the old bedesman who does the honours also displays one or two ancient charters connected with the foundation, which are jealously preserved here under lock and key.

Passing on to Pride Hill—so named from a local family of that ilk who lived in a mansion hard by—we presently descry a narrow thoroughfare, looking for all the world like a bit of some mediæval city. This is Butcher Row, a quaint, old-time byway, whose ancient timbered houses lean this way or that, in sociable good-fellowship, above the little shops that flank the lane. A sketch of Butcher Row forms the frontispiece to this volume.

'There they stand, crowding together, with overhanging gables, queer dormer windows, and panelled fronts; a curious chequer-work, wherein the broad black lines are displayed upright, horizontal and diagonal, with varied artifice. And here and there a bracket catches the eye, or a pent-house roof and railed recesses, and breadths of ornament on fascia and cornice. The ground-floors recede, and shops are gloomy, and ceilings low; and upstairs you find the same want of height and breadth of window, by which the olden time contrived to favour at once the picturesque, and the plague.'

Far aloft soars the graceful spire of St. Alkmond's Church, ('Stalkmun's,' in the vernacular), the nave whereof was pulled down in a panic a century ago, after its neighbour St. Chad's had fallen, and rebuilt in the contemptible 'style' of that period.

'In the yere 1533,' as an old chronicler tells, 'uppon Twelffe daye, in Shrowsburie, the Dyvyll appearyd in Saint Alkmond's churche there, when the preest was at High Masse, with great tempeste and Darknesse, soe that as he passyd through, he mountyd upp the Steeple in the sayd churche, tering the wyers of the clocke, and put the prynt of his Clawes uppon the 4^th Bell, and tooke one of the pynnacles awaye with hym, and for the Tyme stayde all the Bells in the churches within the sayde Towne, that they could neyther toll nor ringe.'

The corner building at the farther end of Butcher Row is an excellent example of a mediæval town-house; and the beautiful though sadly defaced carvings about its door-jambs, windows and gables, are as good as they are rare of their kind. There is reason to suppose the Abbots of Lilleshall made this their city abode, and that the chantry priests of the Holy Cross found shelter in its ancient chambers.

Be that as it may, we now direct our steps towards a mere slit of a passage, aptly designated Grope Lane; getting a passing peep of Fish Street, and its quaint inn-sign the Three Fishes, the cognizance of the Abbots of Lilleshall, with St. Julian's Church-tower beyond. A queer nook indeed is this Grope Lane, just such an one as might have inspired the author of 'A Legend of the Dark Entry'; so narrow that one may easily touch both sides at once, and so closely overhung by the rafters of the adjacent premises that but a strip of sky is seen.

Having weathered the intricacies of Grope Lane we enter High Street, and turn right-about to look at the quaint old half-timbered buildings by which it is flanked—small but very characteristic specimens of old Salopian house-fronts, with their quatrefoil panels, twisted pilasters, and grotesquely carved heads. Close at hand is High Street Church, a chapel originally erected in the days of the Act of Uniformity, and noteworthy from the fact that for a brief space of time Samuel Coleridge, the celebrated author of the 'Ancient Mariner,' ministered therein.