tag="{http://www.w3.org/1999/xhtml}a">[5] We are assured that the round table which Edward established at Windsor in 1344 described a circumference of six hundred feet: but it is more interesting to know, that the nobility and knighthood of France, Germany, Spain, and other countries flocked to England on the invitation of the King, and that the chivalric bands at Windsor were graced by the presence of Queen Philippa and three hundred English ladies, who, in honour of the friendly union of knights, were all arrayed in splendid dresses of one form and fashion, and looked like the sisters of a military order. Policy was mixed with chivalric pride in Edward’s plan; for he wished to retain in his service some of the foreign knights who repaired to the tournament at Windsor. But his intention to strengthen his chivalry was defeated by his rival Philip of Valois, who established also a round table, to which the cavaliers of the Continent could more easily repair than to that of Edward.[6] The knights of France were expressly forbidden by their king to attend the festivities of the round table at Windsor. The English monarch found, too, that he could not secure the attachment of stranger knights. That great chivalric principle, the companionship in weal or woe of men forming one society, was never regarded by them. Edward’s table at Windsor was surrounded by gay cavaliers, who talked and sang of war and love, and then merrily returned to their own country full of courtesy to their royal host for his gallant bearing, but not disposed to renounce the chivalric associations of their native land. Edward then changed his design, and wished to establish an order of merit, that so “true nobility, after long and hazardous adventures, should not enviously be deprived of that honour, which it hath really deserved, and that active and hardy youth might not want a spur in the profession of virtue, which is to be esteemed glorious and eternal.”[7] He accordingly assembled the nobility and knighthood of his realm, and showed them his intention of forming an especial brotherhood of knights, to be called Knights of the blue Garter, and of ordaining that a feast should be kept yearly at Windsor, on Saint George’s day. The barons and cavaliers of England joyously agreed to his pleasure; for they were animated by this encouragement to military feats, and they saw that great amity and love would grow and increase among them. Twenty-five of the most valiant men of the kingdom were then chosen.[8]

The most noble order of Saint George, named the Garter, had, therefore, its origin in romance, in the wish to restore the chivalric dignity and splendour of ancient Britain. That view was afterwards blended with objects of policy which also were soon abandoned, and a fraternity of companions in arms was established for the promotion of chivalric honour. But though gallantry did not, as is commonly thought, actually found the order, yet perhaps it caused the union to receive the last clause of its title. Froissart describes the passion of Edward for the Countess of Salisbury, but is altogether silent on the story of her garter, a silence decisive of the incorrectness of the vulgar tale; for Froissart was intimately acquainted with the court of the English king, and his attention was always awake to circumstances of a gallant and romantic nature. It was quite in the spirit of those days for a band to be regarded as an excellent symbol of the friendly union which ought to exist between the knights companions; and if love had not been a chief feature in chivalry, the order might have been only called the Order of the Band. But gallantly came in, and claimed some share of chivalric honours. Ages of fastidious delicacy would have thought of a zone or girdle, but our simple minded ancestors regarded the garter as the wished for symbol. The well known motto of the Garter (Honi soit qui mal y pense) seems to apply, as Sir Walter Scott conjectures, to the misrepresentations which the French monarch might throw out respecting the order of the Garter, as he had already done concerning the festival of the round table.[9]

On the collar of the order something should be said. Warton appears to think that the earliest collar worn by the knights of the Garter was a duplication of the letter S, in allusion to the initial letter of the fair lady’s name who, he supposes, gave rise to the fraternity of the most noble order of the Garter. But in truth no evidence exists that originally the members of the order wore any collar at all as knights of the Garter, though they certainly wore golden collars in their character of knights bachelors and knights banneret.

The favourite badge of the Lancastrian family was the letter S. sometimes single, and sometimes double, and the golden collar of esses became in time the general collar of English knights, and the silver collar of esses was worn by squires. The letter S. was the initial letter of the sentence, “Soveigne vous de moy.” This was a very favourite motto in the fourteenth century, and was afterwards frequently introduced into collars which were formed of the fleur-de-souvenance, the forget-me-not of modern times. Whether at any period the golden collar of esses distinguished the knights of the Garter we know not. The collar worn in the present days, composed of garters with the image of Saint George dependent thereon, cannot be traced higher than the reign of Henry VIII.

The order was founded in honour of God, the Virgin Mary, Saint George the Martyr, and Saint Edward, king and confessor. The two saints were regarded as the particular patrons of the knights companions. The person that our ancestors understood by the name Saint George is a point of doubt. Some modern writers have called him a sufferer in the persecutions of Diocletian, and others the flagitious George of Cappadocia, the Arian successor of Athanasius in the archbishoprick of Alexandria.[10] It is equally difficult to discover how the saint became invested with military glory. But, leaving such questions to martyrologists and legend-makers, it is sufficient for our purpose to observe that a person called Saint George was in very early ages regarded as the tutelary saint of England, and became therefore very naturally one of the heads of the new military order. His brother-protector Saint Edward soon fell from his lofty station: but at the time concerning which I am writing he was high in fame, for Edward III. was wont to invoke both him and the other patron-saint with perfect impartiality; and when he was cutting his way through a press of knights, one stroke of his sword was accompanied by the exclamation, “Ha, Saint Edward,” and another by the cry, “Ha, Saint George.”

To pursue, however,