة كتاب Botticelli
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
BOTTICELLI
BY HENRY BRYAN BINNS
ILLUSTRATED WITH EIGHT
REPRODUCTIONS IN COLOUR
LONDON: T. C. & E. C. JACK
NEW YORK: FREDERICK A. STOKES CO.
1907
The plates are printed by BEMROSE DALZIEL, LTD., Watford
The text at the BALLANTYNE PRESS, Edinburgh
LIST OF ILLUSTRATIONS
I. The Birth of Venus . . . . . . . . . . . . Frontispiece From the tempera on canvas in the Uffizi
II. Spring From the tempera on wood in the Florence Academy
III. Portrait of a Man From the panel in the Florence Academy
IV. The Madonna of the Magnificat, known also as the Coronation of the Virgin
From the tondo in the Uffizi
V. The Madonna of the Pomegranate From the tondo in the Uffizi
VI. The Annunciation From the panel in the Uffizi
VII. The Virgin and Child with St. John and an Angel From the panel in the National Gallery
VIII. The Virgin and Child by an Open Window From the panel in the National Gallery
From Florence, in the second half of the fifteenth century, men looked into a new dawn. When the Turk took Constantinople in 1443, the "glory that was Greece" was carried to her by fleeing scholars, and she became for one brilliant generation the home of that Platonic worship of beauty and philosophy which had been so long an exile from the hearts of men. I say Platonic, because it was especially to Plato, the mystic, that she turned, possessed still by something of the mystical intensity of her own great poet, himself an exile. When, in 1444, Pope Eugenius left her to return to Rome, Florence was ready to welcome this new wanderer, the spirit of the ancient world. And the almost childish wonder with which she received that august guest is evident in all the marvellous work of the years that followed, in none more than in that of Sandro Botticelli.
PLATE II.—SPRING. (From the tempera on wood in the Florence Academy)
He indeed was born in the very year of that new advent, lived through the period of its sunshine into one of storms—Stygian darkness and frightful flashes of light—and went down at last, an old broken man, staggering between two crutches, to his grave. His times were those of Lorenzo the Magnificent, who was a few years his junior, the unacknowledged despot of the Tuscan Republic, a prince, cold and hard as steel, worthy to be an example for young Macchiavelli, yet none the less a poet, and a devoted lover both of philosophy and of all beautiful things.
It was an age when a new synthesis was being made, and old enemies reconciled, so that men were less ready then to blame than to admire, and the best feeling of the time was that of reverent wonder. It is this which, more than any other painter, Botticelli has expressed for us. His pictures are living witnesses to the reverence which, in his day, the mystery of human life evoked in spirits such as his.
But while this is true, and true in the first degree of Sandro and his work, they express besides other moods, and betray other influences. The later quatrocento was the time not only of Lorenzo and the Platonists, but of Savonarola also, the last great figure of the Middle Ages, strangely proclaiming the new days; and with him, of foreign incursions into Italy and Florence, of violence and all the black-brood of religious and civil strife. And at the end of those days came Michael Angelo, whose sombre masculine genius stands in such striking contrast to all the subtle grace and wistful gladness of Botticelli.
But Botticelli, who was of the circle of the neo-Platonists, was also among those who loved the friar of Ferrara; if he was the friend of Leonardo da Vinci he was associated also with Michael Angelo. In his life, and in the work which is the expression of that life, we can read plainly the perplexity and the discords, as well as the new and arresting harmonies of that time. His wonder is not all a glad reverence; it is sometimes, and increasingly, a poignant questioning of the sibyls.
I
The life of the painter appears to have been uneventful, and all that is known of him can be told in little space. His father was a Florentine tanner, and his elder brother followed the same trade, and was nicknamed Botticello, "little barrel." The family patronymic was dei Filipepi, but the painter signed himself "Sandro di Mariano," the latter being his father's name. Sandro (Alexander) was, perhaps, the son of a second marriage, for he was young enough to have been the child of his brother Giovanni, the tanner, whose nickname became affixed to him. He was probably born in 1444, in a house close to All Saints (Ognissanti) Cemetery in the present Via della Porcellana. His father was now in middle life, and a prosperous man. The lad was delicate, quick and wilful, perhaps a spoilt child. He was older than usual when he went at about fifteen into a goldsmith's shop, doubtless that of Antonio his second brother. But he was not long contented there. A year or two later he was studying painting under that famous friar, Fra Lippo Lippi. Unless Browning has