Christianity.

Let us then, for final decision, consult the practical spirit of Christianity, and ascertain to what view of the origin of sin it awards the preference. Is it well for the consciences and characters of men, to consider God—either directly or through his dependant, Satan, either by his general laws or by vitiating the constitution of our first parents—as the primary source of moral evil? or, on the contrary, to regard it as in no sense whatever willed by the Supreme Mind, and absolutely inimical to his Providence? Are we most in harmony with the characteristic spirit of the Gospel when we call sin his instrument, or when we call it his enemy? For myself, I can never sit at the feet of Jesus, and yield up a reverential heart to his great lessons, without casting myself on the persuasion, that God and evil are everlasting foes; that never, and for no end, did he create it; that his will is utterly against it, nor ever touches it, but with annihilating force. Any other view appears to be injurious to the characteristic sentiments, and at variance with the distinguishing genius, of Christian morality.

(1.) Christianity is distinguished by the profound sentiment of individual responsibility which pervades it. All the arbitrary forms, and sacerdotal interpositions, and hereditary rights, through which other systems seek the Divine favor, are disowned by it. It is a religion eminently personal; establishing the most intimate and solitary dealings between God and every human soul. It is a religion eminently natural; eradicating no indigenous affection of our mind, distorting no primitive moral sentiment; but simply consecrating the obligations proper to our nature, and taking up with a divine voice the whispers, scarce articulate before, of the conscience within us. In this deep harmony with our inmost consciousness of duty resides the true power of our religion. It subdues and governs our hearts, as a wise conqueror rules the empire he has won; not by imposing a system of strange laws, but by arming with higher authority, and administering with more resolute precision, the laws already recognized and revered.